- Postsecularism, piety and fanaticism: Reflections on Jürgen Habermas' and Saba Mahmood’s critiques of secularism.Yolande Jansen - 2011 - Philosophy and Social Criticism 37 (9):977-998.details
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Ethnography, anthropology, and comparative religious ethics: Or ethnography and the comparative religious ethics local.Thomas A. Lewis - 2010 - Journal of Religious Ethics 38 (3):395-403.details
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Religious Identity and Epistemic Injustice: An Intersectional Approach.Jaclyn Rekis - 2023 - Hypatia 38 (4):779-800.details
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The Senses of Performance and the Performance of the Senses: The Case of the Dharmabhāṇaka’s Body.Natalie Gummer - 2022 - Journal of Indian Philosophy 50 (4):619-647.details
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Radicalising ‘Learning From Other Resisters’ in Decolonial Feminism.Intan Paramaditha - 2022 - Feminist Review 131 (1):33-49.details
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Religious feminists and the intersectional feminist movements: Insights from a case study.Alberta Giorgi - 2021 - European Journal of Women's Studies 28 (2):244-259.details
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Pious and Critical: Muslim Women Activists and the Question of Agency.Rachel Rinaldo - 2014 - Gender and Society 28 (6):824-846.details
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Women’s Religious Authority in a Sub-Saharan Setting: Dialectics of Empowerment and Dependency.Victor Agadjanian - 2015 - Gender and Society 29 (6):982-1008.details
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A Gender Lens on Religion.Rachel Rinaldo, Afshan Jafar & Orit Avishai - 2015 - Gender and Society 29 (1):5-25.details
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Weaving relational webs: Theorizing cultural difference and embodied practice.Carolyn Pedwell - 2008 - Feminist Theory 9 (1):87-107.details
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Decolonizing Public Space: A Challenge of Bonhoeffer’s and Spivak’s Concepts of Resistance, ‘Religion’ and ‘Gender’.Ulrike Auga - 2015 - Feminist Theology 24 (1):49-68.details
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Imagine the Future! A Critical Transreligious Bio-Theology of ‘the 99 Percent’.Ulrike Auga - 2013 - Feminist Theology 22 (1):20-37.details
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The Modern Courtesan: Gender, Religion and Dance in Transnational India.Rumya S. Putcha - 2020 - Feminist Review 126 (1):54-73.details
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Much Less Religious, a Little More Spiritual: The Religious and Spiritual Views of Third-Wave Feminists in the Uk.Kristin Aune - 2011 - Feminist Review 97 (1):32-55.details
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Women Developing Women: Islamic Approaches for Poverty Alleviation in Rural Egypt.Sherine Hafez - 2011 - Feminist Review 97 (1):56-73.details
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Women Responding to the Anti-Islam Film Fitna: Voices and Acts of Citizenship on Youtube.Sabina Mihelj, Liesbet van Zoonen & Farida Vis - 2011 - Feminist Review 97 (1):110-129.details
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Between pain and hope: Examining women’s marginality in the evangelical context.Katie Christine Gaddini - 2019 - European Journal of Women's Studies 26 (4):405-420.details
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Encountering the colonial: religion in feminism and the coloniality of secularism.Gisela Carrasco Miró - 2020 - Feminist Theory 21 (1):91-109.details
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Queer studies and religion.Kent L. Brintnall - 2013 - Critical Research on Religion 1 (1):51-61.details
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Racialization and modern religion: Sylvia Wynter, black feminist theory, and critical genealogies of religion.Benjamin G. Robinson - 2019 - Critical Research on Religion 7 (3):257-274.details
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State Legitimacy and Religious Accommodation: The Case of Sacred Places.Janosch Prinz & Enzo Rossi - forthcoming - Journal of Law, Religion and State.details
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‘If you look at me like at a piece of meat, then that’s a problem’ – women in the center of the male gaze. Feminist Poststructuralist Discourse Analysis as a tool of critique.Ewa Glapka - 2018 - Critical Discourse Studies 15 (1):87-103.details
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‘Burqa Avenger’: Law and Religious Practices in Secular Space.Giorgia Baldi - 2018 - Law and Critique 29 (1):31-56.details
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Religious Studies in India. Banaras Hindu University: Religion and Universal Human Values.Clemens Cavallin & Ã…ke Sander - 2018 - Journal for the Study of Religions and Ideologies 17 (50):30-45.details
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Emancipación sin utopía: sometimiento, modernidad y las reivindicaciones normativas de la teoría crítica feminista.Amy Allen - 2016 - Signos Filosóficos 18 (35).details
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The Ethico‐politics of Teacher Identity.Matthew Clarke - 2009 - Educational Philosophy and Theory 41 (2):185-200.details
