- Thinking Sexual Difference Through the Law of Rape.Yvette Russell - 2013 - Law and Critique 24 (3):255-275.details
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The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother-Daughter Relationship.Amber Jacobs - 2007 - Hypatia 22 (3):175-193.details
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The Look of Love.Kelly Oliver - 2001 - Hypatia 16 (3):56-78.details
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On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy.Jane Caputi - 2001 - Hypatia 16 (2):1-26.details
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When Equality Justifies Women's Subjection: Luce Irigaray's Critique of Equality and the Fathers' Rights Movement.Serene J. Khader - 2008 - Hypatia 23 (4):48-74.details
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The Sex of Nature: A Reinterpretation of Irigaray's Metaphysics and Political Thought.Alison Stone - 2003 - Hypatia 18 (3):60-84.details
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Parting words: Trauma, silence and survival.Cathy Caruth - 2001 - Cultural Values 5 (1):7-26.details
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“Alien” Sexuality: Race, Maternity, and Citizenship.Natalie Cisneros - 2013 - Hypatia 28 (2):290-306.details
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Between Races and Generations: Materializing Race and Kinship in Moraga and Irigaray.Sabrina L. Hom - 2013 - Hypatia 28 (3):419-435.details
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Wittgenstein and Irigaray: Gender and Philosophy in a Language (Game) of Difference.Joyce Davidson & Mick Smith - 1999 - Hypatia 14 (2):72 - 96.details
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Antigone's Ghost: Undoing Hegel's Phenomenology of Spirit.Kelly Oliver - 1996 - Hypatia 11 (1):67 - 90.details
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A Critique of Normative Heterosexuality: Identity, Embodiment, and Sexual Difference in Beauvoir and Irigaray.Ofelia Schutte - 1997 - Hypatia 12 (1):40 - 62.details
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Antigone's Nature.William Robert - 2010 - Hypatia 25 (2):412 - 436.details
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Bodies and sensings: On the uses of Husserlian phenomenology for feminist theory.Alia Al-Saji - 2010 - Continental Philosophy Review 43 (1):13-37.details
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Feminist Challenges to Conceptions of God: Exploring Divine Ideals.Pamela Sue Anderson - 2007 - Philosophia 35 (3-4):361-370.details
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The look of love.Kelly Oliver - 2001 - Hypatia 16 (3):56-78.details
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The Limitations of Duality: Reexamining Sexual Difference in Feminist Philosophies of Nature.Camilla Pitton - 2023 - Feminist Philosophy Quarterly 9 (4).details
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Ecofeminist Theology: Intersectional Justice and Plumwood’s Philosophical Animism.Kimberly Carfore - 2021 - Feminist Theology 29 (3):234-246.details
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Gesturing Towards Speech: Acts of Restoration and Remembrance.Kathleen McPhillips - 2007 - Feminist Theology 15 (3):315-321.details
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Feminist Genealogical Methodologies.Anne Keary - 2013 - Feminist Theology 21 (2):126-144.details
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Unconventional Wisdom—Theologizing the Margins.June Boyce-Tillman - 2005 - Feminist Theology 13 (3):317-341.details
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Kate Bush, The Red Shoes, The Line, the Cross and the Curve and the Uses of Symbolic Transformation.Deborah M. Withers - 2010 - Feminist Theology 19 (1):7-19.details
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Equality in multiplicity: Reassessing Irigaray's multicultural feminism.Monica Mookherjee - 2005 - Feminist Theory 6 (3):297-323.details
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In Memory of Her! Exploring the Political Power of Readings—Feminist and Ecological.Elaine M. Wainwright - 2015 - Feminist Theology 23 (2):205-220.details
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Priest, Blood, Sacrifice: Re-Membering the Maternal Divine.Ali Green - 2009 - Feminist Theology 18 (1):11-28.details
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Aquamater: A Genealogy of Water.Leonie Jackson & Shé Mackenzie Hawke - 2013 - Feminist Review 103 (1):120-132.details
