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  1. From substitute to supplement: towards a normative reading of Merleau-Ponty’s Schneider case.Sepehr Razavi - 2023 - Philosophical Psychology 1.
    How do philosophers and psychologists receive paradigmatic cases from pathology? More specifically, how are some essential features of ‘normal’ cognitive, affective or perceptual functions derived from these pathological cases? In this paper, I argue that Maurice Merleau-Ponty offers a fecund answer to this question by putting forth a logic of supplementation in pathology that distinguishes the coping behavior of the organic world in contrast to an inorganic one. Supplementation, instead of substitution, marks the world of the living, particularly in its (...)
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  • Simone de Beauvoir’s Existentialist Ethics as an Antidote for Ideology Addiction.Guy du Plessis - 2023 - International Journal of Philosophical Practice 9 (1):141-157.
    Central to philosophical practice is the application of philosophers' work by philosophical practitioners to inspire, educate, and guide their clients. For example, in Logic-Based Therapy (LBT) philosophical practitioners help their clients to find an uplifting philosophy that promotes guiding virtues that counteract unrealistic and often self-defeating conclusions derived from irrational premises. I will present the argument that Simone de Beauvoir’s existentialist ethics can be applied as an uplifting philosophy as per LBT methodology, and therefore has utility for philosophical practice. Additionally, (...)
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  • On Perceiving Abs nces.Achille C. Varzi - 2022 - Gestalt Theory 44 (3):213-242.
    Can we really perceive absences, i.e., missing things? Sartre tells us that when he arrived late for his appointment at the café, he saw the absence of his friend Pierre. Is that really what he saw? Where was it, exactly? Why didn’t Sartre see the absence of other people who were not there? Why did other people who were there not see the absence of Pierre? The perception of absences gives rise to a host of conundrums and is constantly on (...)
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  • On Moral Unintelligibility: Beauvoir’s Genealogy of Morality in the Second Sex.Sabina Vaccarino Bremner - 2022 - The Monist 105 (4):521-540.
    This paper offers a reading of Beauvoir’s Second Sex as a genealogy of ‘morality’: the patriarchal system of values that maintains a moral distinction between men and women. This value system construes many of women’s experiences under oppression as evidence of women’s immorality, obscuring the agential role of those who provoke such experiences. Beauvoir’s examination of the origin for this value system provides an important counterexample to the prevailing debate over whether genealogical method functions to debunk or to vindicate: while (...)
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  • Death and existential value: In defence of Epicurus.Marcus Willaschek - 2022 - Philosophy and Phenomenological Research 106 (2):475-492.
    This paper offers a partial defence of the Epicurean claim that death is not bad for the one who dies. Unlike Epicurus and his present-day advocates, this defence relies not on a hedonistic or empiricist conception of value but on the concept of ‘existential’ value. Existential value is agent-relative value for which it is constitutive that it can be truly self-ascribed in the first person and present tense. From this definition, it follows that death (post-mortem non-existence), while perhaps bad in (...)
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  • Traditional wisdom- Its expressions and representations in Africa and beyond: Exploring intercultural epistemology.Wim van Binsbergen - 2008 - Quest - and African Journal of Philosophy 22 (1-2):49-120.
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  • On the transcendental undercurrents of phenomenology: the case of the living body.Sara Heinämaa - 2021 - Continental Philosophy Review 54 (2):237-257.
    Today the phenomenological concept of the lived body figures centrally in several philosophical and special scientific debates. In these wide and widening fields, the concept is used with multiple different meanings. In order to clarify and delineate the debates, this paper provides an explication of the phenomenological-transcendental methods. It argues that these methods help us remove the most fundamental ambiguities of the concept of embodiment by distinguishing between the main constituents of the lived body and by illuminating their mutual relations.
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  • Transcendentality and Nothingness in Sartre's Atheistic Ontology.King-Ho Leung - 2020 - Philosophy 95 (4):471-495.
    This article offers a reading of Sartre's phenomenological ontology in light of the pre-modern understanding of ‘transcendentals’ as universal properties and predicates of all determinate beings. Drawing on Sartre's transcendental account of nothingness in his early critique of Husserl as well as his discussion of ‘determination as negation’ in Being and Nothingness, this article argues that Sartre's universal predicate of ‘the not’ (le non) could be understood in a similar light to the medieval scholastic conception of transcendentals. But whereas the (...)
