There are three main accounts of scientific progress: 1) the epistemic account, according to which an episode in science constitutes progress when there is an increase in knowledge; 2) the semantic account, according to which progress is made when the number of truths increases; 3) the problem-solving account, according to which progress is made when the number of problems that we are able to solve increases. Each of these accounts has received several criticisms in the last decades. Nevertheless, some authors (...) think that the epistemic account is to be preferred if one takes a realist stance. Recently, Dellsén proposed the noetic account, according to which an episode in science constitutes progress when scientists achieve increased understanding of a phenomenon. Dellsén claims that the noetic account is a more adequate realist account of scientific progress than the epistemic account. This paper aims precisely at assessing whether the noetic account is a more adequate realist account of progress than the epistemic account. (shrink)

This chapter tries to answer the following question: How should we conceive of the method of mathematics, if we take a naturalist stance? The problem arises since mathematical knowledge is regarded as the paradigm of certain knowledge, because mathematics is based on the axiomatic method. Moreover, natural science is deeply mathematized, and science is crucial for any naturalist perspective. But mathematics seems to provide a counterexample both to methodological and ontological naturalism. To face this problem, some authors tried to naturalize (...) mathematics by relying on evolutionism. But several difficulties arise when we try to do this. This chapter suggests that, in order to naturalize mathematics, it is better to take the method of mathematics to be the analytic method, rather than the axiomatic method, and thus conceive of mathematical knowledge as plausible knowledge. (shrink)

This article endeavors to identify the strongest versions of the two primary arguments against epistemic scientific realism: the historical argument—generally dubbed “the pessimistic meta-induction”—and the argument from underdetermination. It is shown that, contrary to the literature, both can be understood as historically informed but logically validmodus tollensarguments. After specifying the question relevant to underdetermination and showing why empirical equivalence is unnecessary, two types of competitors to contemporary scientific theories are identified, both of which are informed by science itself. With the (...) content and structure of the two nonrealist arguments clarified, novel relations between them are uncovered, revealing the severity of their collective threat against epistemic realism and its “no-miracles” argument. The final section proposes, however, that the realist’s axiological tenet “science seeks truth” is not blocked. An attempt is made to indicate the promise for a nonepistemic, purely axiological scientific realism—here dubbed “Socratic scientific realism.”. (shrink)

The anti-realist argument from underconsideration focuses on the fact that, when scientists evaluate theories, they only ever consider a subset of the theories that can account for the available data. As a result, when scientists judge one theory to be superior to competitor theories, they are not warranted in drawing the conclusion that the superior theory is likely true with respect to what it says about unobservable entities and processes. I defend the argument from underconsideration from the objections of Peter (...) Lipton. I argue that the inconsistency that Lipton claims to find in the argument vanishes once we understand what the anti-realist means when she claims that scientists are reliable. I also argue that collapsing the distinction between relative and absolute evaluations, as Lipton recommends, has its costs. Finally, I briefly examine Richard Boyd's influential defence of realism. (shrink)

We present a conservative extension of a Bayesian account of confirmation that can deal with the problem of old evidence and new theories. So-called open-minded Bayesianism challenges the assumption—implicit in standard Bayesianism—that the correct empirical hypothesis is among the ones currently under consideration. It requires the inclusion of a catch-all hypothesis, which is characterized by means of sets of probability assignments. Upon the introduction of a new theory, the former catch-all is decomposed into a new empirical hypothesis and a new (...) catch-all. As will be seen, this motivates a second update rule, besides Bayes’ rule, for updating probabilities in light of a new theory. This rule conserves probability ratios among the old hypotheses. This framework allows for old evidence to confirm a new hypothesis due to a shift in the theoretical context. The result is a version of Bayesianism that, in the words of Earman, “keep[s] an open mind, but not so open that your brain falls out”. (shrink)

In the process of scientific discovery, knowledge ampliation is pursued by means of non-deductive inferences. When ampliative reasoning is performed, probabilities cannot be assigned objectively. One of the reasons is that we face the problem of the unconceived alternatives: we are unable to explore the space of all the possible alternatives to a given hypothesis, because we do not know how this space is shaped. So, if we want to adequately account for the process of knowledge ampliation, we need to (...) develop an account of the process of scientific discovery which is not exclusively based on probability calculus. We argue that the analytic view of the method of science advocated by Cellucci is interestingly suited to this goal, since it rests on the concept of plausibility. In this perspective, in order to account for how probabilities are in fact assigned in uncertain contexts and knowledge ampliation is really pursued, we have to take into account plausibility-based considerations. (shrink)

