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On phenomenology and social relations

Chicago,: University of Chicago Press (1970)

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  1. Tibetan Buddhist Embodiment: The Religious Bodies of a Deceased Lama.Tanya Maria Zivkovic - 2010 - Body and Society 16 (2):119-142.
    When bodies are conceived as permeable fields our physical forms become inseparable from each other and the world from which they manifest. The extension of one’s subjectivity to include cosmological divinities emphasizes the many other bodies which, in some cultural contexts, may overlap and unite with the world. In this article I explore how narratives of a Tibetan Buddhist high-lama’s death and trajectory of lives contain complex formulations of Tibetan theories of embodiment. An ethnographic attendance to biographical writings and teachings (...)
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  • Technical cognition, working memory and creativity.Thomas Wynn & Frederick L. Coolidge - 2014 - Pragmatics and Cognition 22 (1):45-63.
    This essay explores the nature and neurological basis of creativity in technical production. After presenting a model of expert technical cognition based in cognitive anthropology and cognitive psychology, the authors propose that craft production has three inherent sources of novelty — procedural drift, serendipitous error and fiddling. However, these are quite limited in their creative potential, which may help explain the virtual absence of innovation over the long millennia of the Palaeolithic. Innovation can be far more rapid and effective via (...)
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  • The “Things Themselves” in Phenomenology.Peter Willis - 2001 - Indo-Pacific Journal of Phenomenology 1 (1):1-12.
    The following paper explores the foundations of phenomenology, and seeks to provide those new to the discipline with ways of understanding its claims to assist knowers to attend to 'the things themselves'. Practical applications of this mode of inquiry are linked to adult education practice which is the author's field of practice but most of the ideas are readily applicable to social events and practices such as nursing, social work, recreation, history and the like. Indo-Pacific Journal of Phenomenology , Volume (...)
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  • From “The Things Themselves” to a “Feeling of Understanding”: Finding Different Voices in Phenomenological Research.Peter Willis - 2004 - Indo-Pacific Journal of Phenomenology 4 (1):1-13.
    This paper explores some of the ways in which phenomenological approaches have been linked to contemporary social science inquiry into human ways of knowing and learning in the fields of education and nursing research. It then looks at four contemporary approaches which draw on phenomenology namely: distinguishing imaginal from rational/logical knowing as an alternative and complementary mode of knowing; using ‘arts based’ or ‘expressive’ approaches to inquiry; developing hermeneutic text making to present research findings and using heuristics in a cyclical (...)
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  • When Nature of Science Meets Marxism: Aspects of Nature of Science Taught by Chinese Science Teacher Educators to Prospective Science Teachers.Zhi Hong Wan, Siu Ling Wong & Ying Zhan - 2013 - Science & Education 22 (5):1115-1140.
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  • On the real and the make-believe.Hernan Vera & Shelley Nathans - 1979 - Human Studies 4 (1):37 - 47.
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  • “Threading-the-needle: The case for and against common-sense realism”. [REVIEW]Paul Tibbetts - 1990 - Human Studies 13 (4):309 - 322.
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  • Towards a Phenomenological Theory of Violence: Reflections Following Merleau-Ponty and Schutz.Michael Staudigl - 2007 - Human Studies 30 (3):233-253.
    This paper lays the groundwork for developing a thorough-going phenomenological description of different phenomena of violence such as physical, psychic and structural violence. The overall aim is to provide subject-centered approaches to violence within the social sciences and the humanities with an integrative theoretical framework. To do so, I will draw primarily on the phenomenological accounts of Maurice Merleau-Ponty and Alfred Schutz, and thereby present guiding clues for a phenomenologically grounded theory of violence.
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  • The pythagorean comma: Weber's anticipation of sociology in a new key. [REVIEW]Vito Signorile - 1980 - Human Studies 3 (1):115 - 136.
    Throughout its history the Game was closely allied with music, and usually proceeded according to musical or mathematical rules. One theme, two themes, or three themes were stated, elaborated, varied, and underwent a development quite similar to that of the theme in a Bach fugue or a concerto movement.… Experts and Masters of the Game freely wove the initial theme into unlimited combinations [p. 30].
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  • The concept of action in the social sciences.D. Rubinstein - 1977 - Journal for the Theory of Social Behaviour 7 (2):209–236.