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  • A crítica do solipsismo em L’être et le néant.Gustavo Fujiwara - 2019 - Filosofia Unisinos 20 (1).
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  • (1 other version)RETRACTED ARTICLE: What it means to care for a person with a chronic disease: integrating the patient’s experience into the medical viewpoint.Marie Gaille - 2018 - Medicine, Health Care and Philosophy 21 (3):439-439.
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  • Emotions in Early Sartre: The Primacy of Frustration.Andreas Elpidorou - 2017 - Midwest Studies in Philosophy 41 (1):241-259.
    Sartre’s account of the emotions presupposes a conception of human nature that is never fully articulated. The paper aims to render such conception explicit and to argue that frustration occupies a foundational place in Sartre’s picture of affective existence.
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  • Beauvoir and Western Thought From Plato to Butler.Shannon M. Mussett & William S. Wilkerson (eds.) - 2012 - State University of New York Press.
    _Essays on Beauvoir’s influences, contemporary engagements, and legacy in the philosophical tradition._.
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  • Introduction: Empathy and Collective Intentionality—The Social Philosophy of Edith Stein.Thomas Szanto & Dermot Moran - 2015 - Human Studies 38 (4):445-461.
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  • ‘There is no brute world, only an elaborated world’: Merleau-Ponty on the intersubjective constitution of the world.Dermot Moran - 2013 - South African Journal of Philosophy 32 (4):355-371.
    In his later works, Merleau-Ponty proposes the notion of ‘the flesh’ (la chair) as a new ‘element’, as he put it, in his ontological monism designed to overcome the legacy of Cartesian dualism with its bifurcation of all things into matter or spirit. Most Merleau-Ponty commentators recognise that Merleau-Ponty's notion of ‘flesh’ is inspired by Edmund Husserl's conceptions of ‘lived body’ (Leib) and ‘vivacity’ or ‘liveliness’ (Leiblichkeit). But it is not always recognised that, for Merleau-Ponty, the constitution of the world (...)
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  • Merleau-Ponty’s dialogue with Descartes: The living body and its position in metaphysics.Sara Heinämaa - 2003 - In Dan Zahavi, Sara Heinämaa & Hans Ruin (eds.), Metaphysics, Facticity, Interpretation: Phenomenology in the Nordic Countries. Kluwer Academic Publishers. pp. 23-48.
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  • Cycling as Reading a Cityscape: A Phenomenological Approach to Interface-Shaped Perception.Janez Strehovec - 2010 - Indo-Pacific Journal of Phenomenology 10 (2):1-11.
    This essay attempts to assess whether the perceptual issues posed by the contemporary interface culture, and the constant attitude shift demanded by the new media between the “natural” and the “as if” modes, might be considered a significant challenge for phenomenological aesthetics as understood in terms of Merleau-Ponty’s phenomenology of perception. To demonstrate how the use of a particular interface profoundly shapes the form and structure of an activity as well as enabling perception of a particular kind, the author does (...)
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  • Lo que los filósofos hermenéuticos podemos aprender de Unamuno sobre el nacionalismo.Miguel Ángel Quintana Paz - 2004 - Cuadernos Salmantinos de Filosofía 31:107-134.
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  • (1 other version)Object-Oriented Programming and Objectivist Epistemology: Parallels and Implications.Adam Reed - 2003 - Journal of Ayn Rand Studies 4 (2):251-284.
    Reed argues that the architectures of knowledge representation in Object -Oriented Programming and in Ayn Rand's Objectivist epistemology are exactly isomorphic, and were first proposed at about the same time. These similarities did not result from mutual influence, but from the need to represent knowledge, in both systems, in accordance with the same facts of reality. Thanks to the isomorphism of knowledge representation in the two systems, logical techniques developed in the context of OOP, such as scope-tracking and inheritance, are (...)
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  • (1 other version)Nada Vendo no Escuro, Nada Ouvindo no Silêncio.André Joffily Abath - 2012 - Doispontos 9 (2).
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Podemos ver na ausência de luz, e ouvir na ausência de som? Em seu livro Seeing Dark Things: The Philosophy of Shadows (2008), Roy Sorensen defende que sim, que podemos ver a escuridão na ausência de luz, e ouvir o silêncio na ausência de som. Neste artigo, defendo que (...)