Mizrahi’s argument against Stanford’s challenge to scientific realism is analyzed. Mizrahi’s argument is worth of attention for at least two reasons: unlike other criticisms that have been made to Stanford’s view so far, Mizrahi’s argument does not question any specific claim of Stanford’s argument, rather it puts into question the very coherence of Stanford’s position, because it argues that since Stanford’s argument rests on the problem of the unconceived alternatives, Stanford’s argument is self-defeating. Thus, if Mizrahi’s argument is effective in (...) countering Stanford’s view, it may be able to question the validity of other philosophical positions which similarly rest on the problem of the unconceived alternatives; Mizrahi’s argument against Stanford’s view is in part based on the development of a Stanford-like argument for the field of philosophy. This makes Mizrahi’s argument potentially relevant to the metaphilosophical debate. After careful examination, Mizrahi’s argument against Stanford’s instrumentalism is found wanting. Moreover, a Stanford-like argument is developed, which aims at challenging the metaphilosophical stance implied by Mizrahi’s argument against Stanford’s instrumentalism. (shrink)

Advocates have sought to prove that underdetermination obtains because all theories have empirical equivalents. But algorithms for generating empirical equivalents simply exchange underdetermination for familiar philosophical chestnuts, while the few convincing examples of empirical equivalents will not support the desired sweeping conclusions. Nonetheless, underdetermination does not depend on empirical equivalents: our warrant for current theories is equally undermined by presently unconceived alternatives as well-confirmed merely by the existing evidence, so long as this transient predicament recurs for each theory and body (...) of evidence we consider. The historical record supports the claim that this recurrent, transient underdetermination predicament is our own. (shrink)

One of the objections against the thesis of underdetermination of theories by observations is that it is unintelligible. Any two empirically equivalent theories — so the argument goes—are in principle intertranslatable, hence cannot count as rivals in any non-trivial sense. Against that objection, this paper shows that empirically equivalent theories may contain theoretical sentences that are not intertranslatable. Examples are drawn from a related discussion about incommensurability that shows that theoretical non-intertranslatability is possible.

Quine is frequently acknowledged as one of the main proponents of both confi rmation holism and underdetermination. In the recent literature, however, his views have been often criticized and misrepresented: the distinction between the two theses has been often blurred, the obviousness of holism has been rejected, and the plausibility of underdetermination has come under attack. This paper attempts to formulate both theses as clearly as possible and to defend Quine’s views against some recurrent criticisms. In particular, it is argued (...) that Quine’s theses are signifi cantly weaker than they have been taken to be and that only confi rmation holism, but not underdetermination, plays a fundamental role in his philosophy. (shrink)

P. Kyle Stanford defends the problem of unconceived alternatives, which maintains that scientists are unlikely to conceive of all the scientifically plausible alternatives to the theories they accept. Stanford’s argument has been criticized on the grounds that the failure of individual scientists to conceive of relevant alternatives does not entail the failure of science as a corporate body to do so. I consider two replies to this criticism and find both lacking. In the process, I argue that Stanford does not (...) provide evidence that there are likely scientifically plausible unconceived alternatives to scientific theories accepted now and in the future. (shrink)

The cosmic singularity provides negligible evidence for creation in the finite past, and hence theism. A physical theory might have no metric or multiple metrics, so a ‘beginning’ must involve a first moment, not just finite age. Whether one dismisses singularities or takes them seriously, physics licenses no first moment. The analogy between the Big Bang and stellar gravitational collapse indicates that a Creator is required in the first case only if a Destroyer is needed in the second. The need (...) for and progress in quantum gravity and the underdetermination of theories by data make it difficult to take singularities seriously. The singularity exemplifies the sort of gap that is likely to be closed by scientific progress, obviating special divine action. The apparent irrelevance of cardinality to practices of counting infinite sets in classical field theory and Fourier analysis is noted. Introduction The Doctrine of Creation and Its Warrant Cardinality and Sizes of Infinity Modern Cosmology and Creation Tolerance or Intolerance toward Singularities? Leibniz against Incompetent Watchmaker? Induction from Earlier Theories' Breakdown? Stellar Collapse Implies Theistic Destroyer Stacking the Deck for GTR Quantum Gravity Tends to Resolve Singularities Vicious God-of-the-Gaps Character Fluctuating or Inaccessible Warrant Big Bang Cosmology Not Especially Congenial to Faith CiteULike Connotea Del.icio.us What's this? (shrink)

