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  1. (2 other versions)Willensfreiheit.Geert Keil - 2017 - Berlin: De Gruyter.
    Das Buch verschafft einen Überblick über die neuere Willensfreiheitsdebatte, wobei es auch die Konsequenzen der Hirnforschung für das Freiheitsproblem erörtert. Ferner entwickelt der Autor eine eigene Position, die er 'fähigkeitsbasierten Libertarismus' nennt. Er widerspricht dem breiten philosophischen Konsens, dass jedenfalls eine Art von Freiheit mit einem naturwissenschaftlichen Weltbild unverträglich sei, nämlich die Fähigkeit, sich unter gegebenen Bedingungen so oder anders zu entscheiden. Im Buch wird argumentiert, dass der libertarischen Freiheitsauffassung, die wir im Alltag alle teilen, bei näherer Betrachtung keine Tatschen (...)
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  • Locating volition.Jing Zhu - 2004 - Consciousness and Cognition 13 (2):302-322.
    In this paper, it is examined how neuroscience can help to understand the nature of volition by addressing the question whether volitions can be localized in the brain. Volitions, as acts of the will, are special mental events or activities by which an agent consciously and actively exercises her agency to voluntarily direct her thoughts and actions. If we can pinpoint when and where volitional events or activities occur in the brain and find out their neural underpinnings, this can substantively (...)
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  • On experimental and philosophical investigations of mental timing: A response to commentary.Gilberto Gomes - 2002 - Consciousness and Cognition 11 (2):304-307.
    Reinterpretations of Libet's results have received support from most commentaries. Libet's arguments against alternative hypotheses are contested. Latency depends on intensity. Integration of intensity and duration explains the Minimum Train Duration. Analogies of Libet's timing of intentions with control experiments indicate biases of opposite signs, according to intramodal or intermodal results. Rosenthal's view of nonconscious intentions becoming conscious after a delay is favored. Compatibilist free will is discussed.
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  • Can fictionalists have a genuine emotional response to religious discourse?Dr Jessica Eastwood - 2022 - International Journal of Philosophy and Theology 83 (5):339-350.
    The purpose of this article is to suggest that the fictionalist’s emotions toward religious discourse could be better supported than the current literature allows. By ‘fictionalist’ I mean those of whom interpret religious discourse as useful fiction. The threefold structure of the article will argue that: (1) the concept of aliefs has been falsely equated with the concept of imagining, (2) the fictionalist ought to adopt a hybrid theory of emotions rather than a cognitive appraisal and, (3) if (1) and (...)
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  • Skepticism About Moral Responsibility.Gregg D. Caruso - 2018 - Stanford Encyclopedia of Philosophy (2018):1-81.
    Skepticism about moral responsibility, or what is more commonly referred to as moral responsibility skepticism, refers to a family of views that all take seriously the possibility that human beings are never morally responsible for their actions in a particular but pervasive sense. This sense is typically set apart by the notion of basic desert and is defined in terms of the control in action needed for an agent to be truly deserving of blame and praise. Some moral responsibility skeptics (...)
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  • Consciousness, Free Will, Moral Responsibility.Caruso Gregg - 2018 - In Rocco J. Gennaro (ed.), Routledge Handbook of Consciousness. New York: Routledge. pp. 89-91.
    In recent decades, with advances in the behavioral, cognitive, and neurosciences, the idea that patterns of human behavior may ultimately be due to factors beyond our conscious control has increasingly gained traction and renewed interest in the age-old problem of free will. To properly assess what, if anything, these empirical advances can tell us about free will and moral responsibility, we first need to get clear on the following questions: Is consciousness necessary for free will? If so, what role or (...)
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  • A General Model of and Lineage-Specific Ground Plans for Animal Consciousness.Daichi G. Suzuki - 2022 - Annals of the Japan Association for Philosophy of Science 31:5-29.
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  • Free Will and Neuroscience : Libet's Experiment and Its Various Interpretations.Hidenori Suzuki - 2012 - Journal of the Japan Association for Philosophy of Science 40 (1):27-42.
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  • New perspectives for a dualistic conception of mental causation.Uwe Meixner - 2008 - Journal of Consciousness Studies 15 (1):17-38.
    The paper provides new perspectives for a dualistic conception of mental causation by putting causation that originates in a nonphysical self into an evolutionary perspective. Nonphysical causation of this type - free agency -, together with nonphysical consciousness, is regarded as being not only compatible with physics, but also as having a natural place in nature. It is described how free agency can work, on the basis of the brain, and how it can be compatible with the result of the (...)
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  • Automaticity, consciousness and moral responsibility.Simon Wigley - 2007 - Philosophical Psychology 20 (2):209-225.
    Cognitive scientists have long noted that automated behavior is the rule, while consciousness acts of self-regulation are the exception to the rule. On the face of it automated actions appear to be immune to moral appraisal because they are not subject to conscious control. Conventional wisdom suggests that sleepwalking exculpates, while the mere fact that a person is performing a well-versed task unthinkingly does not. However, our apparent lack of conscious control while we are undergoing automaticity challenges the idea that (...)
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  • Libet's timing of mental events: Commentary on the commentaries.Stanley Klein - 2002 - Consciousness and Cognition 11 (2):326-333.
    This issue of Consciousness and Cognition presents four target articles and eight commentaries on the target articles. The present article presents comments on those commentaries, grouped into backward referral and volition categories. Regarding backward referral: I disagree with my fellow commentators and take the unpopular position of defending Libet's notion of backward referral. I join my fellow commentators in critiquing Libet's notion of a 500-ms delay. I examine several of the hypotheses suggested by other commentators for why cortical and lateral (...)
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  • (2 other versions)Lost in time..Ceci Verbaarschot, Jason Farquhar & Pim Haselager - 2015 - Consciousness and Cognition 33:300-315.
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  • Timing of conscious experience: Reply to the 2002 commentaries on Libet’s findings.Benjamin Libet - 2003 - Consciousness and Cognition 12 (3):321-331.
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  • On Timing Relations between Brain and World.William P. Banks - 2002 - Consciousness and Cognition 11 (2):141-143.
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  • Consciousness and its function.David Rosenthal - 2008
    MS, under submission, derived from a Powerpoint presentation at a Conference on Consciousness, Memory, and Perception, in honor of Larry Weiskrantz, City University, London, September 15, 2006.
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