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  1. ‘Beyond’ Human Enhancement — Taking the Developing Country’s Perspective Seriously.Vorathep Sachdev - 2021 - Asian Bioethics Review 14 (2):169-182.
    Bioethicists and philosophers dominate the on-going debate on human enhancement. They have debated the definition of human enhancement as well as the potential impacts of human enhancement technologies (such as pharmaceutical enhancements or pre-natal selection). These discussions have percolated, through bioethics bodies and bioethics recommendations, policy makers and have eventually been translated into policy. While some suggestions have been based largely in Western liberal democracies, others have deliberated the geopolitical consequences of human enhancement technologies. This paper argues that the present (...)
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  • Performance-enhancing drugs as a collective action problem.J. S. Russell & Alister Browne - 2018 - Journal of the Philosophy of Sport 45 (2):109-127.
    Current general restrictions on performance-enhancing drugs pose a collective action problem that cannot be solved and bring a variety of adverse consequences for sport. General prohibitions of PEDs are grounded in claims that they violate the integrity of sport. But there are decisive arguments against integrity of sport-based prohibitions of PEDs for elite sport. We defend a harm prevention approach to PED prohibition as an alternative. This position cannot support a general ban on PEDs, since it provides no basis for (...)
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  • Liberalism and eugenics.Robert Sparrow - 2011 - Australasian Journal of Philosophy 89 (3):499 - 517.
    ‘Liberal eugenics’ has emerged as the most popular position amongst philosophers writing in the contemporary debate about the ethics of human enhancement. This position has been most clearly articulated by Nicholas Agar, who argues that the ‘new’ liberal eugenics can avoid the repugnant consequences associated with eugenics in the past. Agar suggests that parents should be free to make only those interventions into the genetics of their children that will benefit them no matter what way of life they grow up (...)
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  • Jehovah's Witnesses and autonomy: honouring the refusal of blood transfusions.Gregory L. Bock - 2012 - Journal of Medical Ethics 38 (11):652-656.
    This paper explores the scriptural and theological reasons given by Jehovah's Witnesses (JWs) to refuse blood transfusions. Julian Savulescu and Richard W Momeyer argue that informed consent should be based on rational beliefs and that the refusal of blood transfusions by JWs is irrational, but after examining the reasons given by JWs, I challenge the claim that JW beliefs are irrational. I also question whether we should give up the traditional notion of informed consent.
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  • To Act or Not to Act, That Is the Question.Rosamond Rhodes - 2019 - American Journal of Bioethics 19 (3):39-41.
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  • Cognitive neuroenhancement: false assumptions in the ethical debate.Andreas Heinz, Roland Kipke, Hannah Heimann & Urban Wiesing - 2012 - Journal of Medical Ethics 38 (6):372-375.
    The present work critically examines two assumptions frequently stated by supporters of cognitive neuroenhancement. The first, explicitly methodological, assumption is the supposition of effective and side effect-free neuroenhancers. However, there is an evidence-based concern that the most promising drugs currently used for cognitive enhancement can be addictive. Furthermore, this work describes why the neuronal correlates of key cognitive concepts, such as learning and memory, are so deeply connected with mechanisms implicated in the development and maintenance of addictive behaviour so that (...)
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  • Standing up for the medical rights of asylum seekers.R. E. Ashcroft - 2005 - Journal of Medical Ethics 31 (3):125-126.
    When denial of medical treatment is being used as a lever to move people out of the country, ethicists and healthcare professionals should speak out.An ugly feature of political life throughout the Western world, and beyond, is the suspicion towards, and maltreatment of, migrants from poor to rich countries. People who would otherwise be horrified at being labelled racist nevertheless find it acceptable to support practices which can range from stigmatisation to confinement in brutalising conditions in “reception” and “removal” centres.1–5An (...)
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  • The right to life and abortion legislation in England and Wales: a proposal for change.Jan Deckers - 2010 - Diametros 26:1-22.
    In England and Wales, there is significant controversy on the law related to abortion. Recent discussions have focussed predominantly on the health professional's right to conscientious objection. This article argues for a comprehensive overhaul of the law from the perspective of an author who adopts the view that all unborn human beings should be granted the prima facie right to life. It is argued that, should the law be modified in accordance with this stance, it need not imply that health (...)
