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Treatise on Ethics (1684)

Springer Verlag (1993)

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  1. Mably on Esteem, Republicanism, and the Question of Human Corruption.Andreas Blank - 2021 - Journal of Modern Philosophy 3 (1):5.
    Gabriel Bonnot de Mably takes up the republican commonplace that the desire for esteem is what could motivate the fulfilment of duties of civic virtue. This commonplace, however, has become problematic through the discussion of the problem of human corruption in philosophers such as Blaise Pascal and Nicolas Malebranche. In this article, I will show that Mably takes this problem seriously. However, his critique of Malebranche’s solution to this problem and his critique of the economic reinterpretation of Malebranche’s concept of (...)
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  • Personal Identity and Self-Interpretation & Natural Right and Natural Emotions.Gabor Boros, Judit Szalai & Oliver Toth (eds.) - 2020 - Budapest: Eötvös University Press.
    Collection of papers presented at the 2nd and 3rd Budapest Seminar in Early Modern Philosophy.
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  • Malebranche, the Quietists, and Freedom.Julie Walsh & Thomas M. Lennon - 2012 - British Journal for the History of Philosophy 20 (1):69 - 108.
    The Quietist affair at the end of the seventeenth century has much to teach us about theories of the will in the period. Although Bossuet and Fénelon are the names most famously associated with the debate over the Quietist conception of pure love, Malebranche and his erstwhile disciple Lamy were the ones who debated the deep philosophical issues involved. This paper sets the historical context of the debate, discusses the positions as well as the arguments for and against them, and (...)
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  • Obligation Without Rule: Bartleby, Agamben, and the Second-Person Standpoint.Bryan Lueck - 2018 - Comparative and Continental Philosophy (2):1-13.
    In Herman Melville’s Bartleby, the Scrivener, the narrator finds himself involved in a moral relation with the title character whose sense he finds difficult to articulate. I argue that we can make sense of this relation, up to a certain point, in terms of the influential account of obligation that Stephen Darwall advances in The Second-Person Standpoint. But I also argue that there is a dimension of moral sense in the relation that is not captured by Darwall’s account, or indeed (...)
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  • On Hume's Appropriation of Malebranche: Causation and Self.Peter J. E. Kail - 2008 - European Journal of Philosophy 16 (1):55-80.
    The full-text of this article is not available in ORA, but you may be able to access the article via the publisher copy link on this record page.
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  • Morality and Relations before Hume.Stewart Duncan - manuscript
    In his Enquiry concerning the Principles of Morals David Hume said that a group of earlier modern philosophers, beginning with Malebranche, held that morality was founded on relations. In this paper I follow up on that suggestion by investigating pre-Humean views in moral philosophy according to which morality is founded on relations. I do that by looking at the work of Nicolas Malebranche, John Locke, and Samuel Clarke. Each of them talked prominently about relations in their accounts of basic aspects (...)
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  • Dimensions of embodied communication—towards a typology of embodied communication.Jens Allvvood - 2008 - In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich (eds.), Embodied Communication in Humans and Machines. Oxford University Press. pp. 257.
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