A group of philosophers led by the late John Pollock has applied a method of reasoning about probability, known as direct inference and governed by a constraint known as Reichenbach's principle, to argue in support of ‘thirdism’ concerning the Sleeping Beauty Problem. A subsequent debate has ensued about whether their argument constitutes a legitimate application of direct inference. Here I defend the argument against two extant objections charging illegitimacy. One objection can be overcome via a natural and plausible definition, given (...) here, of the binary relation ‘logically stronger than’ between two properties that can obtain even when the respective properties differ from one another in ‘arity’; given this definition, the Pollock group's argument conforms to Reichenbach's principle. Another objection prompts a certain refinement of Reichenbach's principle that is independently well-motivated. My defense of the Pollock group's argument has epistemological import beyond the Sleeping Beauty problem, because it both widens and sharpens the applicability of direct inference as a method for inferring single-case epistemic probabilities on the basis of general information of a probabilistic or statistical nature. (shrink)

Direct inferences identify certain probabilistic credences or confirmation-function-likelihoods with values of objective chances or relative frequencies. The best known version of a direct inference principle is David Lewis’s Principal Principle. Certain kinds of statements undermine direct inferences. Lewis calls such statements inadmissible. We show that on any Bayesian account of direct inference several kinds of intuitively innocent statements turn out to be inadmissible. This may pose a significant challenge to Bayesian accounts of direct inference. We suggest some ways in which (...) these challenges may be addressed. (shrink)

It is well known that there are, at least, two sorts of cases where one should not prefer a direct inference based on a narrower reference class, in particular: cases where the narrower reference class is gerrymandered, and cases where one lacks an evidential basis for forming a precise-valued frequency judgment for the narrower reference class. I here propose (1) that the preceding exceptions exhaust the circumstances where one should not prefer direct inference based on a narrower reference class, and (...) (2) that minimal frequency information for a narrower (non-gerrymandered) reference class is sufficient to yield the defeat of a direct inference for a broader reference class. By the application of a method for inferring relatively informative expected frequencies, I argue that the latter claim does not result in an overly incredulous approach to direct inference. The method introduced here permits one to infer a relatively informative expected frequency for a reference class R', given frequency information for a superset of R' and/or frequency information for a sample drawn from R'. (shrink)

In attempting to form rational personal probabilities by direct inference, it is usually assumed that one should prefer frequency information concerning more specific reference classes. While the preceding assumption is intuitively plausible, little energy has been expended in explaining why it should be accepted. In the present article, I address this omission by showing that, among the principled policies that may be used in setting one’s personal probabilities, the policy of making direct inferences with a preference for frequency information for (...) more specific reference classes yields personal probabilities whose accuracy is optimal, according to all proper scoring rules, in situations where all of the relevant frequency information is point-valued. Assuming that frequency information for narrower reference classes is preferred, when the relevant frequency statements are point-valued, a dilemma arises when choosing whether to make a direct inference based upon relatively precise-valued frequency information for a broad reference class, R, or upon relatively imprecise-valued frequency information for a more specific reference class, R*. I address such cases, by showing that it is often possible to make a precise-valued frequency judgment regarding R* based on precise-valued frequency information for R, using standard principles of direct inference. Having made such a frequency judgment, the dilemma of choosing between and is removed, and one may proceed by using the precise-valued frequency estimate for the more specific reference class as a premise for direct inference. (shrink)

According to an infinite frequency principle, it is rational, under certain conditions, to set your credence in an outcome to the limiting frequency of that outcome if the experiment were repeated indefinitely. I argue that most infinite frequency principles are undesirable in at least one of the following ways: accepting the principle would lead you to accept bets with sure losses, the principle gives no guidance in the case of deterministic experiments like coin tosses and the principle relies on a (...) metaphysical property, ‘chanciness’, whose necessary and sufficient conditions are unknown. I show that a frequency principle that is based on the principal principle suffers from problems related to the definition of ‘chance’ or ‘chanciness’, which could lead to all three of the above problems. I introduce a version of the infinite frequency principle that does not rely on a notion of chance or chanciness and does not suffer from any of these problems. (shrink)