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  • Should moral bioenhancement be compulsory? Reply to Vojin Rakic.Ingmar Persson & Julian Savulescu - 2014 - Journal of Medical Ethics 40 (4):251-252.
    In his challenging paper,1 Vojin Rakic argues against our claim that ‘there are strong reasons to believe’ that moral bioenhancement should be obligatory or compulsory if it can be made safe and effective.2 Rakic starts by criticising an argument that we employed against John Harris.3 ,4 In this argument we maintain, among other things, that moral bioenhancement cannot be wholly effective if our will is free in what is called an ‘indeterministic’ or ‘contra-causal sense’; that is, if our choices are (...)
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  • Should selecting saviour siblings be banned?S. Sheldon - 2004 - Journal of Medical Ethics 30 (6):533-537.
    By using tissue typing in conjunction with preimplantation genetic diagnosis doctors are able to pick a human embryo for implantation which, if all goes well, will become a “saviour sibling”, a brother or sister capable of donating life-saving tissue to an existing child.This paper addresses the question of whether this form of selection should be banned and concludes that it should not. Three main prohibitionist arguments are considered and found wanting: the claim that saviour siblings would be treated as commodities; (...)
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  • Production, Nature and Person: Building a World for Man.José Ignacio Murillo - 2012 - Pensamiento y Cultura 15 (1):74-87.
    Para encontrar el lugar de la tecnología en la vida humana es preciso preguntarse qué es la tecnología y cuál es su relación con el hombre. Tres nociones resultan decisivas para responder a estas preguntas: una concepción de la naturaleza que sirva como criterio normativo de la acción, tal como la comprendieron los griegos, una visión positiva de la producción y la comprensión del hombre como ser personal.
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  • Is conceiving a child to benefit another against the interests of the new child?M. Spriggs - 2005 - Journal of Medical Ethics 31 (6):341-342.
    Conceiving a child by way of embryo selection and tissue matching to benefit a sick sibling is generally justified on the grounds that as well as the potential to save the sick child, there is a benefit for the new baby. The new baby is selected so he or she will not have the disease suffered by the first child. It is not possible, however, to select against conditions for which there is no test and Jamie Whitaker’s birth is a (...)
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  • The Case for Perfection.W. Miller Brown - 2009 - Journal of the Philosophy of Sport 36 (2):127-139.
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  • A rational cure for prereproductive stress syndrome.M. Hayry - 2004 - Journal of Medical Ethics 30 (4):377-378.
    Since human reproduction is arguably both irrational and immoral, those who seek help before conceiving could be advised it is all right not to have children.
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  • Response to Spriggs: Is conceiving a child to benefit another against the interest of the new child?M. Delatycki - 2005 - Journal of Medical Ethics 31 (6):343-343.
    Preimplantation genetic diagnosis—the risks are unknown and human dignity could be compromisedMerle Spriggs argues that there are no good reasons to prevent a couple utilising preimplantation genetic diagnosis when the sole aim of the procedure is that the resultant child is a compatible umbilical cord blood donor for a sick sibling.1 I agree with much of the argument to support this, however, I believe Spriggs has omitted one important point and underplayed another.The risk of PGD to the child born as (...)
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  • Brain stimulation for treatment and enhancement in children: an ethical analysis.Hannah Maslen, Brian D. Earp, Roi Cohen Kadosh & Julian Savulescu - 2014 - Frontiers in Human Neuroscience 8.
    Davis called for “extreme caution” in the use of non-invasive brain stimulation to treat neurological disorders in children, due to gaps in scientific knowledge. We are sympathetic to his position. However, we must also address the ethical implications of applying this technology to minors. Compensatory trade-offs associated with NIBS present a challenge to its use in children, insofar as these trade-offs have the effect of limiting the child’s future options. The distinction between treatment and enhancement has some normative force here. (...)
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  • La bioética hace futuro.Alfredo Marcos - 2019 - Arbor 195 (792):506.
    Para entrever el futuro de la bioética lo primero que tenemos que pensar es la propia noción de futuro y nuestra relación práctica con el mismo. Expongo aquí a la crítica la idea de un futuro que esté ya de algún modo presente y a la vista. Es esta una idea que desposee al futuro de toda futureidad, una idea, por lo tanto, incoherente. Propongo, a cambio, pensar el futuro como tarea, como agenda, como aquello que no está y ha (...)