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  • (1 other version)Can brains in vats think as a team?Hans Bernhard Schmid - 2003 - Philosophical Explorations 6 (3):201-218.
    Abstract The specter of the ?group mind? or ?collective subject? plays a crucial and fateful role in the current debate on collective intentionality. Fear of the group mind is one important reason why philosophers of collective intentionality resort to individualism. It is argued here that this measure taken against the group mind is as unnecessary as it is detrimental to our understanding of what it means to share an intention. A non-individualistic concept of shared intentionality does not necessarily have to (...)
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  • (1 other version)Intentionality and phenomenality: A phenomenological take on the hard problem.Dan Zahavi - 2003 - Canadian Journal of Philosophy, Supplementary Volume 29:63-92.
    In his book The Conscious Mind David Chalmers introduced a by now familiar distinction between the hard problem and the easy problems of consciousness. The easy problems are those concerned with the question of how the mind can process information, react to environmental stimuli, and exhibit such capacities as discrimination, categorization, and introspection (Chalmers, 1996, 4, 1995, 200). All of these abilities are impressive, but they are, according to Chalmers, not metaphysically baffling, since they can all be tackled by means (...)
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  • La primauté de la constitution de l'objet transitionnel chez Marc Richir.Ming-Hon Chu - 2023 - Phainomena 32 (June 2023):91-110.
    Parmi les psychanalystes, c’est principalement Donald Winnicott qui a aidé Marc Richir à éclaircir et à approfondir la phénoménologie génétique déjà amorcée par Edmund Husserl. Ce travail a pour but de montrer les usages que Richir fait de Winnicott dans ses recherches visant à prolonger le projet husserlien. Selon la lecture de Richir, Winnicott insiste sur « la primauté de la constitution de l’objet transitionnel » en termes d’accès au réel. À l’aide des propres mots de Winnicott, nous allons démontrer (...)
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  • Le film de genre est-il comparable à une "expérience de pensée"? Révisions des concepts de déterminisme et d'agentivité dans trois films noirs.Toufic El-Khoury - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (1):150-176.
    Is genre film comparable to a thought experiment?Revising concepts of determinism and agency in three film noirs The philosophical approach of film genres, first popularized by authors like Stanley Cavell, allows to consider genre films as narrative variations as pertinent to philosophical discourse as can be a traditional thought experiment, since every question on the essence of a genre and every discussion related to its inner functions, its mechanisms and its themes, generate naturally a philosophical discourse on the way a (...)
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  • El neorrealismo absoluto en el ser Y la Nada de Jean-Paul Sartre.Stéphane Vinolo - 2021 - Eidos: Revista de Filosofía de la Universidad Del Norte 36:193-222.
    RESUMEN Tal como el siglo XX fue aquel de la fenomenología, el siglo XXI se caracteriza por el auge de los realismos. Se podría pensar que este cambio marca un giro radical en la filosofía. No obstante, es de recordar que en 1943 Jean-Paul Sartre quiso construir, desde la fenomenología, un neorrealismo absoluto que pueda conservar cierto realismo dentro de la fenomenología. Mediante una lectura de El ser y la nada se propone mostrar que el neorrealismo absoluto impone superar la (...)
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  • Saint Genet ou “l’enfer, c’est les Adultes”: algumas considerações.Gustavo Fujiwara - 2019 - Discurso 49 (2).
    Este artigo pretende elucidar alguns aspectos da biografia existencial de Sartre sobre o poeta e romancista Jean Genet. Elucidando a estrutura da obra, veremos que a presente biografia faz emergir o sentido e o peso do social nas análises sartreanas acerca da liberdade.
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  • On Affect: Function and Phenomenology.Andreas Elpidorou - 2018 - Humana Mente 11 (34):155-184.
    This paper explores the nature of emotions by considering what appear to be two differing, perhaps even conflicting, approaches to affectivity—an evolutionary functional account, on the one hand, and a phenomenological view, on the other. The paper argues for the centrality of the notion of function in both approaches, articulates key differences between them, and attempts to understand how such differences can be overcome.
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  • (1 other version)RETRACTED ARTICLE: What it means to care for a person with a chronic disease: integrating the patient’s experience into the medical viewpoint.Marie Gaille - 2018 - Medicine, Health Care and Philosophy 21 (3):439-439.
