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Sex and Social Justice

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  1. Liberal feminism.Amy Baehr - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy. pp. 150-166.
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  • Is a unified theory of sexual offenses conceivable? About Criminalizing Sex: A Unified Liberal Theory.Régis Schlagdenhauffen - unknown
    In his latest book, Criminalizing Sex (2020), Stuart P. Green, professor of philosophy of law at Rutgers, develops a unified liberal theory of the criminalization of sexual offenses. The exercise he undertakes is not an easy. Nevertheless, through the use of accessible language, rigorous reasoning and sometimes amusing examples, Green succeeds in offering both a state of the art of knowledge on the subject and in elaborating a legal system that allows for the advancement of thinking in the area of (...)
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  • Rethinking the Interplay of Feminism and Secularism in a Neo-Secular Age.Niamh Reilly - 2011 - Feminist Review 97 (1):5-31.
    The need to re-examine established ways of thinking about secularism and its relationship to feminism has arisen in the context of the confluence of a number of developments including: the increasing dominance of the ‘clash of civilizations’ thesis; the expansion of postmodern critiques of Enlightenment rationality to encompass questions of religion; and sustained critiques of the ‘secularization thesis’. Conflicts between the claims of women's equality and the claims of religion are well-documented vis-à-vis all major religions and across all regions. The (...)
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  • Engaged Solidaristic Research: Developing Methodological and Normative Principles for Political Philosophers.Marie-Pier Lemay - 2023 - Feminist Philosophy Quarterly 9 (4).
    Reshaping our methodological research tools for adequately capturing injustice and domination has been a central aspiration of feminist philosophy and social epistemology in recent years. There has been an increasingly empirical turn in recent feminist and political theorization, engaging with case studies and the challenges arising from conducting research in solidarity with unequal partners. I argue that these challenges cannot be resolved by merely adopting a norm and stance of deference to those in the struggle for justice. To conduct philosophical (...)
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  • Kindness and the Good Society: Connections of the Heart.William S. Hamrick - 2002 - State University of New York Press.
    A comprehensive account of human kindness.
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  • The Ethical Commitments of Health Promotion Practitioners: An Empirical Study from New South Wales, Australia.S. M. Carter, C. Klinner, I. Kerridge, L. Rychetnik, V. Li & D. Fry - 2012 - Public Health Ethics 5 (2):128-139.
    In this article, we provide a description of the good in health promotion based on an empirical study of health promotion practices in New South Wales, the most populous state in Australia. We found that practitioners were unified by a vision of the good in health promotion that had substantive and procedural dimensions. Substantively, the good in health promotion was teleological: it inhered in meliorism, an intention to promote health, which was understood holistically and situated in places and environments, a (...)
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  • Taking Responsibility for Children.Samantha Brennan & Robert Noggle (eds.) - unknown - Wilfrid Laurier Univ. Press.
    What do we as a society, and as parents in particular, owe to our children? Each chapter in Taking Responsibility for Children offers part of an answer to that question. Although they vary in the approaches they take and the conclusions they draw, each contributor explores some aspect of the moral obligations owed to children by their caregivers. Some focus primarily on the responsibilities of parents, while others focus on the responsibilities of society and government. The essays reflect a mix (...)
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  • Justice for Children: Autonomy Development and the State.Harry Adams - 2008 - State University of New York Press.
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  • Subjectivism, Relativism and Contextualism (2nd edition).Jussi Suikkanen - 2023 - In Christian B. Miller (ed.), The Bloomsbury Handbook of Ethics, 2nd Edition. Bloomsbury. pp. 130-149.
    There is a family of metaethical views according to which (i) there are no objectively correct moral standards and (ii) whether a given moral claim is true depends in some way on moral standards accepted by either an individual (forms of subjectivism) or a community (forms of relativism). This chapter outlines the three most important versions of this type of theories: old-fashioned subjectivism and relativism, contextualism and new wave subjectivism and relativism. It also explores the main advantages of these views (...)
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  • Feminist perspectives on sex markets.Laurie Shrage - 2008 - Stanford Encyclopedia of Philosophy.
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  • Homosexuality.Brent Pickett - 2008 - Stanford Encyclopedia of Philosophy.
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  • Feminist perspectives on objectification.Evangelia Papadaki - 2010 - Stanford Encyclopedia of Philosophy.
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  • Feminist political philosophy.Noëlle McAfee - 2010 - Stanford Encyclopedia of Philosophy.
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  • Respect.Robin S. Dillon - 2018 - Stanford Encyclopedia of Philosophy.
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  • Moral Judgment and Motivation.Xiao Zhang - 2020 - Dissertation, University of Birmingham
    In this thesis, I explore motivational internalism and externalism, which concern the relationship between moral judgments and motivation. I first introduce the basic terms and different forms of internalism and externalism, including the externalist objections to internalism based on the famous counterexamples. I then argue against externalism by defending and developing Michael Smith’s fetishism argument. I not only respond to the externalist objections to the fetishism argument but also further argue against different externalist explanations of moral motivation that intend to (...)
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  • Designing Virtuous Sex Robots.Anco Peeters & Pim Haselager - 2019 - International Journal of Social Robotics:1-12.
    We propose that virtue ethics can be used to address ethical issues central to discussions about sex robots. In particular, we argue virtue ethics is well equipped to focus on the implications of sex robots for human moral character. Our evaluation develops in four steps. First, we present virtue ethics as a suitable framework for the evaluation of human–robot relationships. Second, we show the advantages of our virtue ethical account of sex robots by comparing it to current instrumentalist approaches, showing (...)
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  • On the margins: personhood and moral status in marginal cases of human rights.Helen Ryland - 2020 - Dissertation, University of Birmingham
    Most philosophical accounts of human rights accept that all persons have human rights. Typically, ‘personhood’ is understood as unitary and binary. It is unitary because there is generally supposed to be a single threshold property required for personhood. It is binary because it is all-or-nothing: you are either a person or you are not. A difficulty with binary views is that there will typically be subjects, like children and those with dementia, who do not meet the threshold, and so who (...)
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  • Prostitution: You Can’t Have Your Cake and Sell It.Simon-Pierre Chevarie-Cossette - 2017 - Journal of Practical Ethics 5 (2):77-84.
    I offer an unorthodox argument for the thesis that prostitution is not just a normal job. It has the advantage of being compatible with the claim that humans should have full authority over their sexual life. In fact, it is ultimately the emphasis on this authority that leads the thesis that prostitution is a normal job to collapse. Here is the argument: merchants cannot (both legally and morally) discriminate whom they transact with on the basis of factors like the ethnicity (...)
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