“Double-halfers” think that throughout the Sleeping Beauty Scenario, Beauty ought to maintain a credence of 1/2 in the proposition that the fair coin toss governing the experimental protocol comes up heads. Titelbaum (2012) introduces a novel variation on the standard scenario, one involving an additional coin toss, and claims that the double-halfer is committed to the absurd and embarrassing result that Beauty’s credence in an indexical proposition concerning the outcome of a future fair coin toss is not 1/2. I argue (...) that there is no reason to regard the credence required by the double-halfer as any less acceptable than the one deemed required by Titelbaum. (shrink)

An overview of the German philosophy of science community is given for the years 1992–2012, based on a survey in which 159 philosophers of science in Germany participated. To this end, the institutional background of the German philosophy of science community is examined in terms of journals, centers, and associations. Furthermore, a qualitative description and a quantitative analysis of our survey results are presented. Quantitative estimates are given for: (a) academic positions, (b) research foci, (c) philosophers’ of science most important (...) publications, and (d) externally funded projects, where for (c) all survey participants had indicated their five most important publications in philosophy of science. In addition, the survey results for (a)–(c) are also qualitatively described, as they are interesting in their own right. With respect to (a), we estimated the gender distribution among academic positions. Concerning (c), we quantified philosophers’ of science preference for (i) journals and publishers, (ii) publication format, (iii) language, and (iv) coauthorship for their most important publications. With regard to research projects, we determined their (i) prevalence, (ii) length, and (iii) trend (an increase in number?) as well as their most frequent (iv) research foci and (v) funding organizations. We also distinguished between German-based and non-German-based journals, publishers, and funding institutions, making it thereby possible to evaluate the involvement of the German philosophy of science community in the international research landscape. Finally, we discuss some implications of our findings. (shrink)

In this paper, the contributions to the account of meta-induction (Schurz 2019) collected in this volume are critically discussed and thereby, new insights are developed. How broad and expandable the program of meta-induction is can be learned from Ortner’s contribution. New insights about the transition from the a priori justification of meta-induction to the a posteriori justification of object-induction emerge from the reflection of Shogenji’s paper. How meta-induction may be applied also to religious prophecies and that their meta-inductive justification does (...) not fail for a priori reasons but because of missing evidence for predictive success is learned from the discussion of Pitts’ contribution. That meta-induction does not rely on a particular prior distribution, while the no free lunch theorem depends implicitly on a uniform prior, is the major conclusion drawn from the discussion of Wolpert’s article. How the problem of induction is treated in different versions of the Bayesian account is learned from the discussion of Willliamson’s paper. That meta-induction can also be employed for abduction, and that abductive theory-revision can offer meta-inductive aggregation methods is a new insight emerging from the reflection of Aliseda’s contribution. (shrink)

Schurz (2019, ch. 4) argues that probabilistic accounts of induction fail. In particular, he criticises probabilistic accounts of induction that appeal to direct inference principles, including subjective Bayesian approaches (e.g., Howson 2000) and objective Bayesian approaches (see, e.g., Williamson 2017). In this paper, I argue that Schurz’ preferred direct inference principle, namely Reichenbach’s Principle of the Narrowest Reference Class, faces formidable problems in a standard probabilistic setting. Furthermore, the main alternative direct inference principle, Lewis’ Principal Principle, is also hard to (...) reconcile with standard probabilism. So, I argue, standard probabilistic approaches cannot appeal to direct inference to explicate the logic of induction. However, I go on to defend a non-standard objective Bayesian account of induction: I argue that this approach can both accommodate direct inference and provide a viable account of the logic of induction. I then defend this account against Schurz’ criticisms. (shrink)

The principle of indifference has fallen from grace in contemporary philosophy, yet some papers have recently sought to vindicate its plausibility. This paper follows suit. In it, I articulate a version of the principle and provide what appears to be a novel argument in favour of it. The argument relies on a thought experiment where, intuitively, an agent’s confidence in any particular outcome being true should decrease with the addition of outcomes to the relevant space of possible outcomes. Put simply: (...) the greater the number of outcomes, the weaker your confidence should be in any one of those outcomes. The argument holds that this intuition favours the principle of indifference. I point out that, in contrast, the intuition is also incompatible with a major alternative to the principle which prescribes imprecise credences: the so-called wide interval view. Consequently, the argument may also be seen as an argument against the wide interval view. (shrink)

