History: Skepticism

Edited by Everett Fulmer (Loyola University, New Orleans)
View topic on PhilPapers for more information
Related categories

71 found
Order:
More results on PhilPapers
1 — 50 / 71
  1. The Basing Relation and the Impossibility of the Debasing Demon.Patrick Bondy & J. Adam Carter - forthcoming - American Philosophical Quarterly 55 (3):203-216.
    Descartes' demon is a deceiver: the demon makes things appear to you other than as they really are. However, as Descartes famously pointed out in the Second Meditation, not all knowledge is imperiled by this kind of deception. You still know you are a thinking thing. Perhaps, though, there is a more virulent demon in epistemic hell, one from which none of our knowledge is safe. Jonathan Schaffer thinks so. The "debasing demon" he imagines threatens knowledge not via the truth (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  2. Skepticism in Classical Indian Philosophy.Matthew R. Dasti - forthcoming - In Diego Machuca & Baron Reed (eds.), Skepticism from Antiquity to the Present.
    There are some tantalizing suggestions that Pyrrhonian skepticism has its roots in ancient India. Of them, the most important is Diogenes Laertius’s report that Pyrrho accompanied Alexander to India, where he was deeply impressed by the character of the “naked sophists” he encountered (DL IX 61). Influenced by these gymnosophists, Pyrrho is said to have adopted the practices of suspending judgment on matters of belief and cultivating an indifferent composure amid the vicissitudes of ordinary life. Such conduct, and the attitudes (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Ghazālī’s Transformative Answer to Skepticism.Reza Hadisi - forthcoming - Theoria.
    In this paper, I offer a reconstruction of Ghazālī’s encounter with skepticism in the Deliverance from Error. For Ghazālī, I argue, radical skepticism about the possibility of knowledge ensues from intellectualist assumptions about the nature of justification. On the reading that I will propose, Ghazālī holds that foundational knowledge can only be justified via actions that lead to transformative experiences.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. A Touch of Doubt: On Haptic Skepticism.Rachel Aumiller - 2021 - Berlin, Germany: Walter de Gruyter.
    A Touch of Doubt traces the theme of touch in the evolution of skepticism through Platonism, German idealism, Continental philosophy and psychoanalysis. Haptic Scepticism, the field of ethics emerging from this study, explores the grasp-ability of contradiction. Contradiction is a haptic marvel. We can cup it in our palms, press it against our lips, dip our toes into its coolness, and, if we are not careful, we may even burn ourselves on its surface.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Of Dreams, Demons, and Whirlpools: Doubt, Skepticism, and Suspension of Judgment in Descartes's Meditations.Jan Forsman - 2021 - Dissertation, Tampere University
    I offer a novel reading in this dissertation of René Descartes’s (1596–1650) skepticism in his work Meditations on First Philosophy (1641–1642). I specifically aim to answer the following problem: How is Descartes’s skepticism to be read in accordance with the rest of his philosophy? This problem can be divided into two more general questions in Descartes scholarship: How is skepticism utilized in the Meditations, and what are its intentions and relation to the preceding philosophical tradition? -/- I approach the topic (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. Stroud, Hegel, Heidegger: A Transcendental Argument.Kim Davies - 2018 - International Journal for the Study of Skepticism.
    _ Source: _Page Count 25 This is a pre-print. Please cite only the revised published version. This paper presents an original, ambitious, truth-directed transcendental argument for the existence of an ‘external world’. It begins with a double-headed starting-point: Stroud’s own remarks on the necessary conditions of language in general, and Hegel’s critique of the “fear of error.” The paper argues that the sceptical challenge requires a particular critical concept of thought as that which may diverge from reality, and that this (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. Between Forteana and Skepticism. [REVIEW]M. R. X. Dentith - 2018 - Social Epistemology Review and Reply Collective 7 (11):48-52.
    A review of Bernard Will's "Believing Weird Things".
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. Russell’s Logical Construction of the World.Peter J. Graham - 2018 - In Diego Machua & Baron Reed (eds.), Skepticism: From Antiquity to the Present. New York, USA: Bloomsbury Academic. pp. 454-466.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. In Defense of the Epistemic Imperative.Seungbae Park - 2018 - Axiomathes 28 (4):435-446.
