- The Neuropsychological Basis of Religions, or Why God Won't Go Away.Eugene G. D'Aquili & Andrew B. Newberg - 1998 - Zygon 33 (2):187-201.details
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An introduction to the horizon model: An alternative to universalist frameworks of mystical development.Edward James Dale - 2009 - Sophia 48 (3):281-298.details
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Dialogical Validity of Religious Measures in Iran: Relationships with Integrative Self-Knowledge and Self-Control of the “Perfect Man”.Zahra Rezazadeh, P. J. Watson, Christopher J. L. Cunningham & Nima Ghorbani - 2011 - Archive for the Psychology of Religion 33 (1):93-113.details
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Entheogens, mysticism, and neuroscience.Ron Cole-Turner - 2014 - Zygon 49 (3):642-651.details
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Defining Transformative Experiences: A Conceptual Analysis.Alice Chirico, Marta Pizzolante, Alexandra Kitson, Elena Gianotti, Bernhard E. Riecke & Andrea Gaggioli - 2022 - Frontiers in Psychology 13:790300.details
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The entropic brain: a theory of conscious states informed by neuroimaging research with psychedelic drugs.Robin L. Carhart-Harris, Robert Leech, Peter J. Hellyer, Murray Shanahan, Amanda Feilding, Enzo Tagliazucchi, Dante R. Chialvo & David Nutt - 2014 - Frontiers in Human Neuroscience 8.details
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Spiritual oneness and the cognitive science of religion.Veronica Campos & Daniel De Luca-Noronha - forthcoming - International Journal for Philosophy of Religion:1-16.details
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Mysticism Matters: Distinguishing between Intrinsic Religiosity, Extrinsic Religiosity, and Spirituality Using Higher-order Factors of Personality and Mysticism.Matthew L. Campbell, Sherman A. Lee & D. Lisa Cothran - 2010 - Archive for the Psychology of Religion 32 (3):195-216.details
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Differential Relationships Between Experiential and Interpretive Dimensions of Mysticism and Schizotypal Magical Ideation in a University Sample.Greg N. Byrom - 2009 - Archive for the Psychology of Religion 31 (2):127-150.details
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A Peircean Panentheist Scientific Mysticism.Søren Brier - 2008 - International Journal of Transpersonal Studies 27 (1):20-45.details
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Divine Ineffability.Guy Bennett-Hunter - 2015 - Philosophy Compass 10 (7):489-500.details
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Being and Becoming and the Immanence-Transcendence Relation in Evelyn Underhill’s Mystical Philosophy.Peter Gan Chong Beng - 2011 - Sophia 50 (3):375-389.details
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Qualitative and Quantitative Features of Music Reported to Support Peak Mystical Experiences during Psychedelic Therapy Sessions.Frederick S. Barrett, Hollis Robbins, David Smooke, Jenine L. Brown & Roland R. Griffiths - 2017 - Frontiers in Psychology 8.details
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Applied Mysticism: A Drug‐Enabled Visionary Experience Against Moral Blindness.Virginia Ballesteros - 2019 - Zygon 54 (3):731-755.details
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Light Out of Plenitude: Towards an Epistemology of Mystical Inclusivism.Janusz Salamon - 2010 - European Journal for Philosophy of Religion 2 (2):141 - 175.details
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Are There Pure Conscious Events?Rocco J. Gennaro - 2008 - In Chandana Chakrabarti & Gordon Haist (eds.), Revisiting mysticism. Newcastle: Cambridge Scholars Press. pp. 100--120.details
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Is Lucid Dreamless Sleep Really Lucid?Adriana Alcaraz-Sánchez - 2024 - Review of Philosophy and Psychology 15 (1):1-27.details
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بررسی تطبیقی چهار مدل تبیینی در توجیه زبان عرفان.سید احمد فاضلی - 1396 - Journal of Philosophical Theological Research 19 (71):161-180.details
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Eradicating Theocracy Philosophically.Pouya Lotfi Yazdi - manuscriptdetails
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Pure awareness experience.Brentyn J. Ramm - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (3):394-416.details
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Grace de Laguna’s 1909 Critique of Analytic Philosophy: Presentation and Defence.Joel Katzav - 2023 - Asian Journal of Philosophy 2 (2):1-26.details
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To what extent can institutional control explain the dominance of analytic philosophy?Joel Katzav - 2023 - Asian Journal of Philosophy 2 (45):1-14.details
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Evidence synthesis indicates contentless experiences in meditation are neither truly contentless nor identical.Toby J. Woods, Jennifer M. Windt & Olivia Carter - 2024 - Phenomenology and the Cognitive Sciences 23 (2):253-304.details
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Brain Function and Religion.David Cycleback - 2021 - Seattle (USA): Center for Artifact Studies.details
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Theories of Consciousness & Death.Gregory Nixon (ed.) - 2016 - New York, USA: QuantumDream.details
