Abstract

This paper raises a new problem for the widely held view that, according to the Confucian philosopher Mencius, being a benevolent person necessarily entails being affectively disposed in morally relevant ways. I argue that ascribing such a view to Mencius generates an inconsistent triad with two of his central philosophical commitments on what it means to be a benevolent ruler. I then consider possible ways of resolving the triad and I argue that the most attractive option is to reject the view that a benevolent person must be affectively disposed in morally relevant ways; instead, being disposed to perform benevolent actions is enough.