Kantian philosophy of space, time and gravity is significantly affected in three ways by particle physics. First, particle physics deflects Schlick’s General Relativity-based critique of synthetic a priori knowledge. Schlick argued that since geometry was not synthetic a priori, nothing was—a key step toward logical empiricism. Particle physics suggests a Kant-friendlier theory of space-time and gravity presumably approximating General Relativity arbitrarily well, massive spin-2 gravity, while retaining a flat space-time geometry that is indirectly observable at large distances. The theory’s roots (...) include Seeliger and Neumann in the 1890s and Einstein in 1917 as well as 1920s–1930s physics. Such theories have seen renewed scientific attention since 2000 and especially since 2010 due to breakthroughs addressing early 1970s technical difficulties. Second, particle physics casts additional doubt on Friedman’s constitutive a priori role for the principle of equivalence. Massive spin-2 gravity presumably should have nearly the same empirical content as General Relativity while differing radically on foundational issues. Empirical content even in General Relativity resides in partial differential equations, not in an additional principle identifying gravity and inertia. Third, Kant’s apparent claim that Newton’s results could be known a priori is undermined by an alternate gravitational equation. The modified theory has a smaller symmetry group than does Newton’s. What Kant wanted from Newton’s gravity is impossible due its large symmetry group, but is closer to achievable given the alternative theory. (shrink)

No presente trabalho procurarei expor dois desafios antirrealistas ancorados na história da ciência, que Stanford apelidou respectivamente de ‘antiga’ e ‘nova indução pessimista’. Argumentarei que existe uma solução realista já disponível a ambos os desafios pessimistas: o realismo experimental, inicialmente proposto por Hacking e Cartwritght, segundo o qual é possível comprometer-se com entidades teóricas com as quais desenvolvemos interações causais e com as quais produzimos fenômenos controlados, sem que tal compromisso se estenda às teorias mesmas. Tomarei como parâmetro não propriamente (...) os argumentos de Hacking e Cartwright que sofrem inúmeras críticas, mas uma formulação sofisticada do realismo experimental proposta por Egg. (shrink)

Traditional representations of philosophy have tended to prize the role of reason in the discipline. These accounts focus exclusively on ideas and arguments as animating forces in the field. But anecdotal evidence and more rigorous sociological studies suggest there is more going on in philosophy. In this article, we present two hypotheses about social factors in the field: that social factors influence the development of philosophy, and that status and reputation—and thus social influence—will tend to be awarded to philosophers who (...) offer rationally compelling arguments for their views. In order to test these hypotheses, we need a more comprehensive grasp on the field than traditional representations afford. In particular, we need more substantial data about various social connections between philosophers. This investigation belongs to a naturalized metaphilosophy, an empirical study of the discipline itself, and it offers prospects for a fuller and more reliable understanding of philosophy. (shrink)

We introduce a novel point of view on the “models as mediators” framework in order to emphasize certain important epistemological questions about models in science which have so far been little investigated. To illustrate how this perspective can help answer these kinds of questions, we explore the use of simplified models in high energy physics research beyond the Standard Model. We show in detail how the construction of simplified models is grounded in the need to mitigate pressing epistemic problems concerning (...) the uncertainty inherent in the present theoretical and experimental contexts. (shrink)

I present a recent historical case from cosmology—the story of inflationary cosmology—and on its basis argue that solving explanatory problems is a reliable method for making progress in science. In particular, I claim that the success of inflationary theory at solving its predecessor’s explanatory problems justified the theory epistemically, even in advance of the development of novel predictions from the theory and the later confirmation of those predictions.