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All of Us Are Vulnerable, But Some Are More Vulnerable than Others: The Political Ambiguity of Vulnerability Studies, an Ambivalent Critique.Alyson Cole - 2016 - Critical Horizons 17 (2):260-277.details
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On the Coptic question.Nicholas Tampio - 2017 - Contemporary Political Theory 16 (1):123-130.details
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Flowing and framing: Language ideology, circulation, and authority in a Pentecostal Bible school.Bruno Reinhardt - 2015 - Pragmatics and Society 6 (2):261-287.details
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Is an “Islamic Feminism” Possible?: Gender Politics in the Contemporary Islamic Republic of Iran.Paria Gashtili - 2013 - Philosophical Topics 41 (2):121-140.details
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Three theses about political theology: some comments on Seyla Benhabib’s ‘return of political theology’.Cécile Laborde - 2014 - Critical Review of International Social and Political Philosophy 17 (6):689-696.details
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Islamizing Egypt? Testing the limits of Gramscian counterhegemonic strategies.Hazem Kandil - 2011 - Theory and Society 40 (1):37-62.details
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Visualizing Resistance: Foucauldian Ethics and the Female Body Builder.Megan A. Dean - 2011 - PhaenEx 6 (1):64-89.details
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Motivation as Ethical Self-Formation.Matthew Clarke & Barbara Hennig - 2013 - Educational Philosophy and Theory 45 (1):77-90.details
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Agency and the Other: The Role of Agency for the Importance of Belief in Buddhist and Christian Traditions.Julia Cassaniti - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (3):297-316.details
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Religion und Geschlecht als diskursive, intersektionale, performative Kategorien der Wissensproduktion: Zum epistemischen Bruch von Religionskonzepten unter postsäkularen Bedingungen.Ulrike E. Auga - 2022 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 31 (1):117-131.details
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Religion, Multiculturalism, and Phenomenology as a Critical Practice: Lessons from the Algerian War of Independence.Laura McMahon - 2020 - Puncta 3 (1):1-26.details
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Negotiating Gendered Religious Space: The Particularities of Patriarchy in an African American Mosque.Pamela J. Prickett - 2015 - Gender and Society 29 (1):51-72.details
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Feminist dilemmas and the agency of veiled Muslim women: Analysing identities and social representations.Madeleine Chapman - 2016 - European Journal of Women's Studies 23 (3):237-250.details
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The private is political: Women and family in intellectual Islam.Ellen McLarney - 2010 - Feminist Theory 11 (2):129-148.details
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Social rights and gender justice in the neoliberal moment: A conversation about welfare and transnational politics.with Kate Bedford & Nancy Fraser - 2008 - Feminist Theory 9 (2):225-245.details
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Vulnerable Writing as a Feminist Methodological Practice.Tiffany Page - 2017 - Feminist Review 115 (1):13-29.details
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Constructing Spiritual Motherhood in the Democratic Republic of Congo.Casey Clevenger - 2020 - Gender and Society 34 (2):307-330.details
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On Gender, Alterity and Human Rights: Freedom in a Fishbowl.Ratna Kapur - 2019 - Feminist Review 122 (1):167-171.details
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Islam and Gender in Europe: Subjectivities, Politics and Piety.Maleiha Malik, Christine M. Jacobsen & Schirin Amir-Moazami - 2011 - Feminist Review 98 (1):1-8.details
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On Gendered Journeys, Spiritual Transformations and Ethical Formations in Diaspora: Filipina Care Workers in Israel.Claudia Liebelt - 2011 - Feminist Review 97 (1):74-91.details
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Can the post-colonial be post-religious? Reflections from the secular metropolis.Ludger Viefhues-Bailey - 2015 - Critical Research on Religion 3 (1):101-117.details
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Love in the Middle East: The contradictions of romance in the Facebook World.Cambria Naslund, Paolo Gardinali, Janet Afary & Roger Friedland - 2016 - Critical Research on Religion 4 (3):229-258.details
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Critical theory, authoritarianism, and the politics of lipstick from the Weimar Republic to the contemporary Middle East.Roger Friedland & Janet Afary - 2018 - Critical Research on Religion 6 (3):243-268.details
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‘Safeguarding Islam’ in modern times: Politics, piety and Hefazat-e-Islami ‘ulama in Bangladesh.Muhammad Abdur Raqib - 2020 - Critical Research on Religion 8 (3):235-256.details
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