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  • Subjective origins, objective reality: Knowledge legitimation and the TM movement. [REVIEW]David Allan Rehorick - 1979 - Human Studies 4 (1):339 - 357.
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  • Reflective Phenomenology: an Alternative Approach To the Study of the Immigrant Experience.Eleoussa Polyzoi - 1985 - Journal of Phenomenological Psychology 16 (2):47-72.
    ... immigrants are not just things of various sexes and ages who arrive as part of a recruitment target and, having been distributed as units through an economic system, are subjected to this or that abstract analysis of assimilation or hypothesis of discrimination. They are human beings grappling with the anxieties and pleasures of life in a new world and the best clue to their life and future often lies in their own thoughts and words.
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  • The Judging Spectator and Forensic Video Analysis: Technological Implications for How We Think and Administer Justice.Justin T. Piccorelli - 2021 - Philosophy and Technology 34 (4):1517-1529.
    The philosophic spectator watches from a distance as a “disinterested” and impartial member of an audience, Lectures on Kant’s political philosophy, University of Chicago Press, 1992; Kant, On history, Prentice Hall Inc, 1957). Judicial systems use many of the elements of the spectator in the concept of an eyewitness but, with increased video technology use, the courts have taken the witness a step further by hiring forensic video analysts. The analyst’s stance is rooted in objectivity, and the process of breaking (...)
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  • Subordination and dispositions: Palestinians’ differing sense of injustice, politics, and morality.Silvia Pasquetti - 2015 - Theory and Society 44 (1):1-31.
    Drawing on Bourdieu’s theory of habitus and incorporating insights from feminist and critical race and legal scholarship on the creation of “subjugated knowledge,” this article investigates the dispositional production of perceptions of injustice, politics, and morality among differently situated members of a subordinated population. Based on ethnographic fieldwork within and across the West Bank and the Israeli city of Lod, I track how the political rhetoric that Lod Palestinians use to describe key issues in their lives—for example, drug use and (...)
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  • Big Handsome Men, Bears and Others: Virtual Constructions of ‘Fat Male Embodiment’.Lee F. Monaghan - 2005 - Body and Society 11 (2):81-111.
    Using embodied sociology, this article offers a virtual ethnography of ‘fat male embodiment’. Reporting and analysing qualitative data generated online, it includes a typology of big/fat male body-subjects and supportive/admiring others. These fat-friendly typifications are unpacked by referencing advocated codes of self–body relatedness, sexualities and the relevance of food. The virtual construction of acceptable, admirable or resistant masculinities is then explored under the following headings: (1) appeals to ‘real’ or ‘natural’ masculinity; (2) the admiration and eroticization of fat men’s bodies; (...)
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  • Comment on Pommerehne et al.,?concordia discors: Or: What do economists think??Richard L. Meile & Stephanie L. Shanks - 1985 - Theory and Decision 18 (1):99-104.
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  • Reduction in Sociology.William McGinley - 2012 - Philosophy of the Social Sciences 42 (3):370-398.
    In grappling with the micro-macro problem in sociology, philosophers of the field are finding it increasingly useful to associate micro-sociology with theory reduction. In this article I argue that the association is ungrounded and undesirable. Although of a reductive "disposition," micro-sociological theories instantiate something more like "reductive explanation," whereby the causal roles of social wholes are explained in terms of their psychological parts. In this form, micro-sociological theories may actually have a better shot at closing the sociology–psychology explanatory gap, and (...)
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  • People Mattering at Work: A Humanistic Management Perspective.Anne Matheson, Pamala J. Dillon, Manuel Guillén & Clark Warner - 2021 - Humanistic Management Journal 6 (3):405-428.
    Humanistic management requires an expansion of economistic management to focus on flourishing for all at work through dignity and well-being. A dignity framework engaging the humanistic management perspective is used to explore mattering in organizational contexts. The framework acknowledges moral and spiritual levels of the human experience and incorporates transcendent and religious motivations, representing a more fully humanistic conception. Existential and interpersonal mattering are linked to various levels of the dignity experience at work, providing a practical way of understanding a (...)
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  • The secret life of things: Rethinking social ontology.Iordanis Marcoulatos - 2003 - Journal for the Theory of Social Behaviour 33 (3):245–278.
