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  1. A Day in the Life of a Meme.Liane Gabora - 1996 - Philosophica 57 (1):53-90.
    Like the information patterns that evolve through. biological processes, mental representations or memes evolve through adaptive exploration and transformation of an information space through variation, selection, and transmission. However since memes do not contain instructions for their replication our brains do it for them, strategically, guided by a fitness landscape that reflects both internal drives and a worldview that forms through meme assimilation. This paper presents a tentative model for how an individual becomes a meme evolving agent via the emergence (...)
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  • Buffon, Darwin, and the non-individuality of species – a reply to Jean Gayon.David N. Stamos - 1998 - Biology and Philosophy 13 (3):443-470.
    Gayon's recent claim that Buffon developed a concept of species as physical individuals is critically examined and rejected. Also critically examined and rejected is Gayon's more central thesis that as a consequence of his analysis of Buffon's species concept, and also of Darwin's species concept, it is clear that modern evolutionary theory does not require species to be physical individuals. While I agree with Gayon's conclusion that modern evolutionary theory does not require species to be physical individuals, I disagree with (...)
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  • Nongenetic selection and nongenetic inheritance.Matteo Mameli - 2004 - British Journal for the Philosophy of Science 55 (1):35-71.
    According to the received view of evolution, only genes are inherited. From this view it follows that only genetically-caused phenotypic variation is selectable and, thereby, that all selection is at bottom genetic selection. This paper argues that the received view is wrong. In many species, there are intergenerationally-stable phenotypic differences due to environmental differences. Natural selection can act on these nongenetically-caused phenotypic differences in the same way it acts on genetically-caused phenotypic differences. Some selection is at bottom nongenetic selection. The (...)
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  • Semantic and structural problems in evolutionary ethics.K. G. Ferguson - 2001 - Biology and Philosophy 16 (1):69-84.
    In ''''A Defense of Evolutionary Ethics'''' (1986), Robert J. Richardsendeavors to explain how moral ''oughts'' can be derived from thescience of evolutionary biology without committing the dreadednaturalistic fallacy. First, Richards assumes that ''ought'' as usedin ethical discourse bears the same meaning as ''ought'' used anywherein science, indicating merely that certain results or behaviors arepredicted based on prior structured contexts. To this extent, themoral behavior of animals, what they ''ought'' to do, could arguablybe predicted by evolutionary biology as effectively as, say,molecular (...)
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  • The units of selection revisited: The modules of selection. [REVIEW]Robert N. Brandon - 1999 - Biology and Philosophy 14 (2):167-180.
    Richard Lewontin's (1970) early work on the units of selection initiated the conceptual and theoretical investigations that have led to the hierarchical perspective on selection that has reached near consensus status today. This paper explores other aspects of his work, work on what he termed continuity and quasi-independence, that connect to contemporary explorations of modularity in development and evolution. I characterize such modules and argue that they are the true units of selection in that they are what evolution by natural (...)
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  • Methodological Consilience of Evolutionary Ethics and Cognitive Science of Religion.Juraj Franek - 2016 - Journal of Cognition and Culture 16 (1-2):144-170.
    For the larger part of modern western intellectual history, it has been assumed that the study of morality and religion requires special methodology, insulated from, and in some important aspects incongruent with, the scientific method commonly used in the realm of natural sciences. Furthermore, even if it would be granted that moral and religious behavior is amendable to scientific analysis, the prospects of using evolutionary theory in particular to do the heavy lifting in explanation of these phenomena have been bleak, (...)
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  • (1 other version)Adaptation, Exaptation, By-Products, and Spandrels in Evolutionary Explanations of Morality.Benjamin James Fraser - 2010 - Biological Theory 5 (3):223-227.
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  • (1 other version)Adaptation, Exaptation, By-Products, and Spandrels in Evolutionary Explanations of Morality.Benjamin James Fraser - 2010 - Biological Theory 5 (3):223-227.
    Adaptationist accounts of morality attempt to explain the evolution of morality in terms of the selective advantage that judging in moral terms secured for our ancestors (e.g. Ruse 1998; Joyce 2006; Street 2006). So-called by-product explanations of morality have been presented as an alternative to adaptationist accounts (e.g. Prinz 2009; Ayala 2010; cf. Darwin 2004/1871). In assessing the relationship between adaptationist and by-product accounts, care must be taken to distinguish several related but importantly different notions: innateness, adaptation, exaptation, spandrel, and (...)
