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Switch to: Citations
References in:
Inferences from Utterance to Belief
Philosophical Quarterly 73 (2):301-322 (2023)
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In non‐literal uses of language, the content an utterance communicates differs from its literal truth conditions. Loose talk is one example of non‐literal language use (amongst many others). For example, what a loose utterance of (1) communicates differs from what it literally expresses: (1) Lena arrived at 9 o'clock. Loose talk is interesting (or so I will argue). It has certain distinctive features which raise important questions about the connection between literal and non‐literal language use. This paper aims to (i.) (...) |
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Conversational exculpature is a pragmatic process whereby information is subtracted from, rather than added to, what the speaker literally says. This pragmatic content subtraction explains why we can say “Rob is six feet tall” without implying that Rob is between 5'0.99" and 6'0.01" tall, and why we can say “Ellen has a hat like the one Sherlock Holmes always wears” without implying Holmes exists or has a hat. This article presents a simple formalism for understanding this pragmatic mechanism, specifying how, (...) |
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Most meanings we express belong to large families of variant meanings, among which it would be implausible to suppose that some are much more apt for being expressed than others. This abundance of candidate meanings creates pressure to think that the proposition attributing any particular meaning to an expression is modally plastic: its truth depends very sensitively on the exact microphysical state of the world. However, such plasticity seems to threaten ordinary counterfactuals whose consequents contain speech reports, since it is (...) |
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This paper is about the relationship between two questions: the question of what the objects of assertion are and the question of how best to theorise about ‘shifty’ phenomena like modality and tense. I argue that the relationship between these two questions is less direct than is often supposed. I then explore the consequences of this for a number of debates in the philosophy of language. |
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It is a truism that people speak ‘loosely’——that is, that they often say things that we can recognize not to be true, but which come close enough to the truth for practical purposes. Certain expressions. such as those including ‘exactly’, ‘all’ and ‘perfectly’, appear to serve as signals of the intended degree of approximation to the truth. This article presents a novel formalism for representing the notion of approximation to the truth, and analyzes the meanings of these expressions in terms (...) |
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In this paper, I explore the relationship between epistemic rationality and instrumental rationality, and I attempt to delineate their respective roles in typical instances of theoretical reasoning. My primary concern is with the instrumentalist conception of epistemic rationality: the view that epistemic rationality is simply a species of instrumental rationality, viz. instrumental rationality in the service of one's cognitive or epistemic goals. After sketching the relevance of the instrumentalist conception to debates over naturalism and 'the ethics of belief', I argue (...) |
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The pragmatic character of the Dutch book argument makes it unsuitable as an "epistemic" justification for the fundamental probabilist dogma that rational partial beliefs must conform to the axioms of probability. To secure an appropriately epistemic justification for this conclusion, one must explain what it means for a system of partial beliefs to accurately represent the state of the world, and then show that partial beliefs that violate the laws of probability are invariably less accurate than they could be otherwise. (...) |
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This paper develops a puzzle about non-merely-verbal disputes. At first sight, it would seem that a dispute over the truth of an utterance is not merely verbal only if there is a proposition that the parties to the dispute take the utterance under dispute to express, which one of the parties accepts and the other rejects. Yet, as I argue, it is extremely rare for ordinary disputes over an utterance’s truth to satisfy this condition, in which case non-merely verbal disputes (...) |
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People often speak loosely, uttering sentences that are plainly false on their most strict interpretation. In understanding such speakers, we face a problem of underdetermination: there is often no unique interpretation that captures what they meant. Focusing on the case of incomplete definite descriptions, this paper suggests that speakers often mean bundles of propositions. When a speaker means a bundle, their audience can know what they mean by deriving any one of its members. Rather than posing a problem for the (...) |
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This essay investigates whether or not we should think that the things we say are identical to the things our sentences mean. It is argued that these theoretical notions should be distinguished, since assertoric content does not respect the compositionality principle. As a paradigmatic example, Kaplan's formal language LD is shown to exemplify a failure of compositionality. It is demonstrated that by respecting the theoretical distinction between the objects of assertion and compositional values certain conflicts between compositionality and contextualism are (...) |
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On the most prominent account, understanding what was said is always propositional knowledge of what was said. I develop a more minimal alternative, according to which understanding is sometimes a distinctive attitude towards what was said—to a first approximation, entertaining what was said. The propositional knowledge account has been supported on the basis of its capacity to explain testimonial knowledge transmission. I argue that it is not so supported. |
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Is linguistic understanding a form of knowledge? I clarify the question and then consider two natural forms a positive answer might take. I argue that, although some recent arguments fail to decide the issue, neither positive answer should be accepted. The aim is not yet to foreclose on the view that linguistic understanding is a form of knowledge, but to develop desiderata on a satisfactory successor to the two natural views rejected here. |
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