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  1. O Lugar das Emoções na Ética e na Metaética.Flavio Williges, Marcelo Fischborn & David Copp (eds.) - 2018 - Pelotas: NEPFil online/Editora da UFPel.
    Esta coletânea explora o papel desempenhado pelas emoções na teorização em ética e metaética. Inclui capítulos escritos por pesquisadores do Brasil e de outros países.
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  • Qual a motivação para se defender uma teoria causal da memória?César Schirmer Dos Santos - 2018 - In Juliano Santos do Carmo & Rogério F. Saucedo Corrêa (eds.), Linguagem e cognição. Pelotas: NEPFil. pp. 63-89.
    Este texto tem como objetivo apresentar a principal motivação filosófica para se defender uma teoria causal da memória, que é explicar como pode um evento que se deu no passado estar relacionado a uma experiência mnêmica que se dá no presente. Para tanto, iniciaremos apresentando a noção de memória de maneira informal e geral, para depois apresentar elementos mais detalhados. Finalizamos apresentando uma teoria causal da memória que se beneficia da noção de veritação (truthmaking).
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  • Nobody is as Blind as Those Who Cannot Bear to See: Psychoanalytic Perspectives on the Management of Emotions and Moral Blindness.J. J. de Klerk - 2017 - Journal of Business Ethics 141 (4):745-761.
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  • On the Possibility of Robots Having Emotions.Cameron Hamilton - unknown
    I argue against the commonly held intuition that robots and virtual agents will never have emotions by contending robots can have emotions in a sense that is functionally similar to humans, even if the robots' emotions are not exactly equivalent to those of humans. To establish a foundation for assessing the robots' emotional capacities, I first define what emotions are by characterizing the components of emotion consistent across emotion theories. Second, I dissect the affective-cognitive architecture of MIT's Kismet and Leonardo, (...)
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  • Affectivity in Its Relation to Memory.Robert Zaborowski - 2018 - Axiomathes 28 (3):253-267.
    It seems obvious that various feelings are memorized, forgotten, and recollected to various degrees. Some of them are forgotten. Some of those forgotten can be recollected, while others are lost forever. For example, short and long-lasting feelings and shallow and deep feelings are memorized and remembered in different ways. In this paper I analyse from a conceptual point of view several categories of memory-of-feelings and offer a comprehensive map of them. In the end, the richness of categories in the realm (...)
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  • Voodoo Dolls and Angry Lions: How Emotions Explain Arational Actions.Andrea Scarantino & Michael Nielsen - 2015 - Philosophical Studies 172 (11):2975-2998.
    Hursthouse :57–68, 1991) argues that arational actions—e.g. kicking a door out of anger—cannot be explained by belief–desire pairs. The Humean Response to Hursthouse :25–38, 2000b) defends the Humean model from Hursthouse’s challenge. We argue that the Humean Response fails because belief–desire pairs are neither necessary nor sufficient for causing emotional actions. The Emotionist Response is to embrace Hursthouse’s conclusion that emotions provide an independent source of explanation for intentional actions. We consider Döring’s :214–230, 2003) feeling-based Emotionist account and argue that (...)
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  • The Case Against Unconscious Emotions.Anthony Hatzimoysis - 2007 - Analysis 67 (4):292–299.
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  • The Case Against Unconscious Emotions.A. Hatzimoysis - 2007 - Analysis 67 (4):292-299.
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  • The Dynamic Architecture of Emotion: Evidence for the Component Process Model.Klaus R. Scherer - 2009 - Cognition and Emotion 23 (7):1307-1351.
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