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Switch to: References
Citations of:
Assertion
In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Peterborough, CA: Broadview Press. pp. 179 (2013)
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A ideia intuitivamente plausível de que pelo menos alguns de nossos estados mentais teriam aspectos fenomenais qualitativos aos quais nós teríamos um acesso cognitivo privilegiado é considerada por muitos filósofos como incompatível com a ontologia fisicista. Alguns defensores radicais do fisicismo preferem simplesmente negar a existência de aspectos qualitativos, ao passo que outros materialistas procuram reinterpretar a cognição do caráter fenomenal da nossa experiência do mundo como a aquisição de uma habilidade, isto é, como uma forma de know-how , em (...) |
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Interdisciplinary investigations marry the methods and concerns of different fields. Computer science is the study of precise descriptions of finite processes; semantics is the study of meaning in language. Thus, computational semantics embraces any project that approaches the phenomenon of meaning by way of tasks that can be performed by following definite sets of mechanical instructions. So understood, computational semantics revels in applying semantics, by creating intelligent devices whose broader behavior fits the meanings of utterances, and not just their form. (...) |
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Using a vague predicate can make commitments about the appropriate use of that predicate in the remaining part of the discourse. For instance, if I assert that some particular pig is fat, I am committed to judging any fatter pig to be fat as well. We can model this update effect by recognizing that truth depends both on the state of the world and on the state of the discourse: the truth conditions of ‘This pig is fat’ rule out evaluation (...) |
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Some philosophers, for example David Lewis, have argued for the need to introduce de se contents or centered contents, i.e. contents of thought and speech the correctness of believing which depends not only on the possible world one inhabits, but also on the location one occupies. Independently, philosophers like Robert Stalnaker (and also David Lewis) have developed the conversational score model of linguistic communication. This conversational model usually relies on a more standard conception of content according to which the correctness (...) |
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The presupposition triggered by an expression E is generally satisfied by information that comes before rather than after E in the sentence or discourse. In Heim’s classic theory (1983), this left-right asymmetry is encoded in the lexical semantics of dynamic connectives and operators. But several recent analyses offer a more nuanced approach, in which presupposition satisfaction has two separate components: a general principle (which varies from theory to theory) specifies under what conditions a presupposition triggered by an expression E is (...) |
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Recent semantic research has made increasing use of a principle, Maximize Presupposition, which requires that under certain circumstances the strongest possible presupposition be marked. This principle is generally taken to be irreducible to standard Gricean reasoning because the forms that are in competition have the same assertive content. We suggest, however, that Maximize Presupposition might be reducible to the theory of scalar implicatures. (i)First, we consider a special case: the speaker utters a sentence with a presupposition p which is not (...) |
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I distinguish two notions of agreement in belief: believing the same content versus having beliefs that necessarily coincide/diverge in normative status. The second notion of agreement,, is clearly significant for the communication of beliefs amongst thinkers. Thus there would seem to be some prima facie advantage to choosing the conception of content operative in in such a way that the normative status of beliefs supervenes on their content, and this seems to be the prevailing assumption of many semanticists. I shall (...) |
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In this survey paper, I start from two classical theses of speech act theory: that speech act content is uniformly propositional and that sentence mood encodes illocutionary force. These theses have been questioned in recent work, both in philosophy and linguistics. The force/content distinction itself – a cornerstone of 20‐century philosophy of language – has come to be rejected by some theorists, unmoved by the famous ‘Frege–Geach’ argument. The paper reviews some of these debates. |
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Natural dialogue does not proceed haphazardly; it has an easily recognized “episodic” structure and coherence which conform to a well developed set of conventions. This paper represents these conventions formally in terms related to speech act theory and to a theory of action.The major formal unit, the dialogue game, specifies aspects of the communication of both participants in a dialogue. We define the formal notion of dialogue games, and describe some of the important games of English. Dialogue games are conventions (...) |