    Sample (2015) argues that scientists ought not to believe that their theories are true because they cannot fulfill the epistemic obligation to take the diachronic perspective on their theories. I reply that Sample’s argument imposes an inordinately heavy epistemic obligation on scientists, and that it spells doom not only for scientific theories but also for observational beliefs and philosophical ideas that Samples endorses. I also delineate what I take to be a reasonable epistemic obligation for scientists. In sum, philosophers ought (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   8 citations  
  10. Las respuestas académicas a la objeción de apraxia.Christian F. Pineda-Pérez - 2018 - Praxis Filosófica 46:221-42.
    En este artículo reconstruyo y analizo las respuestas de los escépticos académicos a la objeción de apraxia. Esta objeción afirma que el escepticismo es una doctrina imposible de practicar puesto que sus tesis conducen a la apraxia, esta es, un estado de privación o imposibilidad de acción. Las respuestas a la objeción se dividen en dos clases. La primera prueba que el asentimiento no es una condición necesaria para realizar acciones, por lo que la recomendación escéptica de suspender global y (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. A World Without a Past: New Challenges to Kant's Refutation of Idealism.Justin Remhof - 2018 - Southwest Philosophy Review 34 (1):171-180.
    In the Refutation of Idealism, Kant aims to defeat the Cartesian radical skeptical hypothesis that empirical reality might not exist and we cannot have knowledge of it. Kant intends to demonstrate that conscious experience presupposes direct experience of empirical reality. This paper presents new challenges to the conclusions Kant reaches in the Refutation. Kant’s argument turns on the claim that the past must exist, and my challenges concern the possibility that there is no past.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. No More This Than That: Skeptical Impression or Pyrrhonian Dogma?Necip Fikri Alican - 2017 - Schole 11 (1):7–60.
    This is a defense of Pyrrhonian skepticism against the charge that the suspension of judgment based on equipollence is vitiated by the assent given to the equipollence in question. The apparent conflict has a conceptual side as well as a practical side, examined here as separate challenges with a section devoted to each. The conceptual challenge is that the skeptical transition from an equipollence of arguments to a suspension of judgment is undermined either by a logical contradiction or by an (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  13. La refutación cartesiana del escéptico y del ateo. Tres hitos de su significado y alcance.Rodrigo González - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (1):85-103.
    En este artículo argumento que, pese al llamado “escepticismo cartesiano”, el significado y alcance de la refutación cartesiana del escéptico y del ateo pueden comprenderse a la luz de tres hitos metafísicos. En la primera sección examino de qué forma este filósofo emplea argumentos escépticos como método, no como fin. Tal como enfatizo, el cogito es el punto en que la duda hiperbólica debe detenerse. Luego, en la segunda sección, discuto por qué Descartes es contrario al fideísmo. Debido a que (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  14. Izazov skepticizma: Utjecaj Humeove metafizike i moralne filozofije u Europi 18. stoljeca [The Challenge of Skepticism: The Influence of Hume's Metaphysics and Moral Philosophy in 18th-Century Europe].Matko Globačnik - 2016 - Zagreb, Croatia: Croatian Philosophical Society.
    Summary, page 467: "This book is concerned with the influence of Hume’s metaphysics and moral philosophy in 18th-century Europe and it is divided into two main parts. The first part is focused on the exposition of Hume’s metaphysics and moral philosophy in their historical context, because this topic is still mostly unknown in Croatia. The second part deals with the influence of Hume’s metaphysics and moral philosophy on selected European thinkers of the Age of Enlightenment until the beginning of the (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. De Praktische En Epistemische Waarde van Het Pyrronisme.Diego Machuca - 2016 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (1):73-98.
    This paper assesses both the practical and the epistemic value of Pyrrhonism as this stance is described in Sextus Empiricus’s extant writings. It first explores whether the Pyrrhonist’s suspension of judgment and undisturbedness make us behave in a moral or immoral way, and whether they allow us to attain those goals that would make it possible to live well. It then examines whether the Pyrrhonist’s suspension of judgment makes it possible to reach the epistemic goals of attaining truth and avoiding (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  16. Re-Evaluating Reid's Response to Skepticism.Blake McAllister - 2016 - Journal of Scottish Philosophy 14 (3):317-339.