    Despite a recent resurgence of interest in social ontology, the standard conceptualization of social/cultural objects reiterates dichotomies such as nature and culture, subjectivity and objectivity: the objective components of a social/cultural environment are usually divided into their material substratum, natural or manufactured, and their imposed or assigned social import. Inert materiality and subjectively or intersubjectively assigned meanings and functions remain distinct as constitutive aspects of a reality that is intuitively experienced as a whole. In contrast—by means of examining a broad (...)
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  • Re‐thinking the complexities of ‘culture’: what might we learn from Bourdieu?M. Judith Lynam, A. J. Browne, S. Reimer Kirkham & J. M. Anderson - 2007 - Nursing Inquiry 14 (1):23-34.
    In this paper we continue an ongoing dialogue that has as its goal the critical appraisal of theoretical perspectives on culture and health, in an effort to move forward scholarship on culture and health. We draw upon a programme of scholarship to explicate theoretical tensions and challenges that are manifest in the discourses on culture and health and to explore the possibilities Bourdieu's theoretical perspective offers for reconciling them. That is, we hope to demonstrate the need to move beyond descriptions (...)
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  • Phenomenology, Pokémon Go, and Other Augmented Reality Games: A Study of a Life Among Digital Objects.Nicola Liberati - 2018 - Human Studies 41 (2):211-232.
    The aim of this paper is to analyse the effects on the everyday world of actual Augmented Reality games which introduce digital objects in our surroundings from a phenomenological point of view. Augmented Reality is a new technology aiming to merge digital and real objects, and it is becoming pervasively used thanks to the application for mobile devices Pokémon Go by Niantic. We will study this game and other similar applications to shed light on their possible effects on our lives (...)
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  • The Group Home Workplace and the Work of Know-How.Jack Levinson - 2005 - Human Studies 28 (1):57-85.
    This paper is concerned with the everyday practice of authority and knowledge in a group home for adults with intellectual disability. Based on fieldwork, the group home is understood as a workplace, which provides a model of organizational participation as a dilemma of freedom rather than a problem of power. Three kinds of work are observed in the everyday know-how of counselors and residents. First, Michael Lipskys concept of street-level bureaucracy is used to understand the inherently indeterminate and conflictual nature (...)
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  • Convention and intersubjectivity: New developments in French economics.John Latsis - 2006 - Journal for the Theory of Social Behaviour 36 (3):255–277.
    The recently formed French School of the “économie des conventions” have claimed that they are developing a revolutionary new approach to the social sciences. This group of researchers in economics, philosophy, sociology, law and history attempt to transcend the inherited analytical frameworks of structural-functionalist sociology and neoclassical economics and provide an alternative picture of the social world. This article will investigate some of these claims in detail. First, I trace the cohesion of the Convention School's ideas around the key concept (...)
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  • Others in Mind: Social Origins of Self-Consciousness.Lucas A. Keefer - 2011 - Philosophical Psychology 24 (2):287-290.
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  • The provisional homecomer.Funmilayo M. Jones - 1984 - Human Studies 7 (3-4):227 - 247.
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  • Husserl’s Archaeology of Exact Science.Justin Humphreys - 2014 - Husserl Studies 30 (2):101-127.
    Why is nature amenable to mathematical description? This question has received attention in the philosophy of science but rarely from a phenomenological perspective. Nevertheless Husserl’s late essay “The Origin of Geometry,” which has received some critical scholarly attention in recent years, contains the beginning of a striking answer. This answer proceeds from Husserl’s main claim in that essay, which he also makes in the Crisis of the European Sciences, that the original meaning of science has been covered over or “sedimented” (...)
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  • Accessing the Eternal: Dreaming "The Dreaming" and Ceremonial Performance.Lynne Hume - 2004 - Zygon 39 (1):237-258.
    Australian Aboriginal cosmology is centered on The Dreaming, which has an eternal nature. It has been referred to as "everywhen" to articulate its timelessness. Starting with the assumption that "waking" reality is only one type of experienced reality, we investigate the concept of timelessness as it pertains to the Aboriginal worldview. We begin by questioning whether in fact "Dreaming" is an appropriate translation of a complex Aboriginal concept, then discuss whether there is any relationship between dreaming and The Dreaming. We (...)
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  • "An Event in Sound" Considerations on the Ethical-Aesthetic Traits of the Hermeneutic Phenomenological Text.Carina Henriksson & Tone Saevi - 2009 - Phenomenology and Practice 3 (1):35-58.