La tesis de la subdeterminación empírica representa uno de los mayores desafíos contemporáneos en contra del realismo científico, sin embargo, frecuentemente se le ha considerado como un reto coherente y se ha buscado una forma de atenuar su impacto ya sea mitigando alguna posición realista, o bien, atacando alguno de sus presupuestos más problemáticos. En este ensayo defiendo un argumento en su contra, a saber, que es una tesis que nos conduce a una reductio y que semejante resultado echa por (...) tierra su supuesta plausibilidad como una tesis antirrealista. (shrink)

The problem of underdetermination is thought to hold important lessons for philosophy of science. Yet, as Kyle Stanford has recently argued, typical treatments of it offer only restatements of familiar philosophical problems. Following suggestions in Duhem and Sklar, Stanford calls for a New Induction from the history of science. It will provide proof, he thinks, of “the kind of underdetermination that the history of science reveals to be a distinctive and genuine threat to even our best scientific theories” (Stanford 2001, (...) p. S12). This paper examines Stanford’s New Induction and argues that it – like the other forms of underdetermination that he criticizes – merely recapitulates familiar philosophical conundra. (shrink)

There are two primary arguments against scientific realism, one pertaining to underdetermination, the other to the history of science. While these arguments are usually treated as altogether distinct, P. Kyle Stanford's ‘problem of unconceived alternatives’ constitutes one kind of synthesis: I propose that Stanford's argument is best understood as a broad modus ponens underdetermination argument, into which he has inserted a unique variant of the historical pessimistic induction. After articulating three criticisms against Stanford's argument and the evidence that he offers, (...) I contend that, as it stands, Stanford's argument poses no threat to contemporary scientific realism. Nonetheless, upon identifying two useful insights present in Stanford's general strategy, I offer an alternative variant of the modus ponens underdetermination argument, one that, although historically informed by science, requires no inductive premises. I contend that this non-inductive but historically informed variant of the modus ponens clarifies and considerably strengthens the case against scientific realism. (shrink)

The underconsideration argument against inference to the best explanation and scientific realism holds that scientists are not warranted in inferring that the best theory is true, because scientists only ever conceive of a small handful of theories at one time, and as a result, they may not have considered a true theory. However, antirealists have not developed a detailed alternative account of why explanatory inference nevertheless appears so central to scientific practice. In this paper, I provide new defences against some (...) recent objections to the underconsideration argument, while also developing an account of explanatory inference that both survives these criticisms and does not entail realism. (shrink)

One of the reasons for relativistic attitudes toward science is the impossibility of justifying scientists’ decisions in the face of alternative theories. According to this paper, an alternative theory can challenge scientific rationality only if the conditions of “methodological shortcomings of scientists” and the “existence of alternative theories” are met at a specific time. A commonly used technique to counter relativism is to try to supplement and equip scientists’ methodologies when confronted with alternative theories. However, this paper focuses on evaluating (...) the possibility of “existence an alternative theory.” To this end, by referring to the different definitions of being alternative, we try to show that only “after the decision” and “the conversion of the scientific community” can a theory be considered justifiably “alternative.” Therefore, the relativistic claim is inconsistent because relativists must first accept the validity of scientists’ decisions to attribute being alternative to a theory. In this work, we provide evidence for our claim using a historical example. We also defend conservatism as a corollary of our discussion. (shrink)

As it is standardly conceived, Inference to the Best Explanation (IBE) is a form of ampliative inference in which one infers a hypothesis because it provides a better potential explanation of one’s evidence than any other available, competing explanatory hypothesis. Bas van Fraassen famously objected to IBE thus formulated that we may have no reason to think that any of the available, competing explanatory hypotheses are true. While revisionary responses to the Bad Lot Objection concede that IBE needs to be (...) reformulated in light of this problem, reactionary responses argue that the Bad Lot Objection is fallacious, incoherent, or misguided. This paper shows that the most influential reactionary responses to the Bad Lot Objection do nothing to undermine the original objection. This strongly suggests that proponents of IBE should focus their efforts on revisionary responses, i.e. on finding a more sophisticated characterization of IBE for which the Bad Lot Objection loses its bite. (shrink)