    I argue that some of the most prominent interpretations of Reid's response to skepticism marginalize a crucial aspect of his thought: namely, that our common sense beliefs meet whatever normative standards of rationality the skeptic might fairly demand of them. This should be seen as supplementary to reliabilist or proper functionalist interpretations of Reid, which often ignore this half of the story. I also show how Reid defends the rationality of believing first principles by appealing to their naturalness and irresistibility. (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  17. Sensitive Knowledge: Locke on Sensation and Skepticism.Jennifer Nagel - 2016 - In Matthew Stuart (ed.), Blackwell Companion to Locke. Malden, MA, USA: Wiley Blackwell. pp. 313-333.
    In the Essay Concerning Human Understanding, Locke insists that all knowledge consists in perception of the agreement or disagreement of ideas. However, he also insists that knowledge extends to outer reality, claiming that perception yields ‘sensitive knowledge’ of the existence of outer objects. Some scholars have argued that Locke did not really mean to restrict knowledge to perceptions of relations within the realm of ideas; others have argued that sensitive knowledge is not strictly speaking a form of knowledge for Locke. (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  18. Time: M 10.169-247 - Notes On Sceptical Method and Doxographical Transmission in Sextus Empiricus' Chapters on Time.Susanne Bobzien - 2015 - In Keimpe Algra & Katerina Ierodiakonou (eds.), Sextus Empiricus and ancient physics. Cambridge University Press.
    ABSTRACT: For the most part, this paper is not a philosophical paper in any strict sense. Rather, it focuses on the numerous exegetical puzzles in Sextus Empiricus’ two main passages on time (M X.l69-247 and PH III.l36-50), which, once sorted, help to explain how Sextus works and what the views are which he examines. Thus the paper provides an improved base from which to put more specifically philosophical questions to the text. The paper has two main sections, which can, by (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. Tahto ja arvostelmasta pidättäytyminen Descartesin filosofiassa.Jan Forsman - 2015 - Ajatus 72:15-51.
    Artikkelissa otan kantaa niin sanottuun voluntarismikiistaan Descartesin tahdon käsitykseen ja arvostelmateoriaan liittyen kannattaen epäsuoraa voluntarismia. Käsittelen erityisesti kysymystä voiko tahdolla Descartesin mukaan olla suora kontrolli ihmisen arvostelmasta pidättäytymiseen? Pitkään vallassa olleen tulkintasuuntauksen mukaan Descartesin käsityksessä tahdolla on kyky vaikuttaa doksastisiin tiloihin suoraan, pelkällä tahdon aktilla. Tätä kutsutaan suoraksi voluntarismiksi ja se tarkoittaa lyhyesti sanottuna sitä, että meillä on kyky hyväksyä, olla hyväksymättä sekä pidättäytyä arvostelemasta täysin tahdonvaraisesti. Tässä tekstissä kannatan kuitenkin epäsuoraa voluntarismia: tahto kykenee vaikuttamaan doksastiseen tilaan epäsuorasti vaikuttamalla uskomuksen (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  20. Scepticism and Naturalism in Cavell and Hume.Peter S. Fosl - 2015 - International Journal for the Study of Skepticism 5 (1):29-54.
    _ Source: _Volume 5, Issue 1, pp 29 - 54 This essay argues that the exploration of scepticism and its implications in the work of Stanley Cavell and David Hume bears more similarities than is commonly acknowledged, especially along the lines of what I wish to call “sceptical naturalism.” These lines of similarity are described through the way each philosopher relates the “natural” and “nature” to the universal, the necessary, and the conventional.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  21. Review of S. Charles & P. J. Smith (Eds.), Scepticism in the Eighteenth Century: Enlightenment, Lumières, Aufklärung (Springer, 2013). [REVIEW]Diego E. Machuca - 2015 - Journal of the History of Philosophy 53 (3):551-552.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  22. On Intellectual Skepticism: A Selection of Skeptical Arguments and Tusi's Criticisms, with Some Comparative Notes.Pirooz Fatoorchi - 2013 - Philosophy East and West 63 (2):213-250.
    This essay deals with a selected part of an epistemological controversy provided by Tūsī in response to the skeptical arguments reported by Rāzī that is related to what might be called "intellectual skepticism," or skepticism regarding the judgments of the intellect, particularly in connection with self-evident principles. It will be shown that Rāzī has cited and exposed a position that seems to be no less than a medieval version of empiricism. Tūsī, in contrast, has presented us with a position that (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  23. La critique du critère de vérité épicurien chez Sextus Empiricus: un scepticisme sur le monde extérieur?Diego E. Machuca - 2013 - In S. Marchand & F. Verde (eds.), Épicurisme et scepticisme. Sapienza Università Editrice. pp. 105-127.