    In this article, we discuss some of the linguistic features of hermeneutic-phenomenological writing and, in so doing, we point to the close connection between lived experience and the ethical-aesthetic traits of writing the experience. Our exploration starts by contemplating texts written by the so-called Utrecht School. We reflect on their orientation as it has been understood, developed, and advocated by Max van Manen. The literary style of the Utrecht orientation is sometimes misunderstood and questioned. This article aims to explicate why (...)
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  • Rhythm and Movement: The Conceptual Interdependence of Music, Dance, and Poetry.Andy Hamilton - 2019 - Midwest Studies in Philosophy 44 (1):161-182.
    Midwest Studies In Philosophy, EarlyView.
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  • The sociocognitive approach in critical discourse studies and the phenomenological sociology of knowledge: intersections.Daniel Gyollai - 2022 - Phenomenology and the Cognitive Sciences 21 (3):539-558.
    This article argues that phenomenological sociology has great potential to provide a strong theoretical support to the Sociocognitive Approach in Critical Discourse Studies. SCA is interested in the interconnections between knowledge, discourse and society while placing subjectivity in the centre of its framework. It looks into the correlative relationship between personal- and socially shared knowledge, and the significance of these correlations to discourse production and interpretation. Analogously, phenomenological sociology explores the interrelated structures of subjectivity, knowledge and the social world. It (...)
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  • Jeremy Bentham’s Social Ontology: Fictionality, Factuality and Language Critique.Bryan Green - 2022 - Philosophy of the Social Sciences 52 (3):107-131.
    In terms of the distinction between relationalist and substantialist philosophies of science opened up by American pragmatist thinkers like Dewey and Bentley, Bentham’s social ontology is relationalist and anti-substantialist. When the ontology is combined with his emphasis on ordinary language as the basis of social reality, it is seen to have thematic connections to later developments in social science such as social constructionism, social phenomenology, ethnomethodology and, due to its intent to critically question-received fictions, to neo-Marxian and other concerns about (...)
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  • On understanding without words: Communication between a deaf-blind child and her parents. [REVIEW]David A. Goode - 1990 - Human Studies 13 (1):1 - 37.
    This paper is an empirical inquiry into the nature of human communication and understanding. It is organized into three sections. First, there is an overview of the ethnomethodological critique of mainstream social scientific research methodology and the relevance of this critique to clinical behavioral research. Second, the details of an ethnomethodological study of communication practices in a family with an alingual, deaf-blind child are provided. Third, implications of the case study are presented.
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  • The beauty of the beast: the matter of meaning in digitalization. [REVIEW]Anna Croon Fors - 2010 - AI and Society 25 (1):27-33.
    Digitalization reveals the world in new varieties and forms. This power to unveil not only transforms human outreach and actions, but also changes our conceptions; about whom we are, about our uses and about human horizons for sense-making. In this paper, I explore experience design and the aesthetic turn in contemporary research in human–computer interaction and interaction design. This rather recent interest in aesthetic experience is in my view a move away from a view of digitalization as instances of objects (...)
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  • Bridging the gap between DeafBlind minds: interactional and social foundations of intention attribution in the Seattle DeafBlind community.Terra Edwards - 2015 - Frontiers in Psychology 6:160452.
    This article is concerned with social and interactional processes that simplify pragmatic acts of intention attribution. The empirical focus is a series of interactions among DeafBlind people in Seattle, Washington, where pointing signs are used to individuate objects of reference in the im-mediate environment. Most members of this community are born deaf and slowly become blind. They come to Seattle using Visual American Sign Language, which has emerged and developed in a field organized around visual modes of access. However, as (...)
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  • Romanticism and the industrial revolution in Britain.Tim Cloudsley - 1990 - History of European Ideas 12 (5):611-635.
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  • Teaching Phenomenology by Way of “Second-Person Perspectivity” (From My Thirty Years at the University of Dallas).Scott D. Churchill - 2012 - Indo-Pacific Journal of Phenomenology 12 (sup3):1-14.
    Phenomenology has remained a sheltering place for those who would seek to understand not only their own “first person” experiences but also the first person experiences of others. Recent publications by renowned scholars within the field have clarified and extended our possibilities of access to “first person” experience by means of perception (Lingis, 2007) and reflection (Zahavi, 2005). Teaching phenomenology remains a challenge, however, because one must find ways of communicating to the student how to embody it as a process (...)