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  • ‘All the progressive forms of life are built up on the attraction of sex’: Development and the social function of the sexual instinct in late 19th- and early 20th-century Western European sexology. [REVIEW]Kate Fisher & Jana Funke - 2023 - History of the Human Sciences 36 (5):42-67.
    This article explores the relationship between sexual science and evolutionary models of human development and progress. It examines the ways in which late 19th- and early 20th-century Western European sexual scientists constructed the sexual instinct as an evolutionary force that not only served a reproductive purpose, but was also pivotal to the social, moral, and cultural development of human societies. Sexual scientists challenged the idea that non-reproductive sexualities were necessarily perverse, pathological, or degenerative by linking sexual desire to the evolution (...)
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  • Short and sweet: The classic male life?Mark W. J. Ferguson - 1985 - Behavioral and Brain Sciences 8 (3):448-449.
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  • What is consciousness for?Lee Pierson & Monroe Trout - manuscript
    What is Consciousness For? Lee Pierson and Monroe Trout Copyright © 2005 Abstract: The answer to the title question is, in a word, volition. Our hypothesis is that the ultimate adaptive function of consciousness is to make volitional movement possible. All conscious processes exist to subserve that ultimate function. Thus, we believe that all conscious organisms possess at least some volitional capability. Consciousness makes volitional attention possible; volitional attention, in turn, makes volitional movement possible. There is, as far as we (...)
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  • Conhecimento prático corporeificado como um processo construtivo: na direção de uma ideia mais complexa de mundo a partir da ação sobre ele.Carlos Adriano Ferraz - 2014 - Filosofia Unisinos 15 (3).
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  • The Culture‐Bound Brain: Epigenetic Proaction Revisited.Kathinka Evers - 2020 - Theoria 86 (6):783-800.
    Progress in neuroscience – notably, on the dynamic functions of neural networks – has deepened our understanding of decision‐making, acquisition of character and temperament, and the development of moral dispositions. The evolution of our cerebral architecture is both genetic and epigenetic: the nervous system develops in continuous interaction with the immediate physical and socio‐cultural environments. Each individual has a unique cerebral identity even in the relative absence of genetic distinction, and the development of this identity is strongly influenced by social (...)
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  • Mismatch Resistance and the Problem of Evolutionary Novelty.Jonathan Egeland - forthcoming - Biological Theory:1-13.
    In evolutionary medicine and other related fields, the concept of evolutionary mismatch is used to explain phenomena whereby traits reduce in adaptive value and eventually become maladaptive as the environment changes. This article argues that there is a similar problem of persistent adaptivity—what has been called the problem of evolutionary novelty—and it introduces the concept of mismatch resistance in order to explain phenomena whereby traits retain their adaptive value in novel environments that are radically different from the organisms’ environment of (...)
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  • Truth, selection and scientific inquiry.Stephen M. Downes - 2000 - Biology and Philosophy 15 (3):425-442.
    In this paper I examine various ways in whichphilosophers have made connections between truth andnatural selection. I introduce several versions ofthe view that mechanisms of true belief generationarise as a result of natural selection and argue thatthey fail to establish a connection between truth andnatural selection. I then turn to scientific truthsand argue that evolutionary accounts of the origin ofscientific truth generation mechanisms also fail. Iintroduce David Hull's selectionist model ofscientific development and argue that his account ofscientific success does not (...)
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  • The role of vocalization, memory retrieval, and external symbols in cognitive evolution.Merlin Donald - 1996 - Behavioral and Brain Sciences 19 (1):159-164.
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  • Untangling the Conceptual Issues Raised in Reydon and Scholz’s Critique of Organizational Ecology and Darwinian Populations.Denise E. Dollimore - 2014 - Philosophy of the Social Sciences 44 (3):282-315.
    Reydon and Scholz raise doubts about the Darwinian status of organizational ecology by arguing that Darwinian principles are not applicable to organizational populations. Although their critique of organizational ecology’s typological essentialism is correct, they go on to reject the Darwinian status of organizational populations. This paper claims that the replicator-interactor distinction raised in modern philosophy of biology but overlooked for discussion by Reydon and Scholz provides a way forward. It is possible to conceptualize evolving Darwinian populations providing that the inheritance (...)
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  • The Evolution of Methodological Naturalism in the Origin of Species.Stephen Dilley - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):20-58.
    Although scholars have paid careful attention to the naturalistic content of the Origin, less focus has been given to Darwin’s strategic deployment of methodological naturalism in the volume. A close inspection shows that he did not use methodological naturalism statically in the six editions of the Origin; instead, he strategically and progressively invoked methodological naturalism in the six editions of the Origin in order to enhance the persuasiveness of his theory and to marginalize special creation from the scientific discussion. In (...)