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This paper gives an account of the differences between polar and alternative questions, as well as an account of the division of labor between compositional semantics and pragmatics in interpreting these types of questions. Alternative questions involve a strong exhaustivity presupposition for the mentioned alternatives. We derive this compositionally from the meaning of the final falling tone and its interaction with the pragmatics of questioning in discourse. Alternative questions are exhaustive in two ways: they exhaust the space of epistemic possibilities, (...) |
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According to the orthodox account developed by Kaplan, indexicals like I, you, and now invariably refer to elements of the context of speech. This essay argues that the orthodoxy is wrong. I, you, and the like are shifted by certain modal operators and hence can fail to refer to elements of the context, for example, I can fail to refer to the speaker. More precisely, indexicals are syntactically akin to logical variables. They can be free, in which case they work, (...) |
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An abridged and slightly updated version of "Pragmatics", in Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge 620-633 (1998). |
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Robert Stalnaker contrasts two interpretations, semantic and metasemantic, of the two-dimensionalist framework. On the semantic interpretation, the primary intension or diagonal proposition associated with an utterance is a semantic value that the utterance has in virtue of the actual linguistic meaning of the corresponding sentence, and that primary intension is both what a competent speaker grasps and what determines different secondary intensions or horizontal propositions relative to different possible worlds considered as actual. The metasemantic interpretation reverses the order of explanation: (...) |
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Abstract This paper discusses the semantic theory presented in Robert Brandom’s Making It Explicit . I argue that it is best understood as a special version of dynamic semantics, so that these semantics by themselves offer an interesting theoretical alternative to more standard truth-conditional theories. This reorientation also has implications for more foundational issues. I argue that it gives us the resources for a renewed argument for the normativity of meaning. The paper ends by critically assessing the view in both (...) |
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Against standard descriptivist and referentialist semantics for fictional reports, I will defend a view according to which fictional names do not refer yet they can be distinguished from one another in virtue of their different name-using practices. The logical structures of sentences containing fictional names inherit these distinctions. Different interpretations follow. |
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Hawthorne and Magidor's criticisms of the model of presupposition and assertion that I have used and defended are all based on a rejection of some transparency or introspection of assumptions about speaker presupposition. This response to those criticisms aims first to clarify, and then to defend, the required transparency assumptions. It is argued, first, that if the assumptions are properly understood, some prima facie problems for them do not apply, second, that rejecting the assumptions has intuitively implausible consequences, and third, (...) |
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In this paper I argue against one variety of contextualism about aesthetic predicates such as “beautiful.” Contextualist analyses of these and other predicates have been subject to several challenges surrounding disagreement. Focusing on one kind of contextualism— individualized indexical contextualism —I unpack these various challenges and consider the responses available to the contextualist. The three responses I consider are as follows: giving an alternative analysis of the concept of disagreement ; claiming that speakers suffer from semantic blindness; and claiming that (...) |
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David Lewis proposed to deal with the semantics of sentences that state what is possible for an individual in terms of possible individuals that are in ways the first individual might have been, so called counterparts of the individual. In this book, I defend counterpart semantics as an approach to the semantics of modality and natural language semantics in particular. Counterpart semantics has a rival, the standard Kripkean semantics that deals with the same sentences in terms of an accessibility relation (...) |
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The paper analyzes the meaning of color terms within the framework of Kaplan's character theory (which, when generalized to a treatment of hidden indexicality or dependence on the context world, can perfectly accommodate Kripke's notions of apriority and of (metaphysical) necessity). It explains this framework and why it might be fruitfully applied to color terms. Then it defends six theses: that (1) the predicate "is red" and (2) even the relation "appears red to" are hidden indexicals (i.e., have, as used (...) |
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The paper argues that the objects of belief should not be conceived as sets of possible worlds or propositions of set of centered possible worlds or egocentric propositions (this is the propositional conception), but rather as sets of pairs consisting of a centered world and a sequence of objects (this is the intentional conception of the objects of belief). The paper explains the deep significance of this thesis for the framework of two-dimensional semantics, indeed for any framework trying to adequately (...) |