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  • Involuntary Exposures to Love-Enhancing or Anti-Love Agents.Gary E. Marchant & Yvonne A. Stevens - 2013 - American Journal of Bioethics 13 (11):26-27.
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  • Cave 2.0. The dualistic roots of transhumanism.Alfredo Marcos & Moisés Pérez Marcos - 2019 - Scientia et Fides 7 (2):23-40.
    El transhumanismo es una moda intelectual que propone la transformación de los seres humanos mediante diversas tecnologías. Expondremos brevemente los rasgos más conspicuos del TH, así como las principales críticas que se le han hecho. Pero la intención de este artículo no es entrar en esta polémica; aportaremos tan solo las claves imprescindibles para poder seguir adelante. Y una de las claves más intrigantes del TH es que, por debajo de su pátina tecno-futurista, remite a ciertas ideas filosóficas tan viejas (...)
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  • The moral considerability of invasive transgenic animals.Benjamin Hale - 2006 - Journal of Agricultural and Environmental Ethics 19 (4):337-366.
    The term moral considerability refers to the question of whether a being or set of beings is worthy of moral consideration. Moral considerability is most readily afforded to those beings that demonstrate the clearest relationship to rational humans, though many have also argued for and against the moral considerability of species, ecosystems, and “lesser” animals. Among these arguments there are at least two positions: “environmentalist” positions that tend to emphasize the systemic relations between species, and “liberationist” positions that tend to (...)
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  • Continuidad de las innovaciones tecnológicas: el reto de las intervenciones biomédicas de mejora humana.Francisco Javier López Frías - 2013 - Isegoría 48:213-228.
    Uno de los debates más recientes referentes a la innovación tecnológica entre los especialistas en ética es aquel sobre la mejora humana, el cual ha surgido a raíz de la posibilidad de modificar los límites de la naturaleza humana usando el poder de la ciencia. Muchos filósofos nos han avisado del peligro de modificar técnicamente nuestra naturaleza humana. Otros, por contra, defienden que no existe diferencia moral relevante alguna entre las nuevas técnicas biomédicas de mejora y las tecnologías aceptadas como (...)
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  • Can Neuromodulation also Enhance Social Inequality? Some Possible Indirect Interventions of the State.Andrea Lavazza - 2017 - Frontiers in Human Neuroscience 11.
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  • A problem for achieving informed choice.Adam La Caze - 2008 - Theoretical Medicine and Bioethics 29 (4):255-265.
    Most agree that, if all else is equal, patients should be provided with enough information about proposed medical therapies to allow them to make an informed decision about what, if anything, they wish to receive. This is the principle of informed choice; it is closely related to the notion of informed consent. Contemporary clinical trials are analysed according to classical statistics. This paper puts forward the argument that classical statistics does not provide the right sort of information for informing choice. (...)
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  • Creating and sacrificing embryos for stem cells.K. Devolder - 2005 - Journal of Medical Ethics 31 (6):366-370.
    The compromise position that accepts the use and derivation of stem cells from spare in vitro fertilisation embryos but opposes the creation of embryos for these purposes is a very weak ethical position. This paper argues that whatever the basis is on which defenders of this viewpoint accord intrinsic value to the embryo, once they accept the creation and sacrifice of embryos to benefit infertile people with a child-wish, they do not have a sound moral argument to condemn the creation (...)
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  • We Reject the “Equivalence Thesis”.Alan Jotkowitz & Shimon Glick - 2019 - American Journal of Bioethics 19 (3):53-54.
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  • Fooled by ‘smart drugs’ – why shouldn’t pharmacological cognitive enhancement be liberally used in education?Magen Inon - 2018 - Ethics and Education 14 (1):54-69.
    ABSTRACTResearch shows that various pharmaceuticals can offer modest cognition enhancing effects for healthy individuals. These finding have caused some academics to support liberal use of pharmacological cognitive enhancement in schools and universities. This approach partially arises from arguments implying there is little moral justification for regulating such drugs. In this paper, I argue against the liberal use of PCE on epistemic grounds. According to Charles Taylor, emotions and behaviour are epistemically valuable because they tell us meaningful things about reality. Hence, (...)
