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Switch to: References
Citations of:
The Explanation Proffering Norm of Moral Assertion
Ethical Theory and Moral Practice 21 (3):477-488 (2018)
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Journal of Social Philosophy, Volume 53, Issue 2, Page 255-272, Summer 2022. |
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Mona Simion has recently argued for a function-first norm of moral assertion. According to function-first accounts, the norm of any kind of assertion is determined by the function of that kind of assertion. She argues that, on the assumption that moral understanding is the goal of moral inquiry, the function of moral assertion is reliably generating moral understanding in others and that the norm of moral assertion should fall out of that function. In particular, she thinks the norm should be (...) |
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The simple knowledge norm of assertion holds that one may assert that p only if one knows that p. Turri :37–45, 2011) and Williamson both argue that more is required for epistemically permissible assertion. In particular, they both think that the asserter must assert on the basis of her knowledge. Turri calls this the express knowledge norm of assertion. I defend SKNA and argue against EKNA. First, I argue that EKNA faces counterexamples. Second, I argue that EKNA assumes an implausible (...) |
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In this paper, I offer a novel defense of moderate pessimism about moral deference, i.e., the view that we have pro tanto reason to avoid moral deference. I argue that moral deference fails to give us the epistemic credentials to satisfy plausible norms of moral assertion. I then argue that moral assertions made solely on the basis of deferential moral beliefs violate a plausible epistemic and moral norm against withholding information that one knows, has evidence, or ought to believe will (...) |
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In this paper, I introduce a puzzle about moral assertion and defend a solution that centrally features the claim that the normativity of moral assertion centrally features moral understanding. |
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This paper offers a normative account of the speech act of explanation with understanding as its norm. The previous accounts of the speech act of explanation rely on the factive notion of understanding and maintain that proper explanations require knowledge. I argue, however, that such accounts are too demanding and do not reflect the everyday practice of explanation and the attribution of understanding. Instead, I argue that the non-factive, objectual attitude of understanding is sufficient for a proper explanation. On the (...) |
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Our aim in this paper is to defend the reductionist (or deflationist) view on group testimony from the attacks of divergence arguments. We will begin by presenting how divergence arguments can challenge the reductionist view. However, we will argue that these arguments are not decisive to rule out the reductionist view; for, these arguments have false premises, assuming dubious epistemic principles that testimony cannot generate knowledge and understanding. The final part of this paper will be devoted to presenting the advantages (...) |
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