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  • Encountering the Animal Other: Reflections on Moments of Empathic Seeing.Scott D. Churchill - 2006 - Indo-Pacific Journal of Phenomenology 6 (sup1):1-13.
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  • “Secularization” or Plurality of Meaning Structures? A. Schutz's Concept of a Finite Province of Meaning and the Question of Religious Rationality.Marek Chojnacki - 2012 - Open Journal of Philosophy 2 (2):92-99.
    Referring to basic Weberian notions of rationalization and secularization, I try to find a more accurate sense of the term “secularization”, intending to describe adequately the position of religion in modernity. The result of this query is—or at least should be—a new, original conceptualization of religion as one of finite provinces of meaning within one paramount reality of the life-world, as defined by Alfred Schutz. I proceed by exposing a well known, major oversimplification of the Weberian concept of secularization, very (...)
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  • Herbert Spiegelberg and Alfred Schutz: Some affinities.Marek Chojnacki - 2004 - Human Studies 27 (2):169-185.
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  • Human, All Too Human: A Book for Free Spirits.David Calhoon - 1998 - Paideusis: Journal of the Canadian Philosophy of Education Society 12 (1):71-73.
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  • Unpacking “Institutional Racism”.T. J. Berard - 2010 - Schutzian Research 2:109-133.
    Overt racism and discrimination have been on the decline in the United States for at least two generations. Yet many American institutions continue to produce racial disparities. Sociologists and social critics have predominantly explained continuing disparities as results of continuing racism and discrimination, albeit in increasingly covert, anonymous forms; these critics suggest racism and discrimination have to be understood as historical, systemic problems operating at the level of institutions, culture, and society, even if overt forms are now rare. With increasing (...)
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  • Willed Forgetfulness: The Arts, Education and the Case for Unlearning.John Baldacchino - 2012 - Studies in Philosophy and Education 32 (4):415-430.
    Established scholarship in arts education is invariably related to theories of development founded on notions of multiple intelligence and experiential learning. Yet when contemporary arts practice is retraced on a philosophical horizon, one begins to engage with other cases for learning. This state of affairs reveals art’s inherent paradox where the expectation of learning is substituted by forms of unlearning. This paper begins to approach unlearning through the tension between art and education, and more specifically through the dialectical relationship between (...)
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  • Phenomenological Additions to the Bourdieusian Toolbox: Two Problems for Bourdieu, Two Solutions from Schutz.Will Atkinson - 2010 - Sociological Theory 28 (1):1-19.
    In constructing his renowned theory of practice, Pierre Bourdieu claimed to have integrated the key insights from phenomenology and successfully melded them with objectivist analysis. The contention here, however, is that while his vision of the social world may indeed be generally laudable, he did not take enough from phenomenology. More specifically, there are two concepts in Alfred Schutz 's body of work, which, if properly defined, disentangled from phenomenology, and appropriated, allow two frequently forwarded criticisms of Bourdieu's perspective to (...)
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  • Odors and private language: Observations on the phenomenology of scent. [REVIEW]Uri Almagor - 1990 - Human Studies 13 (3):253-274.
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  • Qualitative Immediacy and the Communicative Act.Eugene Halton - 1982 - Qualitative Sociology 3 (5):162-181.
    Qualitative immediacy (also termed quality in its philosophical sense and aesthetic quality) is of fundamental importance within the pragmatic conception of meaning as interpretive act, and yet it has been virtually ignored by social scientists. The concept is traced through its foundations in Peirce's philosophy, its development in Dewey's theory of aesthetic experience, and its relation to the general pragmatic conception of the self. The importance of the "I" in Mead's view of the self is seen as similar to Firstness (...)
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  • Hermeneutics and phenomenology in the social sciences: lessons from the Austrian School of Economics case.Gabriel J. Zanotti, Agustina Borella & Nicolás Cachanosky - forthcoming - The Review of Austrian Economics.
    We study a case that applies hermeneutics to social sciences, in particular to the Austrian School of economics. We argue that an inaccurate treatment of hermeneutics contributed to an epistemological downgrade of the Austrian School in the economic scientific community. We discuss hoe this shortcoming can be fixed and how a proper hermeneutic application to the Austrian school explains why this school of thought is neither positivist nor postmodern.
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  • Abandoned Communities: The Malignant Social Consequences of Modern Technology on Communities.Melvin W. Barber - 2006 - Journal of Evolution and Technology 15 (1):37-50.
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