    It is generally agreed that one of the key differences between ancient skepticism and modern and contemporary skepticism is that the ancient skeptic does not call into question the existence of the external world, but only our ability to know the properties or qualities of external objects. In this paper, I argue that in Sextus Empiricus's attack on the Epicurean criterion of truth one finds evidence that the ancient Pyrrhonist also suspends judgment about the existence of external objects.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  24. Skepticism and Rationality: Ghazali, Hume, and Kant.Khosrow Bagheri Noaparast - 2013 - Journal of Religious Though 13 (2):3-18.
    Considering three philosophers – Ghazali , Hume, and Kant – we perceive that they were at grips with skepticism and each had a different attitude towards it. While Hume remains in a skeptical sphere, Ghazali and Kant offer solutions for skepticism, although their solutions differ largely. Criticizing Aristotle’s view on essential necessity, Ghazali expands Avicenna’s emphasis on experimentation and, in effect, negates the necessary relation between cause and effect. Ghazali preceded Hume in this regard for some 6 centuries and put (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  25. Idealism and Scepticism: A Reply to Brueckner.Stephen Puryear - 2013 - Theoria 79 (1):290-293.
    Anthony Brueckner argues that Berkeleyan idealism lacks anti-sceptical force because of the way Berkeley draws the appearance/reality distinction. But Brueckner's case rests on a misunderstanding of Berkeley's view. Properly understood, Berkeleyan idealism does indeed have anti-sceptical force.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  26. The Giants of Doubt: A Comparison Between Epistemological Aspects of Descartes and Pascal.Cody Franchetti - 2012 - Open Journal of Philosophy 2 (3):183-188.
    The essay is a comparative look at Descartes' and Pascal's epistemology. For so vast a topic, I shall confine myself to comparing three crucial epistemological topics, through which I hope to evince Descartes' and Pascal's differences and points of contact. Firstly, I will concentrate on the philosophers' engagement with skepticism, which, for each, had different functions and motivations. Secondly, the thinkers' relation to Reason shall be examined, since it is the fulcrum of their thought—and the main aspect that separates them. (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  27. From Skepticism to Paralysis: The Apraxia Argument in Cicero’s Academica.Suzanne Obdrzalek - 2012 - Ancient Philosophy 32 (2):369-392.
    This paper analyzes the apraxia argument in Cicero’s Academica. It proposes that the argument assumes two modes: the evidential mode maintains that skepticism is false, while the pragmatic claims that it is disadvantageous. The paper then develops a tension between the two modes, and concludes by exploring some differences between ancient and contemporary skepticism.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  28. Skepticism About Reasoning.Sherrilyn Roush, Kelty Allen & Ian Herbert - 2012 - In Gillian Russell & Greg Restall (eds.), New Waves in Philosophy of Science. pp. 112-141.
    Less discussed than Hume’s skepticism about what grounds there could be for projecting empirical hypotheses is his concern with a skeptical regress that he thought threatened to extinguish any belief when we reflect that our reasoning is not perfect. The root of the problem is the fact that a reflection about our reasoning is itself a piece of reasoning. If each reflection is negative and undermining, does that not give us a diminution of our original belief to nothing? It requires (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  29. Scepsis and Scepticism.Italo Testa - 2012 - In De Laurentis Allegra & Edwards Jeffrey (eds.), The Bloomsbury Companion to Hegel. Bloomsbury/Continuum (2012). Bloomsbury Academic. pp. 273-278.
    Hegel's philosophy aims at responding to the questions raised by modern scepticism concerning the accessibility of the external world, of other minds, and of one's own mind. A key-role in Hegel's argumentative strategy against modern scepticism is played here by Hegel's theory of recognition. Recognition mediates the constitution of individual self-consciousness and intersubjectivity: self-knowledge is not logically independent of the awareness of other minds. At the same time, recognition institutes the possibility of objective reference to the world. In this way, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  30. Introduction.E. Machuca Diego - 2011 - In D. E. Machuca (ed.), New Essays on Ancient Pyrrhonism. Brill.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  31. Ancient Skepticism: The Skeptical Academy.Diego Machuca - 2011 - Philosophy Compass 6 (4):259-266.