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  • A Thomistic Argument for Respecting Conscientious Refusals.Michał Głowala - 2016 - Diametros 47:19-34.
    The paper presents an argument for respecting conscientious refusals based on the Thomistic account of conscience; the argument does not employ the notion of right. The main idea is that acting against one’s conscience necessarily makes the action objectively wrong and performed in bad faith, and expecting someone to act against his or her conscience is incompatible with requiring him or her to act in good faith. In light of this idea I also examine the issue of obligations imposed on (...)
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  • Beyond fairness: the ethics of inclusion for transgender and intersex athletes.John Gleaves & Tim Lehrbach - 2016 - Journal of the Philosophy of Sport 43 (2):311-326.
    Sporting communities remain entangled in debate over whether and how to include transgender and intersex athletes in competition with cisgender athletes. Of particular concern is that transgender and intersex athletes may have unfair physiological advantages over their cisgender opponents. Arguments for inclusion of transgender and intersex athletes in sport attempt to demonstrate that such inclusion does not threaten the presumed physiological equivalence among competitors and is therefore fair to all. This article argues that the physiological equivalency rationale has significant limitations, (...)
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  • Vaccination, Risks, and Freedom: The Seat Belt Analogy.Alberto Giubilini & Julian Savulescu - forthcoming - Public Health Ethics:phz014.
    We argue that, from the point of view public health ethics, vaccination is significantly analogous to seat belt use in motor vehicles and that coercive vaccination policies are ethically justified for the same reasons why coercive seat belt laws are ethically justified. We start by taking seriously the small risk of vaccines’ side effects and the fact that such risks might need to be coercively imposed on individuals. If millions of individuals are vaccinated, even a very small risk of serious (...)
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  • The Paradox of Conscientious Objection and the Anemic Concept of 'Conscience': Downplaying the Role of Moral Integrity in Health Care.Alberto Giubilini - 2014 - Kennedy Institute of Ethics Journal 24 (2):159-185.
    Conscientious objection in health care is a form of compromise whereby health care practitioners can refuse to take part in safe, legal, and beneficial medical procedures to which they have a moral opposition (for instance abortion). Arguments in defense of conscientious objection in medicine are usually based on the value of respect for the moral integrity of practitioners. I will show that philosophical arguments in defense of conscientious objection based on respect for such moral integrity are extremely weak and, if (...)
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  • Objectivity and human bioenhancement. The paradox of the natural.Francisco Güell, Luis Enrique Echarte & José Ignacio Murillo - 2019 - Scientia et Fides 7 (2):195-214.
    Para el transhumanismo, la humanidad es una etapa que, guiada por la evolución biológica, estuvo precedida por otras anteriores y a la que seguirán otras nuevas. Según el transhumanismo hemos de romper la inercia de causas ciegas que gobierna la evolución y, a través de la biotecnología, alcanzar lo que denominan una “vida mejor”. Los autores afines a esta corriente desarrollan sus propuestas negando la existencia de una naturaleza humana, pero sin abandonar la convicción de que resulta posible definir en (...)
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  • Nietzsche y el mejoramiento humano. Reflexiones en torno a la noción de vida.Marina García-Granero - 2017 - Isegoría 57:599-615.
    El presente trabajo expone el diálogo entre nietzsche y la escuela darwinista, destacando el contraste entre dos nociones de «vida» opuestas: vida como lucha por la supervivencia o vida como voluntad de poder. En oposición a la selección natural, que según nietzsche no favorece a los fuertes y poderosos sino a lo mediano y al «gran número», el filósofo alemán idea un proyecto de cría, una formación tanto fisiológica como moral que aspira a una auténtica elevación del ser humano, mediante (...)
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  • Moral and social reasons to acknowledge the use of cognitive enhancers in competitive-selective contexts.Mirko D. Garasic & Andrea Lavazza - 2016 - BMC Medical Ethics 17 (1):1-12.
    BackgroundAlthough some of the most radical hypothesis related to the practical implementations of human enhancement have yet to become even close to reality, the use of cognitive enhancers is a very tangible phenomenon occurring with increasing popularity in university campuses as well as in other contexts. It is now well documented that the use of cognitive enhancers is not only increasingly common in Western countries, but also gradually accepted as a normal procedure by the media as well. In fact, its (...)