This article is an attempt to use the insights of objective probability theory to solve the Sleeping Beauty problem. The approach is to develop a partial theory of direct inference and then apply that partial theory to the problem. One of the crucial components of the partial theory is the thesis that expected indefinite probabilities provide a reliable basis for direct inference. The article relies heavily on recent work by Paul D. Thorn to defend that thesis. The article’s primary conclusion (...) is that Beauty can by way of a justifiable direct inference from a statement of expected indefinite probability reach the conclusion that the epistemic probability that the relevant coin toss lands heads is 1/3. The article also provides an account of why the self-locating information that Beauty acquires on Monday is evidentially relevant to the question of whether the coin toss lands heads or tails. (shrink)

The principle of indifference has fallen from grace in contemporary philosophy, yet some papers have recently sought to vindicate its plausibility. This paper follows suit. In it, I articulate a version of the principle and provide what appears to be a novel argument in favour of it. The argument relies on a thought experiment where, intuitively, an agent’s confidence in any particular outcome being true should decrease with the addition of outcomes to the relevant space of possible outcomes. Put simply: (...) the greater the number of outcomes, the weaker your confidence should be in any one of those outcomes. The argument holds that this intuition favours the principle of indifference. I point out that, in contrast, the intuition is also incompatible with a major alternative to the principle which prescribes imprecise credences: the so-called wide interval view. Consequently, the argument may also be seen as an argument against the wide interval view. (shrink)

The conflict of narrowness and precision in direct inference occurs if a body of evidence contains estimates for frequencies in a certain reference class and less precise estimates for frequencies in a narrower reference class. To develop a solution to this conflict, I draw on ideas developed by Paul Thorn and John Pollock. First, I argue that Kyburg and Teng’s solution to the conflict of narrowness and precision leads to unreasonable direct inference probabilities. I then show that Thorn’s recent solution (...) to the conflict leads to unreasonable direct inference probabilities. Based on my analysis of Thorn’s approach, I propose a natural distribution for a Bayesian analysis of the data directly obtained from studying members of the narrowest reference class. (shrink)

This article presents results from a simulation‐based study of inheritance inference, that is, inference from the typicality of a property among a “base” class to its typicality among a subclass of the class. The study aims to ascertain which kinds of inheritance inferences are reliable, with attention to the dependence of their reliability upon the type of environment in which inferences are made. For example, the study addresses whether inheritance inference is reliable in the case of “exceptional subclasses” (i.e., subclasses (...) that are known to be atypical in some respect) and attends to variations in reliability that result from variations in the entropy level of the environment. A further goal of the study is to show that the reliability of inheritance inference depends crucially on which sorts of base classes are used in making inferences. One approach to inheritance inference treats the extension of any atomic predicate as a suitable base class. A second approach identifies suitable base classes with the cells of a partition (of a preselected size k) of the domain of objects that satisfies the condition of maximizing the similarity of objects that are assigned to the same class. In addition to permitting more inferences, our study shows that the second approach results in inheritance inferences that are far more reliable, particularly in the case of exceptional subclasses. (shrink)

According to Williamson , the difference between empirical subjective Bayesians and objective Bayesians is that, while both hold reasonable credence to be calibrated to evidence, the objectivist also takes such credence to be as equivocal as such calibration allows. However, Williamson’s prescription for equivocation generates constraints on reasonable credence that are objectionable. Herein Williamson’s calibration norm is explicated in a novel way that permits an alternative equivocation norm. On this alternative account, evidence calibrated probability functions are recognised as implications of (...) evidence calibrated density functions defined over chance hypotheses. The objective Bayesian equivocates between these calibrated density functions rather than between the calibrated probability functions themselves. The result is an objective Bayesianism that avoids the main problem afflicting Williamson’s original proposal. (shrink)