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  • A possible role of sex steroid hormones in determining immune deficiency differences between the sexes.Marian C. Diamond - 1985 - Behavioral and Brain Sciences 8 (3):447-448.
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  • Morality and Nature: Evolutionary Challenges to Christian Ethics.Johan De Tavernier - 2014 - Zygon 49 (1):171-189.
    Christian ethics accentuates in manifold ways the unique character of human nature. Personalists believe that the mind is never reducible to material and physical substance. The human person is presented as the supreme principle, based on arguments referring to free‐willed actions, the immateriality of both the divine spirit and the reflexive capacity, intersubjectivity and self‐consciousness. But since Darwin, evolutionary biology slowly instructs us that morality roots in dispositions that are programmed by evolution into our nature. Historically, Thomas Huxley, “Darwin's bulldog,” (...)
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  • Revisiting the form and function of conflict: Neurobiological, psychological, and cultural mechanisms for attack and defense within and between groups.Carsten K. W. De Dreu & Jörg Gross - 2019 - Behavioral and Brain Sciences 42:e116.
    Conflict can profoundly affect individuals and their groups. Oftentimes, conflict involves a clash between one side seeking change and increased gains through victory and the other side defending the status quo and protecting against loss and defeat. However, theory and empirical research largely neglected these conflicts between attackers and defenders, and the strategic, social, and psychological consequences of attack and defense remain poorly understood. To fill this void, we model (1) the clashing of attack and defense as games of strategy (...)
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  • Tracing Distinctive Human Moral Emotions? The Contribution of a Theology of Gratitude.Celia Deane-Drummond - 2023 - Zygon 58 (2):522-538.
    Darwin thought that the moral sense was among the most challenging aspects of human life to account for through evolutionary explanations. This article seeks to probe the question about human uniqueness primarily from a theological perspective by focusing in depth on one distinctive moral sentiment, gratitude, particularly in the thought of Thomas Aquinas. It uses that example as a case study about how to consider the validity of arguments for human uniqueness within the broader compass of the cultural evolution of (...)
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  • Are animals moral? A theological appraisal of the evolution of vice and virtue.Celia Deane-Drummond - 2009 - Zygon 44 (4):932-950.
    I discuss controversial claims about the status of non-human animals as moral beings in relation to philosophical claims to the contrary. I address questions about the ontology of animals rather than ethical approaches as to how humans need to treat other animals through notions of, for example, animal rights. I explore the evolutionary origins of behavior that can be considered vices or virtues and suggest that Thomas Aquinas is closer to Darwin's view on nonhuman animals than we might suppose. An (...)
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  • Human pugnacity and war: Some anticipations of sociobiology, 1880–1919. [REVIEW]Paul Crook - 1998 - Biology and Philosophy 13 (2):263-288.
    Almost all of the themes contained in E.O.Wilson's sociobiological writing on war and human aggression were prefigured in Anglo-American bio-social discourse, c. 1880–1919. Instinct theory – stemming from animal psychology and the genetics revolution – encouraged the belief that pugnacity had been programmed into the ancient part of the human brain as a result of evolutionary pressures dating from prehistory. War was seen to be instinct-driven, and genocidal fighting postulated as a eugenic force in early human evolution. War was explained (...)
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  • Is the H-Y antigen a malefactor?Hanan Costeff - 1985 - Behavioral and Brain Sciences 8 (3):446-447.
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  • Der naturalistische Fehlschluß in der naturalistischen Ethik.Antonella Corradini - 2003 - History of Philosophy & Logical Analysis 6 (1):219-235.
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  • Neo-Kantianism, Darwinism, and the limits of historical explanation.Evan Clarke - 2021 - British Journal for the History of Philosophy 29 (4):590-613.
    This paper looks at the neo-Kantian response to Darwinism as a historical science. I distinguish four responses to this aspect of Darwin’s thought from within the neo-Kantian tradition. The first line of response, represented by August Stadler and Bruno Bauch, views Darwin’s model of historical explanation as a fulfilment of Kant’s criteria of scientific intelligibility. The second, represented by Otto Liebmann, regards historical explanation as intrinsically limited, because it cannot tell us why nature develops as it does. The third line (...)
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  • Debunking and Dispensability.Justin Clarke-Doane - 2016 - In Uri D. Leibowitz & Neil Sinclair (eds.), Explanation in Ethics and Mathematics: Debunking and Dispensability. Oxford, England: Oxford University Press UK.