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  • We Should Not Use Randomization Procedures to Allocate Scarce Life-Saving Resources.Roberto Fumagalli - 2022 - Public Health Ethics 15 (1):87-103.
    In the recent literature across philosophy, medicine and public health policy, many influential arguments have been put forward to support the use of randomization procedures to allocate scarce life-saving resources. In this paper, I provide a systematic categorization and a critical evaluation of these arguments. I shall argue that those arguments justify using RAND to allocate SLSR in fewer cases than their proponents maintain and that the relevant decision-makers should typically allocate SLSR directly to the individuals with the strongest claims (...)
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  • The perils of failing to enhance: a response to Persson and Savulescu.E. Fenton - 2010 - Journal of Medical Ethics 36 (3):148-151.
    Ingmar Persson and Julian Savulescu argue that non-traditional forms of cognitive enhancement (those involving genetic engineering or pharmaceuticals) present a serious threat to humanity, since the fruits of such enhancement, accelerated scientific progress, will give the morally corrupt minority of humanity new and more effective ways to cause great harm. And yet it is scientific progress, accelerated by non-traditional cognitive enhancement, which could allow us to dramatically morally enhance human beings, thereby eliminating, or at least reducing, the threat from the (...)
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  • A case study from the perspective of medical ethics: refusal of treatment in an ambulance.H. Erbay, S. Alan & S. Kadioglu - 2010 - Journal of Medical Ethics 36 (11):652-655.
    This paper will examine a sample case encountered by ambulance staff in the context of the basic principles of medical ethics.An accident takes place on an intercity highway. Ambulance staff pick up the injured driver and medical intervention is initiated. The driver suffers from a severe stomach ache, which is also affecting his back. Evaluating the patient, the ambulance doctor suspects that he might be experiencing internal bleeding. For this reason, venous access, in the doctor's opinion, should be achieved and (...)
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  • When Love Hurts Children: Controlling the Feelings of Minors.M. Carmela Epright & Sara Waller - 2013 - American Journal of Bioethics 13 (11):28-29.
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  • An Error Theory of Biotechnology and the Ethics of Chemical Breakups: It Is the Reasons, Not the Pharmaceuticals, That Are Important in Defending Against Perilous Love.Gavin Enck - 2013 - American Journal of Bioethics 13 (11):32-34.
    In this commentary, I offer an account of an error theory of biotechnology and apply it to Brian D. Earp, Olga A. Wudarczyk,Anders Sandberg, and Julian Savulescu’s (2013)ethical framework for chemical reakups.
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  • The Medicalization of Love.Brian D. Earp, Anders Sandberg & Julian Savulescu - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (3):323-336.
    Pharmaceuticals or other emerging technologies could be used to enhance (or diminish) feelings of lust, attraction, and attachment in adult romantic partnerships. While such interventions could conceivably be used to promote individual (and couple) well-being, their widespread development and/or adoption might lead to “medicalization” of human love and heartache—for some, a source of serious concern. In this essay, we argue that the “medicalization of love” need not necessarily be problematic, on balance, but could plausibly be expected to have either good (...)
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  • Binocularity in Bioethics—and Beyond: A Review of Erik Parens, Shaping Our Selves: On Technology, Flourishing, and a Habit of Thinking. [REVIEW]Brian D. Earp & Michael Hauskeller - 2016 - American Journal of Bioethics 16 (2):3-6.
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  • Just another reproductive technology? The ethics of human reproductive cloning as an experimental medical procedure.D. Elsner - 2006 - Journal of Medical Ethics 32 (10):596-600.
    Human reproductive cloning has not yet resulted in any live births. There has been widespread condemnation of the practice in both the scientific world and the public sphere, and many countries explicitly outlaw the practice. Concerns about the procedure range from uncertainties about its physical safety to questions about the psychological well-being of clones. Yet, key aspects such as the philosophical implications of harm to future entities and a comparison with established reproductive technologies such as in vitro fertilisation are often (...)
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  • The Vice of In-Principlism and the Harmfulness of Love.John Danaher - 2013 - American Journal of Bioethics 13 (11):19-21.