Stanford, in Exceeding Our Grasp , presents a powerful version of the pessimistic meta-induction. He claims that theories typically have empirically inequivalent but nonetheless well-confirmed, serious alternatives which are unconceived. This claim should be uncontroversial. But it alone is no threat to scientific realism. The threat comes from Stanford’s further crucial claim, supported by historical examples, that a theory’s unconceived alternatives are “radically distinct” from it; there is no “continuity”. A standard realist reply to the meta-induction is that past failures (...) do not imply present ones because present theories are more successful than past ones. I have preferred to emphasize that present methodology is better than past ones. Stanford’s response to the standard reply is surprisingly brief and inadequate. He defends the inference from the uncontroversial claim but not that from the crucial one. He does not show that past discontinuity implies present discontinuity. Realism survives. (shrink)

Among the most serious challenges to scientific realism are arguments for the underdetermination of theory by evidence. This paper defends a version of scientific realism against what is perhaps the most influential recent argument of this sort, viz. Kyle Stanford’s New Induction over the History of Science. An essential part of the defense consists in a probabilistic analysis of the slogan “absence of evidence is not evidence of absence”. On this basis it is argued that the likelihood of a theory (...) being underdetermined depends crucially on social and historical factors, such as the structure of scientific communities and the time that has passed since the theory first became accepted. This is then shown to serve as the epistemological foundation for a version of scientific realism which avoids Stanford’s New Induction in a principled and non-question-begging way. (shrink)

In science and everyday life, we often infer that something is true because it would explain some set of facts better than any other hypothesis we can think of. But what if we have reason to believe that there is a better way to explain these facts that we just haven't thought of? Wouldn't that undermine our warrant for believing the best available explanation? Many philosophers have assumed that we can solve such underconsideration problems by stipulating that a hypothesis should (...) not only be 'the best' explanation available; rather, it should also be 'good enough'. Unfortunately, however, the only current suggestion for what it might mean to say that an explanation is 'good enough' is, well, not good enough. This paper aims to provide a better account of what is required for an explanatory hypothesis to be considered 'good enough'. In brief, the account holds that a `good enough' hypothesis is one that has gone through a process that I call explanatory consolidation, in which accumulating evidence and failed attempts to formulate better alternatives gradually make it more plausible that the explanation we currently have is better than any other that could be formulated. (shrink)

Cancer research is experiencing ‘paradigm instability’, since there are two rival theories of carcinogenesis which confront themselves, namely the somatic mutation theory and the tissue organization field theory. Despite this theoretical uncertainty, a huge quantity of data is available thanks to the improvement of genome sequencing techniques. Some authors think that the development of new statistical tools will be able to overcome the lack of a shared theoretical perspective on cancer by amalgamating as many data as possible. We think instead (...) that a deeper understanding of cancer can be achieved by means of more theoretical work, rather than by merely accumulating more data. To support our thesis, we introduce the analytic view of theory development, which rests on the concept of plausibility, and make clear in what sense plausibility and probability are distinct concepts. Then, the concept of plausibility is used to point out the ineliminable role played by the epistemic subject in the development of statistical tools and in the process of theory assessment. We then move to address a central issue in cancer research, namely the relevance of computational tools developed by bioinformaticists to detect driver mutations in the debate between the two main rival theories of carcinogenesis. Finally, we briefly extend our considerations on the role that plausibility plays in evidence amalgamation from cancer research to the more general issue of the divergences between frequentists and Bayesians in the philosophy of medicine and statistics. We argue that taking into account plausibility-based considerations can lead to clarify some epistemological shortcomings that afflict both these perspectives. (shrink)

In an earlier article on this journal I argued that the problem of empirical underdetermination can for the largest part be solved by theoretical virtues, and for the remaining part it can be tolerated. Here I confront two further challenges to scientific realism based on underdetermination. First, there are four classes of theories which may seem to be underdetermined even by theoretical virtues. Concerning them I argue that (i) theories produced by trivial permutations and (ii) “equivalent descriptions” are compatible with (...) the truth of standard theories; instead (iii) “as if” versions of standard theories are much worse from the point of view of theoretical virtues; finally (iv) mathematically intertranslatable theories either may become empirically decidable in the future, or can be discriminated by theoretical virtues, or realists may simply plead ignorance about their claims. Secondly, I consider Stanford’s underdetermination with respect unconceived alternatives, arguing that it essentially relies on the pessimistic meta-induction from the falsity of all past theories. Therefore, it can be resisted by (a) considering the radical advancement of present with respect to past science, and (b) arguing with selective realism that past successful theories, even if false, always included some true components. (shrink)