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The Gift of Gametes – Unconscious Motivation, Commodification and Problematics of Genealogy.Joan Raphael-Leff - 2010 - Feminist Review 94 (1):117-137.details
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Negotiating Sacred Roles: A Sociological Exploration of Priests who Are Mothers.Sarah-Jane Page - 2011 - Feminist Review 97 (1):92-109.details
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Revisiting BISFT Summer School 1996, Marino Institute Dublin, ‘Being Women: Ways of Knowing’.Mary Condren - 2019 - Feminist Theology 27 (3):236-252.details
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Revisiting BISFT Summer School 2006, Harriot-Watt University, Edinburgh, ‘What’s God got to do with it? – Politics, Economics, Theology’.Naomi Goldenberg - 2019 - Feminist Theology 27 (3):329-338.details
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Revisiting BISFT Summer School 2006, Harriot-Watt University, Edinburgh, ‘What’s God got to do with it? – Politics, Economics, Theology’.Kathleen McPhillips - 2019 - Feminist Theology 27 (3):339-351.details
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Breastfeeding and sexual difference: Queering Irigaray.Robyn Lee - 2018 - Feminist Theory 19 (1):77-94.details
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Divine Women? Irigaray, God, and the Subject.Susan Hekman - 2019 - Feminist Theology 27 (2):117-125.details
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Beauvoirian androgyny: Reflections on the androgynous world of fraternité in The Second Sex.Megan M. Burke - 2019 - Feminist Theory 20 (1):3-18.details
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The antropology of gender by Vasil rosanov and the ethics of sexual difference by Luce Irigaray.I. V. Tolstov & V. M. Petrushov - 2019 - Anthropological Measurements of Philosophical Research 15:145-154.details
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A place called home. Women and philosophy of education.Simone Galea - 2019 - Educational Philosophy and Theory 51 (7):702-708.details
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Freud, Plato and Irigaray: A morpho‐logic of teaching and learning.Chris Peers - 2012 - Educational Philosophy and Theory 44 (7):760-774.details
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Corporeal subjectivities: Merleau‐Ponty, education and the postmodern subject.Marjorie O'Loughlin - 1997 - Educational Philosophy and Theory 29 (1):20-31.details
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Sartre’s Philosophical Itinerary.Guillermine de Lacoste - 2007 - Philosophy Today 51 (2):186-197.details
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Un acercamiento teórico a la estratégica retórica femenina de Gertrudis Gómez de Avellaneda.Brígida M. Pastor - 2014 - Arbor 190 (770):a186.details
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Beauvoir and Western Thought From Plato to Butler.Shannon M. Mussett & William S. Wilkerson (eds.) - 2012 - State University of New York Press.details
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Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.details
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Reading Irigaray, Dancing.Eluned Summers-Bremner - 2000 - Hypatia 15 (1):90-124.details
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Love, That Indispensable Supplement: Irigaray and Kant on Love and Respect.Marguerite La Caze - 2005 - Hypatia 20 (3):92-114.details
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The Style of the Speaking Subject: Irigaray's Empirical Studies of Language Production.Marjorie Hass - 2000 - Hypatia 15 (1):64-89.details
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Transforming Sacrifice: Irigaray and the Politics of Sexual Difference.Anne Caldwell - 2002 - Hypatia 17 (4):16-38.details
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Irigaray's To Be Two: The Problem of Evil and the Plasticity of Incarnation.Ada S. Jaarsma - 2003 - Hypatia 18 (1):44-62.details
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Irigaray’s Madonna.Julie Kelso - 2015 - Feminist Theology 23 (2):171-185.details
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Rendering Visible: Painting and sexuate subjectivity.Linda Daley - 2015 - Educational Philosophy and Theory 47 (6):608-621.details
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An `Other' Burlesque: Feminine Bodies and Irigaray's Performing Textuality.Hannah Rockwell - 1996 - Body and Society 2 (1):65-89.details
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