    This is a response to Earp and colleagues' target article "If I could just stop loving you: Anti-love biotechnology and the ethics of a chemical break-up". I argue that the authors may indulge in the vice of in-principlism when presenting their ethical framework for dealing with anti-love biotechnology, and that they mis-apply the concept of harm.
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  • The Quantified Relationship.John Danaher, Sven Nyholm & Brian D. Earp - 2018 - American Journal of Bioethics 18 (2):3-19.
    The growth of self-tracking and personal surveillance has given rise to the Quantified Self movement. Members of this movement seek to enhance their personal well-being, productivity, and self-actualization through the tracking and gamification of personal data. The technologies that make this possible can also track and gamify aspects of our interpersonal, romantic relationships. Several authors have begun to challenge the ethical and normative implications of this development. In this article, we build upon this work to provide a detailed ethical analysis (...)
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  • Toward an Ethics of AI Assistants: an Initial Framework.John Danaher - 2018 - Philosophy and Technology 31 (4):629-653.
    Personal AI assistants are now nearly ubiquitous. Every leading smartphone operating system comes with a personal AI assistant that promises to help you with basic cognitive tasks: searching, planning, messaging, scheduling and so on. Usage of such devices is effectively a form of algorithmic outsourcing: getting a smart algorithm to do something on your behalf. Many have expressed concerns about this algorithmic outsourcing. They claim that it is dehumanising, leads to cognitive degeneration, and robs us of our freedom and autonomy. (...)
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  • Should we continue treatment for M? The benefits of living.Tak Kwong Chan & George Lim Tipoe - 2014 - Journal of Medical Ethics 40 (2):131-133.
    Wilkinson and Savulescu did not agree with the court's decision to continue M's treatment and suggested in their recent commentary that the magnitude of benefits of being alive for M is small compared with the potential use of health resources for other patients. We argue that the benefits of being sensate to the surroundings for an otherwise unconscious person are not necessarily small. One cannot assess on behalf of another person the magnitude of benefits of being alive according to the (...)
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  • The impossibility of informed consent?Kenneth Boyd - 2015 - Journal of Medical Ethics 41 (1):44-47.
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  • Procreative beneficence and in vitro gametogenesis.Hannah Bourne, Thomas Douglas & Julian Savulescu - 2012 - Monash Bioethics Review 30 (2):29-48.
    The Principle of Procreative Beneficence (PB) holds that when a couple plans to have a child, they have significant moral reason to select, of the possible children they could have, the child who is most likely to experience the greatest wellbeing – that is, the most advantaged child, the child with the best chance at the best life.1 PB captures the common sense intuitions of many about reproductive decisions. PB does not posit an absolute moral obligation – it does not (...)
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  • A Thomistic Account of Anti-Love Biotechnology.Brandon Boesch - 2013 - American Journal of Bioethics 13 (11):30-31.
    Applies a generally Thomistic framework to Earp and colleagues' (2013) discussion of anti-love biotechnology. Discusses some of the constraints that should be placed on the use of such a technology from a Thomistic perspective.
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  • Biología sintética: contexto jurídico y políticas públicas.Vicente Bellver Capella - 2016 - Isegoría 55:637.
    Este trabajo se plantea tres cuestiones dirigidas a mejorar las propuestas sobre la gobernanza y regulación de la biología sintética. En primer lugar, se refieren algunos de los hitos científicos que han jalonado su desarrollo y el modo en que han influido en los debates ciudadanos sobre ella. En segundo lugar, se trata del marco jurídico internacional, con el fin de indagar en los principios sobre los que se sustenta y debería sustentarse. Por último, se revisan críticamente los informes acerca (...)
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  • Ethical Criteria for Human Challenge Studies in Infectious Diseases: Table 1.Ben Bambery, Michael Selgelid, Charles Weijer, Julian Savulescu & Andrew J. Pollard - 2016 - Public Health Ethics 9 (1):92-103.
    Purposeful infection of healthy volunteers with a microbial pathogen seems at odds with acceptable ethical standards, but is an important contemporary research avenue used to study infectious diseases and their treatments. Generally termed ‘controlled human infection studies’, this research is particularly useful for fast tracking the development of candidate vaccines and may provide unique insight into disease pathogenesis otherwise unavailable. However, scarce bioethical literature is currently available to assist researchers and research ethics committees in negotiating the distinct issues raised by (...)
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