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  1. Nonhuman Animals: Not Necessarily Saints or Sinners.C. E. Abbate - 2014 - Between the Species 17 (1):1-30.
    Higher-order thought theories maintain that consciousness involves the having of higher-order thoughts about mental states. In response to these theories of consciousness, an attempt is often made to illustrate that nonhuman animals possess said consciousness, overlooking an alarming consequence: attributing higher-order thought to nonhuman animals might entail that they should be held morally accountable for their actions. I argue that moral responsibility requires more than higher-order thought: moral agency requires a specific higher-order thought which concerns a belief about the rightness (...)
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  • Humans and Other Political Animals in Aristotle's History of Animals.David Depew - 1995 - Phronesis 40 (2):156-181.
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  • Primates and Philosophers. How Morality Evolved.Frans de Waal, Stephen Macedo, Josiah Ober, Robert Wright, Christine M. Korsgaard & Philip Kitcher - 2007 - Tijdschrift Voor Filosofie 69 (3):598-599.
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  • Aristotle's Doctrine That Man Is a Political Animal.R. Mulgan - 1974 - Hermes 102 (3):438-445.
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  • (1 other version)The Descent of Man.Charles Darwin - 1948 - Revista Portuguesa de Filosofia 4 (2):216-216.
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  • (1 other version)Evolution and Ethics.Thomas H. Huxley - 1893 - International Journal of Ethics 4 (1):126-127.
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  • Historia animalium. Aristotle - 2019 - Boston: De Gruyter. Edited by Katharina Epstein.
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  • Reply to comments on "Huxley's evolution and ethics in sociobiological perspective".George C. Williams - 1988 - Zygon 23 (4):437-438.
    I agree with comments suggesting that humans must make an unremitting effort to expand a circle of sympathy for others. However, I disagree with the idea, expressed by everyone except Sarah Hrdy, that evolution is in some sense consistently good.
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