    Ancient philosophy knew two main skeptical traditions: the Pyrrhonian and the Academic. In this final paper of the three‐part series devoted to ancient skepticism, I present some of the topics about Academic skepticism which have recently been much debated in the specialist literature. I will be concerned with the outlooks of Arcesilaus, Carneades, and Philo of Larissa.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  32. Ancient Skepticism: Pyrrhonism.Diego E. Machuca - 2011 - Philosophy Compass 6 (4):246-258.
    Pyrrhonism was one of the two main ancient skeptical traditions. In this second paper of the three‐part series devoted to ancient skepticism, I present and discuss some of the issues on Pyrrhonian skepticism which have been the focus of much attention in the recent literature. The topics to be addressed concern the outlooks of Pyrrho, Aenesidemus, and Sextus Empiricus.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   6 citations  
  33. Review of R. Bett (Ed.), The Cambridge Companion to Ancient Scepticism (CUP, 2010). [REVIEW]Diego E. Machuca - 2011 - British Journal for the History of Philosophy 19 (3):573 - 579.
    British Journal for the History of Philosophy, Volume 19, Issue 3, Page 573-579, May 2011.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  34. Moderate Ethical Realism in Sextus' Against the Ethicists?Diego E. Machuca - 2011 - In D. E. Machuca (ed.), New Essays on Ancient Pyrrhonism. Brill.
    Several scholars familiar with Sextus Empiricus’s Pyrrhonism who have attentively read his Against the Ethicists have gotten the impression that something strange is going on in this book. For, at variance with the ‘official’ Pyrrhonian attitude of universal suspension of judgment, a number of passages of Against the Ethicists seem to ascribe to the Pyrrhonist both a type of negative dogmatism and a form of realism, which together amount to what may be called ‘moderate ethical realism’. The purpose of this (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  35. Ancient Skepticism: Overview.Diego E. Machuca - 2011 - Philosophy Compass 6 (4):234-245.
    Scholarship on ancient skepticism has undergone a remarkable renaissance in the last three decades. Specialists in ancient philosophy have explored the complex history of the Greco‐Roman skeptical traditions and discussed difficult philological and exegetical issues. But they have also assessed the philosophical significance of the various ancient skeptical outlooks. In this first paper, I provide a general presentation of this area of study, while in the two subsequent articles I will focus on some of the topics that have been the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  36. Sextus Empiricus on Skeptical Piety.Harald Thorsrud - 2011 - In Diego E. Machuca (ed.), New Essays on Ancient Pyrrhonism. Brill. pp. 91-111.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  37. The Problem of the Criterion and Hegel's Model for Epistemic Infinitism.Scott F. Aikin - 2010 - History of Philosophy Quarterly 27 (4).
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  38. Three Skeptics and the Critique: Review of Michael Forster's Kant and Skepticism.Andrew Chignell & Colin Mclear - 2010 - Philosophical Books 51 (4):228-244.
    A long critical notice of Michael Forster's recent book, "Kant and Skepticism." We argue that Forster's characterization of Kant's response to skepticism is both textually dubious and philosophically flawed. -/- .
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  39. William James on Belief: Turning Darwinism Against Empiricistic Skepticism.Matthew Crippen - 2010 - Transactions of the Charles S. Peirce Society 46 (3):477-502.
    Few address the extent to which William James regards the neo-Lamarckian account of “direct adaptation” as a biological extension of British empiricism. Consequently few recognize the instrumental role that the Darwinian idea of “indirect adaptation” plays in his lifelong efforts to undermine the empiricist view that sense experience molds the mind. This article examines how James uses Darwinian thinking, first, to argue that mental content can arise independently of sense experience; and, second, to show that empiricists advance a hopelessly skeptical (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   10 citations  
  40. The Rediscovery and Posthumous Influence of Scepticism.Luciano Floridi - 2010 - In Richard Arnot Home Bett (ed.), The Cambridge Companion to Ancient Scepticism. Cambridge University Press. pp. 267.
