Abstract

Davidson was right when he said that the idea of truth as a goal or norm makes no sense — truth is not something we can aim for, and whenever we say that we aim for truth, what we are really aiming for is some kind of epistemic justification. Nevertheless, the notion of a concern for or with truth can be understood in (at least) three ways that do make sense: (1) it can refer to a philosophical concern with the nature of truth, theories of truth, and related philosophical problems; (2) it can refer to a concern (or aim) for ‘strong’ justification; and (3) it can refer to an attitude or ideal of truth(fulness). Concern for epistemic justification can be found in the Chinese and Indian philosophical traditions as well, and is probably universal among philosophical and scientific traditions. Assessing the third sense of concern for truth is more complicated, but considering that a lack of desire for the truth of one’s theories and ideas seems anathema to science and philosophy, it seems likely that something like this concern is universal among philosophical and scientific traditions as well. Concern with truth in the most literal sense — that is, a philosophical concern with truth in its basic sense as captured in Tarski’s schema — appears to be rare, however, and may even be unique to the Western tradition.