    In his précis of a recent book, Richard Joyce writes, “My contention…is that…any epistemological benefit-of-the-doubt that might have been extended to moral beliefs…will be neutralized by the availability of an empirically confirmed moral genealogy that nowhere…presupposes their truth.” Such reasoning – falling under the heading “Genealogical Debunking Arguments” – is now commonplace. But how might “the availability of an empirically confirmed moral genealogy that nowhere… presupposes” the truth of our moral beliefs “neutralize” whatever “epistemological benefit-of-the-doubt that might have been extended (...)
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  • Neuro-cybernetics of socio-scientific systems.Masudul Alam Choudhury & Mohammad Shahadat Hossain - 2010 - Mind and Society 9 (1):59-83.
    The field of information technology is broadened up to the domain of ‘learning’ systems and cybernetics. In covering this extension of the field due recourse is made to the epistemological basis of theory construction. When so comprehended, information technology becomes a philosophical inquiry on a variety of social, scientific and technological issues. A new idea that we refer to as neuro-cybernetics is born. The term neuro-cybernetics is used to delineate the epistemological field of system and cybernetic study. The above-mentioned phenomenological (...)
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  • Editors’ Introduction and Review: Sociolinguistic Variation and Cognitive Science.Jean-Pierre Chevrot, Katie Drager & Paul Foulkes - 2018 - Topics in Cognitive Science 10 (4):679-695.
    Sociolinguists study the interaction between language and society. Variationist sociolinguistics — the subfield of sociolinguistics which is the focus of this issue — uses empirical and quantitative methods to study the production and perception of linguistic variation. Linguistic variation refers to how speakers choose between linguistic forms that say the same thing in different ways, with the variants differing in their social meaning. For example, how frequently someone says fishin’ or fishing depends on a number of factors, such as the (...)
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  • Understanding the imitation deficit in autism may lead to a more specific model of autism as an empathy disorder.Tony Charman - 2001 - Behavioral and Brain Sciences 25 (1):29-30.
    Preston & de Waal are understandably cautious in applying their model to autism. They emphasise multiple cognitive impairments in autism, including prefrontal-executive, cerebellar-attention, and amygdala-emotion recognition deficits. Further empirical examination of imitation ability in autism may reveal deficits in the neural and cognitive basis of perception-action mapping that have a specific relation to the empathic deficit.
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  • Darwinizing Culture: Pitfalls and Promises: Peter J. Richerson and Morten H. Christiansen : Cultural Evolution: Society, Technology, Language, and Religion. The MIT Press, Cambridge, MA, 2013, 485 pp, $38.00 , ISBN: 978-0-262-01975-0.Chris Buskes - 2015 - Acta Biotheoretica 63 (2):223-235.
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  • Darwinism Extended: A Survey of How the Idea of Cultural Evolution Evolved.Chris Buskes - 2013 - Philosophia 41 (3):661-691.
    In the past 150 years there have been many attempts to draw parallels between cultural and biological evolution. Most of these attempts were flawed due to lack of knowledge and false ideas about evolution. In recent decades these shortcomings have been cleared away, thus triggering a renewed interest in the subject. This paper offers a critical survey of the main issues and arguments in that discussion. The paper starts with an explication of the Darwinian algorithm of evolution. It is argued (...)
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  • Possible involvement of maternal alloreactivity in negative parity effects.Antonín Bukovský & Jiří Presl - 1985 - Behavioral and Brain Sciences 8 (3):445-446.
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  • Darwin and Religion: Correcting the Caricatures.John Hedley Brooke - 2010 - Science & Education 19 (4-5):391-405.
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  • Darwin and christianity: Truth and myth.John Hedley Brooke - 2018 - Zygon 53 (3):836-849.
    In recent years many historical myths about the relations between science and religion have been corrected but not always with sensitivity to different types and functions of “myth.” Correcting caricatures of Darwin's religious views and of the religious reaction to his theory have featured prominently in this myth‐busting. With the appearance in 2017 of A. N. Wilson's depiction of Darwin himself as a “mythmaker,” it is appropriate to reconsider where the myths lie in discourse concerning Darwin and Christianity. Problems with (...)
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  • A reappraisal of the concept of 'culture'.Larry Brownstein - 1995 - Social Epistemology 9 (4):311 – 351.