I offer an explicit account of the underdetermination thesis as well as of the many challenges it poses to scientific realism; a way to answer to these challenges is explored and outlined, by shifting attention to the content of theories. I argue that, even if we have solid grounds (as I contend we do) to support that some varieties of the underdetermination thesis are true, scientific realism can still offer an adequate picture of the aims and achievements of science.

This dissertation argues that we have no good reason to accept any one theory of properties as correct. To show this, I present three possible bases for theory-choice in the properties debate: coherence, explanatory adequacy, and explanatory value. Then I argue that none of these bases resolve the underdetermination of our choice between theories of properties. First, I argue considerations about coherence cannot resolve the underdetermination, because no traditional theory of properties is obviously incoherent. Second, I argue considerations of explanatory (...) adequacy cannot resolve the underdetermination, because every traditional theory of properties lacks the theoretical resources to adequately explain resemblance, causal powers, and predication. However, these inadequacies are easily remedied with theoretical modifications. But this results in an overabundance of modified, but adequate, theories of properties. Third, I argue explanatory virtues cannot resolve the underdetermination, because we have no reason to think explanatory virtues make theories of properties more likely to be true. I reject the common argument that explanatory virtues are truth-conducive in theories of properties because they are truth-conducive in scientific theories. Since none of the three bases for theory choice can resolve the underdetermination, I conclude that we have no good reason to accept any one theory of properties as correct. Finally, I consider the possibility of choosing one theory over the others on pragmatic grounds. But I argue that pragmatic grounds cannot resolve the underdetermination either. Instead, I suggest we accept the view I call 'instrumental pluralism,' which allows practitioners to use whatever theory of properties they find useful. Adviser: Jennifer McKitrick. (shrink)

Around 97% of climate scientists endorse anthropogenic global warming (AGW), the theory that human activities are partly responsible for recent increases in global average temperatures. Clearly, this widespread endorsement of AGW is a reason for non-experts to believe in AGW. But what is the epistemic significance of the fact that some climate scientists do not endorse AGW? This paper contrasts expert unanimity, in which virtually no expert disagrees with some theory, with expert consensus, in which some non-negligible proportion either rejects (...) or is uncertain about the theory. It is argued that, from a layperson’s point of view, an expert consensus is often stronger evidence for a theory’s truth than unanimity. Several lessons are drawn from this conclusion, e.g. concerning what laypeople should infer from expert pronouncements, how journalists should report on scientific theories, and how working scientists should communicate with the public. (shrink)

The idea that a serious threat to scientific realism comes from unconceived alternatives has been proposed by van Fraassen, Sklar, Stanford and Wray among others. Peter Lipton's critique of this threat from underconsideration is examined briefly in terms of its logic and its applicability to the case of space-time and particle physics. The example of space-time and particle physics indicates a generic heuristic for quantitative sciences for constructing potentially serious cases of underdetermination, involving one-parameter family of rivals T_m that work (...) as a team rather than as a single rival against default theory T_0. In important examples this new parameter has a physical meaning and makes a crucial _conceptual_ difference, shrinking the symmetry group and in some case putting gauge freedom, formal indeterminism vs. determinism, the presence of the hole argument, etc., at risk. Methodologies akin to eliminative induction or tempered subjective Bayesianism are more demonstrably reliable than the custom of attending only to "our best theory": they can lead either to a serious rivalry or to improved arguments for the favorite theory. The example of General Relativity vs. massive spin 2 gravity, a recent topic in the physics literature, is discussed. Arguably the General Relativity and philosophy literatures have ignored the most serious rival to General Relativity. (shrink)

The extra value of novel confirmation over accommodation is explained based on an analysis of the underdetermination of scientific theory building. Novel confirmation can provide information on the number of possible scientific alternatives to a predictively successful theory. This information, in turn, can raise the probability that the given theory is true or will be empirically viable in the future.