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  1. Nietzsche and Contemporary Metaethics.Alex Silk - 2018 - In Paul Katsafanas (ed.), Routledge Philosophical Minds: The Nietzschean Mind. Routledge.
    Recent decades have witnessed a flurry of interest in Nietzsche's metaethics — his views, if any, on metaphysical, epistemological, semantic, and psychological issues about normativity and normative language and judgment. Various authors have highlighted a tension between Nietzsche's metaethical views about value and his ardent endorsement of a particular evaluative perspective: Although Nietzsche makes apparently "antirealist" claims to the effect that there are no evaluative facts, he vehemently engages in evaluative discourse and enjoins the "free spirits" to create values. Nearly (...)
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  • Brandom and the Second Person.Glenda Satne - 2017 - International Journal of Philosophical Studies 25 (2):189-209.
    Brandom is one of the main advocators of the idea that meaning is instituted within basic linguistic practices through mutual exchanges. The aim of this paper is to show that such framework cannot do the required job if the dynamics of mutual exchanges is understood in interpretational terms. After arguing that the interpretational framework does not work, the paper presents an alternative second-personal conversational model capable of meeting the challenge.
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  • Pragmatism, Perspectivism, Anthropology. A Consistent Triad.Pietro Gori - 2017 - Internationales Jahrbuch für Philosophische Anthropologie 7 (1):83-102.
    The paper defends the idea that Jamesian pragmatism, Nietzschean perspectivism, and philosophical anthropology represent a consistent triad, for the similarities and connections between the first two positions rest in their engagement with the anthropological question. As will be argued, a) pragmatism is concerned with anthropology and that it deals with a fundamental issue of Nietzsche’s late thought; b) the problem of the type of man (der Typus Mensch) is involved in Nietzsche’s questioning the value of truth, and perspectivism is an (...)
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  • Nietzsche on the Diachronic Will and the Problem of Morality.Alessandra Tanesini - 2012 - European Journal of Philosophy 20 (4):652-675.
    In this paper I offer an innovative interpretation of Nietzsche's metaethical theory of value which shows him to be a kind of constitutivist. For Nietzsche, I argue, valuing is a conative attitude which institutes values, rather than tracking what is independently of value. What is characteristic of those acts of willing which institute values is that they are owned or authored. Nietzsche makes this point using the vocabulary of self-mastery. One crucial feature of those who have achieved this feat, and (...)
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  • Zarathustra’s Metaethics.Neil Sinhababu - 2015 - Canadian Journal of Philosophy 45 (3):278-299.
    Nietzsche takes moral judgments to be false beliefs, and encourages us to pursue subjective nonmoral value arising from our passions. His view that strong and unified passions make one virtuous is mathematically derivable from this subjectivism and a conceptual analysis of virtue, explaining his evaluations of character and the nature of the Overman.
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  • Agente Moral Expressivista Em Nietzsche E Avaliação de Juízos Práticos Perfeccionistas.Jorge L. Viesenteiner - 2020 - Cadernos Nietzsche 41 (2):145-189.
    Resumo O objetivo do texto é relacionar a abordagem expressivista do agente moral em Nietzsche com as condições de sucesso de avaliação de juízos práticos perfeccionistas. Como locus da transformação, o agente moral se exprime por meio do potencial transformativo que consegue produzir, e não como entidade por trás das ações. Duas condições podem ser usadas, regulativamente, para avaliar o sucesso de juízos de caráter perfeccionista: por um lado, a maximização de conexões e interrelações no espaço, bem como o endosso (...)
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  • Nietzsche’s Meta-Axiology: Against the Skeptical Readings.Andrew Huddleston - 2014 - British Journal for the History of Philosophy 22 (2):322-342.
    In this paper, I treat the question of the meta-axiological standing of Nietzsche's own values, in the service of which he criticizes morality. Does Nietzsche, I ask, regard his perfectionistic valorization of human excellence and cultural flourishing over other ideals to have genuine evaluative standing, in the sense of being correct, or at least adequate to a matter-of-fact? My goal in this paper is modest, but important: it is not to attribute to Nietzsche some sophisticated meta-axiological view, because I am (...)
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  • Metaethics and Nihilism in Reginster's The Affirmation of Life.Nadeem J. Z. Hussain - 2012 - Journal of Nietzsche Studies 43 (1):99-117.
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