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"Five Questions on Formal Philosophy": Like the other authors in the volume, I was asked for my reflections on the character of philosophy by answering the following five questions : 1. Why were you initially drawn to formal methods? 2. What example from your work illustrates the role formal methods can play in philosophy? 3. What is the proper role of philosophy in relation to other disciplines? 4. What do you consider the most neglected topics and/or contributions in late 20th (...) |
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Summary of Anna Pilatova’s doctoral thesis A User’s Guide to Proper Names, Their Semantics And Pragmatics The origins of this work go all the way back to my reading of Kripke’s Naming and Necessity in 1993. It had left me with a feeling of dissatisfaction that lingered long enough to inspire my MA thesis (on Internalism and Externalism in the Theories of Reference), and finally inspired the current work. Over time, I became acquainted with other influential accounts of reference of (...) |
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This volume analyzes and studies how vagueness occurs and matters as a specific problem in the context of theories that are primarily about something else. |
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I consider here the issue of whether and to what extent moral truths are absolute. My aim is to raise some new considerations in favor of moral relativism: the thesis that some moral statements can vary in truth-value depending on the moral standards at issue.1 2 This paper has three major components. First, I describe a new puzzle concerning the possibility of moral knowledge in light of expert disagreement. I argue that the best solution to this puzzle requires moral relativism. (...) |
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(No abstract is available for this citation). |
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The paper identifies two major strands of truth theories, ontological and epistemological ones, and argues that both are of equal primacy and find their home within two-dimensional semantics. Contrary to received views, it argues further that epistemological truth theories operate on Lewisian possible worlds and ontological truth theories on Wittgensteinian possible worlds and that both are mediated by the so-called epistemic-ontic map the further specification of which is of utmost philosophical importance. |
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I argue for an account of vagueness according to which the root of vagueness lies not in the type of semantic-value that is best associated with an expression, but in the type of linguistic practice that renders the expression meaningful. I suggest, in particular, that conventions about how to use sentences involving attributions of vague predicates to borderline cases prevail to a lesser degree than conventions about how to use sentences involving attributions of vague predicates to clear cases. |
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How should one understand knowledge-wh ascriptions? That is, how should one understand claims such as ‘‘I know where the car is parked,’’ which feature an interrogative complement? The received view is that knowledge-wh reduces to knowledge that p, where p happens to be the answer to the question Q denoted by the wh-clause. I will argue that knowledge-wh includes the question—to know-wh is to know that p, as the answer to Q. I will then argue that knowledge-that includes a contextually (...) |
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We relate the theory of presupposition accommodation to a computational framework for reasoning in conversation. We understand presuppositions as private commitments the speaker makes in using an utterance but expects the listener to recognize based on mutual information. On this understanding, the conversation can move forward not just through the positive effects of interlocutors’ utterances but also from the retrospective insight interlocutors gain about one anothers’ mental states from observing what they do. Our title, ENLIGHTENED UPDATE, highlights such cases. Our (...) |
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Philosophers of language and linguists tend to think of the interpreter as an essentially non-creative participant in the communicative process. There’s no room, in traditional theories, for the view that correctness of interpretation depends in some essential way on the interpreter. As a result, there’s no room for the possibility that while P is the correct interpretation of an utterance, u, for one interpreter, P* is the correct interpretation of that utterance for another interpreter. Recently, a number of theorists have, (...) |
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In this paper, I take up an argument advanced by Keith DeRose (Philosophical Review, 111:167–203, 2002) that suggests that the knowledge account of assertion provides the basis of an argument in favor of contextualism. I discuss the knowledge account as the conjunction of two theses—a thesis claiming that knowledge is sufficient to license assertion KA and one claiming that knowledge is necessary to license assertion AK. Adducing evidence from Stalnaker’s account of assertion, from conversational practice, and from arguments often raised (...) |