    Abstract This investigation considers a number of approaches to the definition and analysis of ?culture?. It shows that although approaches to culture span a wide range of viewpoints, there are gems that can be distilled and developed. To that end, a definition of ?culture? is proposed that it is contended captures much of the positive character in what has preceded it and hopefully avoids the negative. This is followed by a discussion of some of the most important studies concerned with (...)
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  • Recursion Hypothesis Considered as a Research Program for Cognitive Science.Pauli Brattico - 2010 - Minds and Machines 20 (2):213-241.
    Humans grasp discrete infinities within several cognitive domains, such as in language, thought, social cognition and tool-making. It is sometimes suggested that any such generative ability is based on a computational system processing hierarchical and recursive mental representations. One view concerning such generativity has been that each of the mind’s modules defining a cognitive domain implements its own recursive computational system. In this paper recent evidence to the contrary is reviewed and it is proposed that there is only one supramodal (...)
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  • Formal analysis of dynamics within philosophy of mind by computer simulation.Tibor Bosse, Martijn C. Schut & Jan Treur - 2009 - Minds and Machines 19 (4):543-555.
    Computer simulations can be useful tools to support philosophers in validating their theories, especially when these theories concern phenomena showing nontrivial dynamics. Such theories are usually informal, whilst for computer simulation a formally described model is needed. In this paper, a methodology is proposed to gradually formalise philosophical theories in terms of logically formalised dynamic properties. One outcome of this process is an executable logic-based temporal specification, which within a dedicated software environment can be used as a simulation model to (...)
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  • Undistributed middle term in the logic of Gualtieri & Hicks's immunoreactive model.Charles E. Boklage - 1985 - Behavioral and Brain Sciences 8 (3):444-445.
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  • The shape of the human language-ready brain.Cedric Boeckx - 2014 - Frontiers in Psychology 5.
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  • The sex ratio at conception: Male biased or 100?Ray H. Bixler - 1985 - Behavioral and Brain Sciences 8 (3):443-444.
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  • Male antigenicity and parity.Carl-Gustaf Berglin - 1985 - Behavioral and Brain Sciences 8 (3):442-443.
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  • Intellectually gifted students also suffer from immune disorders.Camilla Persson Benbow - 1985 - Behavioral and Brain Sciences 8 (3):442-442.
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  • Reef pedagogy: A narrative of vitality, intra-dependence, and haunting.Robin A. Bellingham - 2022 - Educational Philosophy and Theory 54 (9):1408-1418.
    This article is a reexamination of the author’s understanding of pedagogy, aimed at developing an increased awareness of the provinciality, limits and blind spots of the pedagogy and knowledge systems of colonial modernity. It engages with particular Indigenous epistemological theorisations of non-human agency, with Haraway’s notion of multispecies entanglement, and with the Australian Great Barrier Reef in an inquiry aimed at noticing absences and hauntings of pedagogies of modernity, including the absence of ways of knowing and being without separability and (...)
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  • Testing the immunoreactive theory.William W. Beatty, Patricia A. Beatty & Donald E. Goodkin - 1985 - Behavioral and Brain Sciences 8 (3):442-442.
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  • (1 other version)Did courtship drive the evolution of mind?Eric B. Baum - 1996 - Behavioral and Brain Sciences 19 (1):155-156.
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  • The active role of behaviour in evolution.Patrick Bateson - 2004 - Biology and Philosophy 19 (2):283-298.
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  • The Many Faces of Generalizing the Theory of Evolution.Karim Baraghith & Christian J. Feldbacher-Escamilla - 2021 - American Philosophical Quarterly 58 (1):35-50.
    Ever since proposals for generalizing the theory of natural evolution have been put forward, the aims and ambitions of both proponents and critics have differed widely. Some consider such proposals as merely metaphors, some as analogies, some aim at a real generalization and unification, and some have even proposed to work out full reductions. In this paper it is argued that these different forms of generalizing the theory of evolution can be systematically re-framed as different approaches for transferring justification from (...)
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  • Beyond the nature-culture dichotomy: a proposal for Evolutionary Aesthetics.Lorenzo Bartalesi & Mariagrazia Portera - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (1):101-111.
    Human aesthetic preferences towards a certain landscape type, a certain bodily traits of the opposite sex, a figurative style rather than another, are embedded in what we call “aesthetic experience”, a complex network of instinctive reactions, emotions, feelings, thoughts, and judgements. Are these preferences universal and species-specific, that is to say are they the same for every member of a particular species? Evolutionary psychologists advocate the universality and species-specificity of the aesthetic preferences. Going back to Darwin's writings, in particular to (...)
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