    The history of the transmission, recovery and posthumous influence of ancient scepticism is a fascinating chapter in the history of ideas. An extraordinary collection of philosophical texts and some of the most challenging arguments ever devised were first lost, then only partly recovered philologically, and finally rediscovered conceptually, leaving Cicero and Sextus Empiricus as the main champions of Academic and Pyrrhonian scepticism respectively. This chapter outlines what we know about this shipwreck and what was later salvaged from it.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  41. The Sceptics - Thorsrud Ancient Scepticism. Pp. Xvi + 248. Stocksfield: Acumen, 2009. Paper, £14.99 . ISBN: 978-1-84465-131-3. [REVIEW]Suzanne Obdrzalek - 2010 - The Classical Review 60 (2):376-378.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  42. Arcesilaus and Carneades.Harald Thorsrud - 2010 - In Richard Arnot Home Bett (ed.), The Cambridge Companion to Ancient Scepticism. Cambridge University Press. pp. 58-80.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   9 citations  
  43. Comparing Phases of Skepticism in Al-Ghazālī and Descartes: Some First Meditations on Deliverance From Error.Omar Edward Moad - 2009 - Philosophy East and West 59 (1):pp. 88-101.
    Abū Hāmid al-Ghazālī (1058–1111 c.e .) is well known, among other things, for his account, in al-Munqidh min al-ḍalāl (Deliverance from error), of a struggle with philosophical skepticism that bears a striking resemblance to that described by Descartes in the Meditations . This essay aims to give a close comparative analysis of these respective accounts, and will concentrate solely on the processes of invoking or entertaining doubt that al-Ghazālī and Descartes describe, respectively. In the process some subtle differences between them (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  44. What Anchors Semiosis: How Descartes Changed the Subject.Marc Champagne - 2008-09 - RS/SI (Recherches Sémiotiques / Semiotic Inquiry) 28 (3-1):183–197.
    The goal of this article is twofold. First, it revises the historiographic partition proposed by John Deely in Four Ages of Understanding (2001) by arguing that the moment marking the beginning of philosophical Modernity has been vividly recorded in Descartes’ Meditations on First Philosophy with the experiment with the wax. Second, an upshot of this historical study is that it helps make sense of Deely’s somewhat iconoclastic use of the words “subject” and “subjectivity” to designate mind-independent worldly things. The hope (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Two Puzzles in Hume's Epistemology.Mark Collier - 2008 - History of Philosophy Quarterly 25 (4):301 - 314.
    There are two major puzzles in Hume’s epistemology. The first involves Hume’s fall into despair in the conclusion of Book One of the Treatise. When Hume reflects back upon the results of his research, he becomes so alarmed that he nearly throws his books and papers into the fire. Why did his investigations push him towards such intense skeptical sentiments? What dark discoveries did he make? The second puzzle concerns the way in which Hume emerges from this skeptical crisis and (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Sextus Empiricus: His Outlook, Works, and Legacy.Diego E. Machuca - 2008 - Freiburger Zeitschrift für Philosophie Und Theologie 55 (1/2):28-63.
    The purpose of this paper is twofold: to discuss some challenging issues concerning Sextus’ works and outlook, and to offer an overview of the influence exerted by Sextan Pyrrhonism on both early modern and contemporary philosophy.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   6 citations  
  47. Questioning Dao: Skepticism, Mysticism, and Ethics in the Zhuangzi.Eric Sean Nelson - 2008 - International Journal of the Asian Philosophical Association 1:5-19.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  48. Skepticism and Perceptual Faith: Henry David Thoreau and Stanley Cavell on Seeing and Believing.Rick Anthony Furtak - 2007 - Transactions of the Charles S. Peirce Society 43 (3):542 - 561.
    : Thoreau's journal contains a number of passages which explore the nature of perception, developing a response to skeptical doubt. The world outside the human mind is real, and there is nothing illusory about its perceived beauty and meaning. In this essay, I draw upon the work of Stanley Cavell (among others) in order to frame Thoreau's reflections within the context of the skeptical questions he seeks to address. Value is not a subjective projection, but it also cannot be perceived (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. Sobre algumas condições para a dúvida na Primeira Meditação de Descartes.César Schirmer dos Santos - 2007 - Barbarói 26:173-186.
    Descartes propõe, como atitude àquele que pretende fazer ciência, colocar tudo em dúvida. Como veremos, tal proposta restringe-se ao plano ou domínio da investigação da verdade, o qual é distinto do plano ou domínio da conduta da vida. Tal restrição é fundamental para a própria possibilidade da dúvida metódica, e torna o método da dúvida um análogo das posições críticas usuais dos cientistas em relação aos discursos não justificados. Além de ser possibilitado pela restrição ao domínio da investigação científica, e (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy.A. A. Long - 2006 - Oxford University Press.
    A. A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods--Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   13 citations  
1 — 50 / 71