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Es conocido que Kripke argumentó que la ilusión de contingencia en el caso de la conciencia no puede explicarse del modo en que se explica en el resto de casos familiares de enunciados necesarios a posteriori. En un artículo reciente, Pérez Otero (2002) argumenta que hay una explicación alternativa, en términos de mera aposterioridad. Argumento en contra de la corrección exegética y de la verdad de esta tesis.Kripke famously argued that the illusion of contingency cannot be explained away, in the (...) |
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way on the information available in the contexts in which they are used, it’s not surprising that there is a minor but growing industry of work in semantics and the philosophy of language concerned with the precise nature of the context-dependency of epistemically modalized sentences. Take, for instance, an epistemic might-claim like.. |
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It is a recurring mantra that epistemic must creates a statement that is weaker than the corresponding flat-footed assertion: It must be raining vs. It’s raining. Contrary to classic discussions of the phenomenon such as by Karttunen, Kratzer, and Veltman, we argue that instead of having a weak semantics, must presupposes the presence of an indirect inference or deduction rather than of a direct observation. This is independent of the strength of the claim being made. Epistemic must is therefore quite (...) |
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Určité okolnosti (konkrétně historické okolnosti vývoje jazyka) určují, co slova, ze kterých se tato věta skládá, znamenají. (ii) Jiné okolnosti (kontext výpovědi této věty) mohou určovat, k čemu některé výrazy v této větě (já, tady, ...) odkazují. (iii) Další okolnosti (odpovídající tomu, o čem tato věta hovoří) určují, zda se věci mají tak, jak věta říká. Vezměme například větu.. |
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Attempts to clarify some issues about the use of hidden arguments to predicates of personal taste, and motivate an analysis which does not make use of such arguments. |
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Karttunen's seminal 1973 article Presuppositions of compound sentences, lays the groundwork for the elegant and fruitful theory of this subject which he subsequently presented in (1974). In (1973, pp. 185–8), however, he fallaciously argued that the regularities he discovered concerning the behavior of and, or, and if ... then in English cannot be embodied in any three-valued logic giving a truth-functional interpretation to these connectives. The present paper refutes Karttunen's argument by exhibiting an interpretation with the desired properties, and shows (...) |
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It is a priori on many accounts of colour concepts that something is red if and only if it is such that it would look red to normal observers in normal circumstances: it is such that it would look red, as we can say, under normal conditions of observation. And as this sort of formula is widely applied to colour concepts, so similar schemas are commonly defended in relation to a variety of other concepts too. Not only are colour concepts (...) |
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Hilary Putnam once proposed a semantic approach to, as well as a deflationist resolution of, the problem of analyticity. I take up and defend both ideas. First of all, I defend Putnam's semantic construal of the issue against Quine's reductive understanding. Secondly, I devise a semantics that successfully explains the genesis of the relevant analytic truths and that shows them to be harmless. Finally, I rebut the aspirations of the neo-descriptivist semantics, prominently propounded by David Chalmers and Frank Jackson, that (...) |
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We consider question-answer dialogues between participants who may disagree with each other. The main problems are: (a) How different speech-acts affect the information in the dialogue; and (b) How to represent what was said in a dialogue, so that we can summarize it even when it involves disagreements (i.e., inconsistencies).We use a fully-typed many-sorted language L with a possible-worlds semantics. L contains nominals representing short answers. The speech-acts are uniformly represented in a dialogue language DL by focus structures, consisting of (...) |
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Kaplan (1977) proposes a neo-Fregean theory of demonstratives which, despite its departure from a certain problematic Fregean thesis, I argue, ultimately founders on account of its failure to give up the Fregean desideratum of a semantic theory that it provide an account of cognitive significance. I explain why Kaplan's (1989) afterthoughts don't remedy this defect. Finally, I sketch an alternative nonsolipsistic picture of demonstrative reference which idealizes away from an agent's narrowly characterizable psychological state, and instead relies on the robust (...) |
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In this paper, we offer a theory of the role of the nominal in complex demonstrative expressions, such as 'this dog' or 'that glove with a hole in it'. |
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Saul Kripke's thesis that ordinary proper names are rigid designators is supported by widely shared intuitions about the occurrence of names in ordinary modal contexts. By those intuitions names are scopeless with respect to the modal expressions. That is, sentences in a pair like (a) Aristotle might have been fond of dogs, (b) Concerning Aristotle, it is true that he might have been fond of dogs will have the same truth value. The same does not in general hold for definite (...) |
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