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  • Teoría fenomenológica general del bienestar y la elección social.Rodrigo Lopez-Pablos - 2013 - Revista de Economía Política de Buenos Aires 12 (7):105-133.
    By introducing elements of phenomenological philosophy to the analysis of human needs in economics; from Sartrean postulates as well as the nature and essence of individual’s needs, has been revealed a theorethical framework that serves to ponder human being’s existential behavior by means of their phenomenologic social choices and welfare. Defining a planning agent under strong assumptions of rationality and projective efficacious capabilities, the Arrow’s theorem has been proved for the economic agent aware of its finitude in this world.
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  • Horror, Fear, and the Sartrean Account of Emotions.Andreas Elpidorou - 2016 - Southern Journal of Philosophy 54 (2):209-225.
    Phenomenological approaches to affectivity have long recognized the vital role that emotions occupy in our lives. In this paper, I engage with Jean-Paul Sartre's well-known and highly influential theory of the emotions as it is advanced in his Sketch for a Theory of the Emotions. I examine whether Sartre's account offers two inconsistent explications of the nature of emotions. I argue that despite appearances there is a reading of Sartre's theory that is free of inconsistencies. Ultimately, I highlight a novel (...)
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  • The labyrinth of philosophy in Islam.Nader El-Bizri - 2010 - Comparative Philosophy 1 (2):3-23.
    This paper focuses on the methodological issues related to the obstacles and potential horizons of approaching the philosophical traditions in Islam from the standpoint of comparative studies in philosophy, while also presenting selected case-studies that may potentially illustrate some of the possibilities of renewing the impetus of a philosophical thought that is inspired by Islamic intellectual history. This line of inquiry is divided into two parts: the first deals with questions of methodology, and the second focuses on ontology and phenomenology (...)
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  • Freedom.Jonathan Webber - 2011 - In Sebastian Luft & Søren Overgaard (eds.), The Routledge Companion to Phenomenology. E-Publications@Marquette.
    Human freedom was Jean-Paul Sartre’s central philosophical preoccupation throughout his career. It is hardly surprising, therefore, that the cornerstone of his moral and political thought, Being and Nothingness, contains an extensive and subtle account of the metaphysical freedom that he considered fundamental to the kind of existence that humans have. Although rooted in phenomenology, Sartre’s account of freedom draws very little on analysis of the experience of freedom itself. It is rather based on a general phenomenological account of perceptual experience (...)
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  • Otherness in the pratyabhijñā philosophy.Isabelle Ratié - 2007 - Journal of Indian Philosophy 35 (4):313-370.
    Idealism is the core of the Pratyabhijñã philosophy: the main goal of Utpaladeva (fl. c. 925–950 AD) and of his commentator Abhinavagupta (fl. c. 975–1025 AD) is to establish that nothing exists outside of consciousness. In the course of their demonstration, these Śaiva philosophers endeavour to distinguish their idealism from that of a rival system, the Buddhist Vijñānavāda. This article aims at examining the concept of otherness (paratva) as it is presented in the Pratyabhijñā philosophy in contrast with that of (...)
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  • (1 other version)Emmanuel Levinas.Bettina Bergo - 2008 - Stanford Encyclopedia of Philosophy.
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  • The Yi-Jing Cosmic Model as a Framework for Comparative Philosophy.Harry Donkers - 2021 - Comparative Philosophy 13 (1).
    Based on the symbolism of the trigrams, the Yi-Jing cosmic model offers possibilities in a coordinate system with eight octants to discuss different philosophical developments in parallel. It forms a framework for further elaboration of theory and methodology of comparative philosophy. This paper is restricted to extracting, analyzing and comparing common features from the perspectives of the Yi-Jing model. Achieving harmony is the subject of a new paper under construction. The philosophical developments in the quadrants, Naturalism, Moralism, Rationalism and Humanism, (...)
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  • Sobre algumas contribuições de Simone de Beauvoir para a filosofia moral feminista.Juliana Missaggia - 2018 - Prometeus: Filosofia em Revista 11 (28).
    O artigo tem como objetivo inicial apresentar, a partir de um panorama geral, alguns elementos centrais da concepção de moral no pensamento de Simone de Beauvoir, bem como suas articulações com outros conceitos pertinentes. A partir disso, pretende-se considerar determinadas apropriações e críticas de teóricas feministas recentes, buscando avaliar as possíveis contribuições do pensamento de Beauvoir à filosofia moral de viés feminista.