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What Is Ineffable?Jan Zwicky - 2012 - International Studies in the Philosophy of Science 26 (2):197-217.details
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On Pike on “Union without Distinction” in Christian Mysticism.Daniel Zelinski - 2011 - Philosophia 39 (3):493-509.details
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FROM PRUDENCE TO MORALITY: A Case for the Morality of Some Forms of Nondualistic Mysticism.Daniel Zelinski - 2007 - Journal of Religious Ethics 35 (2):291-317.details
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The path to contentless experience in meditation: An evidence synthesis based on expert texts.Toby J. Woods, Jennifer M. Windt & Olivia Carter - forthcoming - Phenomenology and the Cognitive Sciences:1-38.details
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The Dimensions of Spirituality Inventory.Wesley J. Wildman, David Rohr, Steven J. Sandage & Nicholas C. Donato - 2024 - Archive for the Psychology of Religion 46 (1):35-70.details
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Spirituality as Consummatory Experience: The Promises and Limitations of John Dewey's Phenomenology of the Religious.Jonathan Weidenbaum - 2019 - Journal of Speculative Philosophy 33 (1):102-116.details
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The experiences of spiritual enlightenment: A mixed-method study of the development of a Spiritual Enlightenment Experience Scale.Qi Wang, Xiaochen Zhou & Siu-man Ng - 2022 - Archive for the Psychology of Religion 44 (3):175-201.details
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Entheogens: True or false.Roger Walsh - 2003 - International Journal of Transpersonal Studies 22 (1):1-6.details
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The Affective Dionysian Tradition in Medieval Northern Europe.William Wainwright - 2015 - European Journal for Philosophy of Religion 7 (2):21--34.details
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Understanding the Nature of Oneness Experience in Meditators Using Collective Intelligence Methods.Eric Van Lente & Michael J. Hogan - 2020 - Frontiers in Psychology 11.details
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Mysticism and Its Cultural Expression: An Inquiry into the Description of Mystical Experience and Its Ontological and Epistemological Nature.Evgeny Torchinov - 2003 - International Journal of Transpersonal Studies 22 (1):40-46.details
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DMT Models the Near-Death Experience.Christopher Timmermann, Leor Roseman, Luke Williams, David Erritzoe, Charlotte Martial, Héléna Cassol, Steven Laureys, David Nutt & Robin Carhart-Harris - 2018 - Frontiers in Psychology 9.details
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The Sources of Higher States of Consciousness.Steve Taylor - 2005 - International Journal of Transpersonal Studies 24 (1):48-60.details
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A New Day for Perennialism: the Case for a Perennial Phenomenology, or ‘Soft’ Perennialism.Steve Taylor - forthcoming - Sophia:1-23.details
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An Introduction to Panspiritism: An Alternative to Materialism and Panpsychism.Steve Taylor - 2020 - Zygon 55 (4):898-923.details
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The Challenge of Mysticism: a Primer from a Christian Perspective.Daniel Spencer - 2021 - Sophia 60 (4):1027-1045.details
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Can God Be Perceived? A Phenomenological Critique of the Perceptual Model of Mystical Experience.Daniel So - 2021 - Sophia 60 (4):1009-1025.details
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Mystical Experiences in Nature.Tristan L. Snell & Janette G. Simmonds - 2015 - Archive for the Psychology of Religion 37 (2):169-184.details
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A novel ego dissolution scale: A construct validation study.Fiona G. Sleight, Steven Jay Lynn, Richard E. Mattson & Charlie W. McDonald - 2023 - Consciousness and Cognition 109 (C):103474.details
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The epistemics of ayahuasca visions.Benny Shanon - 2010 - Phenomenology and the Cognitive Sciences 9 (2):263-280.details
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The Paradox of Ineffability: Matilal and Early Wittgenstein.Priyambada Sarkar - 2016 - Sophia 55 (4):527-541.details
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The Phenomenology and Potential Religious Import of States of Consciousness Facilitated by Psilocybin.William A. Richards - 2008 - Archive for the Psychology of Religion 30 (1):189-199.details
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Here and now: Discovering the sacred with entheogens.William A. Richards - 2014 - Zygon 49 (3):652-665.details
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Development and Initial Validation of a Scale to Assess Sufi Beliefs.Mohsen Joshanloo & Parviz Rastegar - 2013 - Archive for the Psychology of Religion 35 (1):49-69.details
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The Perennial Philosophy.Axel Randrup - 2003 - International Journal of Transpersonal Studies 22 (1):120-121.details
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