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  • A concepção Sartriana da consciência na perspectiva de três teorias contempor'neas.Tárik de Athayde Prata - 2018 - Prometeus: Filosofia em Revista 11 (28).
    O artigo examina a concepção de consciência de Jean-Paul Sartre – especialmente a partir das distinções entre consciência posicional e consciência não posicional, e entre consciência irrefletida e consciência reflexiva – do ponto de vista de três teorias atuais, oriundas da filosofia da mente. Enquanto a abordagem de ordem superior é oposta à visão de Sartre, a perspectiva da intrinsicalidade ampla corresponde ao propósito dele de pensar a consciência como algo uno. Mas a opção mais promissora para elucidar a concepção (...)
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  • Heidegger’s embodied others: on critiques of the body and ‘intersubjectivity’ in Being and Time.Meindert E. Peters - 2019 - Phenomenology and the Cognitive Sciences 18 (2):441-458.
    In this article, I respond to important questions raised by Gallagher and Jacobson in the field of cognitive science about face-to-face interactions in Heidegger’s account of ‘intersubjectivity’ in Being and Time. They have criticized his account for a lack of attention to primary intersubjectivity, or immediate, face-to-face interactions; he favours, they argue, embodied interactions via objects. I argue that the same assumption underlies their argument as did earlier critiques of a lack of an account of the body in Heidegger ; (...)
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  • Higher and lower virtues in commercial society: Adam Smith and motivation crowding out.Lisa Herzog - 2011 - Politics, Philosophy and Economics 10 (4):370-395.
    Motivation crowding out can lead to a reduction of ‘higher’ virtues, such as altruism or public spirit, in market contexts. This article discusses the role of virtue in the moral and economic theory of Adam Smith. It argues that because Smith’s account of commercial society is based on ‘lower’ virtue, ‘higher’ virtue has a precarious place in it; this phenomenon is structurally similar to motivation crowding out. The article analyzes and systematizes the ways in which Smith builds on ‘contrivances of (...)
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  • Ontología y conflicto. La cuestión del otro en El ser y la nada.Maximiliano Cladakis - 2020 - Cuadernos Filosóficos / Segunda Época 16.
    The purpose of this work is to approach the way in which, in Being and Nothingness, Sartre thinks of conflict as the original way of encountering the other. Conflict is presented as the fundamental ontological dimension of intersubjective relationships. In this sense, the subjectivation-objectification dialectic does not correspond to a political or historical event, but these events are consequences of the ontological structure of human reality.
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  • Minimal Sartre: Diagonalization and Pure Reflection.John Bova - 2012 - Open Philosophy 1:360-379.
    These remarks take up the reflexive problematics of Being and Nothingness and related texts from a metalogical perspective. A mutually illuminating translation is posited between, on the one hand, Sartre’s theory of pure reflection, the linchpin of the works of Sartre’s early period and the site of their greatest difficulties, and, on the other hand, the quasi-formalism of diagonalization, the engine of the classical theorems of Cantor, Gödel, Tarski, Turing, etc. Surprisingly, the dialectic of mathematical logic from its inception through (...)
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  • O fundamento do conhecimento em L’être et le néant.Gustavo Fujiwara - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (3):856-877.
    Pretendemos analisar neste artigo o fundamento ontofenomenológico do conhecimento em L’être et le néant. Como veremos, o conhecimento será concebido a partir de uma negação de tipo interna definida como relação ontológica fundamental entre ser-para-si e ser-em-si. Todavia, caso almejemos compreender o estatuto profundo de uma tal relação, teremos que escrutinar as definições sartreanas de ser do fenômeno e fenômeno de ser, ser transfenomenal, ser-em-si, ser-para-si e estrutura reflexo-refletidora do cogito. Recuperando tais definições, mostraremos que a identidade do ser do (...)
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  • (1 other version)An empirical and philosophical exploration of clinical practice.Michael Saraga, Donald Boudreau & Abraham Fuks - 2019 - Philosophy, Ethics, and Humanities in Medicine 14 (1):1-11.
    BackgroundPrevious empirical work among physicians has led us to propose that clinical practice is experienced by clinicians as an engagement-in-the-clinical-situation. In this study, we pursue our exploration of clinical practice ‘on its own terms’ by turning to the experience of patients.MethodsPhenomenological analysis of in-depth individual interviews with 8 patients.ResultsWe describe the patient experience as a set of three motifs: the shock on the realization of the illness, the chaos of the health care environment, and the anchor point provided by an (...)
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  • Entre Fichte e Sartre: por uma dialética da liberdade.Aníbal Pineda Canabal - 2013 - Franciscanum 55 (161):99-127.
    Ante la escasez de investigaciones sobre el asunto en lengua romance, el autor se plantea la posibilidad de encontrar un punto de encuentro entre las filosofías de Fichte y Sartre con el fin de comprender mejor sus singulares aportes. Tras descartar la posibilidad de un acercamiento a estos dos pensadores a través de una crítica textual de la recepción del primero en la obra del segundo, identifica posibles cruces y coincidencias entre ellos. Se concentra luego el escrito, primero a partir (...)
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  • Schizophrenia: a disorder of intersubjectivity : a phenomenological analysis.Van Duppen Zeno - unknown
    This dissertation combines two scientific disciplines and research fields, namely philosophy and psychopathology. Within such a wide field of investigation, two precise perspectives are to be adopted in this inquiry: stemming from the first field, the phenomenological perspective on subjectivity and intersubjectivity; stemming from the second, the psychopathological perspective on schizophrenia. The combination of philosophy and psychopathology has often proven fruitful. Moreover, the main motivation for such combined approach is justified by the strong belief that, when critically used, phenomenology offers (...)
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  • (1 other version)Can Brains in Vats Think as a Team?Hans Bernhard Schmid - 2003 - Philosophical Explorations 6 (3):201-217.
    The specter of the ‘group mind’ or ‘collective subject’ plays a crucial and fateful role in the current debate on collective intentionality. Fear of the group mind is one important reason why philosophers of collective intentionality resort to individualism. It is argued here that this measure taken against the group mind is as unnecessary as it is detrimental to our understanding of what it means to share an intention. A non-individualistic concept of shared intentionality does not necessarily have to get (...)
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  • On the Elementary Forms of the Socioerotic Life.Sasha Weitman - 1998 - Theory, Culture and Society 15 (3-4):71-110.
    In this article I undertake an analysis of erotic sexual intercourse - commonly, and more accurately, designated as love-making - in the spirit of Durkheim's social analysis of religion. Thus, based on a phenomenological semiotic analysis of the peculiar things we do and feel in the course of making love, I propose, first, to uncover the implicit `logic' that generates and governs these distinctly sociable doings and sociable feelings. Second, I proceed to suggest that the sameself logic, albeit in an (...)
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  • Limitless as a neuro-pharmaceutical experiment and as a Daseinsanalyse: on the use of fiction in preparatory debates on cognitive enhancement. [REVIEW]Hub Zwart - 2014 - Medicine, Health Care and Philosophy 17 (1):29-38.
    Limitless is a movie (released in 2011) as well as a novel (published in 2001) about a tormented author who (plagued by a writer’s block) becomes an early user of an experimental designer drug. The wonder drug makes him highly productive overnight and even allows him to make a fortune on the stock market. At the height of his career, however, the detrimental side-effects become increasingly noticeable. In this article, Limitless is analysed from two perspectives. First of all, building on (...)
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  • (1 other version)A “desorganização interna” do Ser e o surgimento da “realidade humana” em O Ser e o Nada.André Constantino Yazbek - 2006 - Doispontos 3 (2).
    Under the lig ht of Being and Nothingness’s the o re t ical body – Sartre’s master piece –, it is intended to discuss the essential source of human reality as “n i h i l a t i o n” and ontological lack, as well as manifestations and cons e q u e nces from this primordial human passion to be transformed to coagulated transcendence, to be transformed in Being In-itself-For-itself: to be consciousness and, at the same t i (...)
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  • Bad Faith and the Unconscious.Jonathan Webber - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
    Freud's account of repression retains vestiges of the Cartesian model of the mind. Sartre's argument against Freud is essentially an objection to this Cartesian aspect, which Sartre's own theory of bad faith dispenses with.
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  • Alain Badiou. El teatro y la política como subjetivaciones colectivas.Stephane Vinolo - 2018 - Estudios de Filosofía (Universidad de Antioquia) 58:99-118.
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