Of the first six chapters of the Phenomenology of the spirit -- Summary of the course in 1937-1938 -- Philosophy and wisdom -- A note on eternity, time, and the concept -- Interpretation of the third part of chapter VIII -- A dialectic of the real and the phenomenological method in Hegel.

v. 1. Introduction and the concept of religion -- v. 2. Determinate religion -- v. 3. The consummate religion.

Most of the major schools of contemporary philosophy, from Marxism to Existentialism, are reactions to Hegelianism and all, if they are to be understood, require some understanding of Hegel's Logic. From its first appearance in 1812, this work has been recognized by both admirers and detractors alike as being the absolute foundation of Hegel's system.

This new abridgment of a well-known edition makes the main insights of Hegel's famous Lectures on the History of Philosophy widely available in an inexpensive edition.

This study of Hegel and Nietzsche evaluates and compares their work through their common criticism of the metaphysics for operating with conceptual oppositions such as being/becoming and egoism/altruism. Dr Houlgate exposes Nietzsche's critique as employing the distinction of Life and Thought, which itself constitutes a metaphysical dualism of the kind Nietzsche attacks. By comparison Hegel is shown to provide a more profound critique of metaphysical dualism by applying his philosophy of the dialectic, which sees such alleged opposites as defining components (...) of a dynamic. In choosing to study a theme so fundamental to both philosophers' work, Houlgate has established a framework within which to evaluate the Hegel-Nietzsche debate; to make the first full study of Nietzsche's view of Hegel's work; and to compare Nietzsche's Dionysic philosophy with Hegel's dialectical philosophy by focusing on tragedy, a subject central to the philosophy of both. (shrink)

The 13 essays, most previously published, discuss his logical theory, his applications in general, and his applications to Christianity. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.

Consciousness confronts itself with the aim of achieving absolute knowing. This is the first commentary to regard metaphor, irony, and memory as keys to the understanding of Hegel's basic philosophical position.

Shows how Hegel gradually discovers philosophy and the necessiy of personal commitment as a philosopher.

The continuing discovery of important Hegel manuscripts and advances in the criticism of Hegel's works have set the stage for a major reevaluation of one of the greatest philosophers of all time. This volume constitutes the comprehensive reinterpretation of Hegel that has long been needed.The first chapters are devoted to the influences of other German philosophers on Hegel, his early publication as they are relevant to his later writings, and his Phenomenology--in itself and as a key to understanding his terminology (...) and dialectic. Examined next are the further elaboration of his thought in Logic; his famous system, as presented in various editions of the Encyclopedia; and his little-known views on history. A final chapter details in letters and contemporary reports Hegel's intellectual development. (shrink)

The philosopher G.W.F. Hegel (1771-1831) is now recognized to be one of the most important modern thinkers. His influence is to be found in Marx's conception of historical dialectic, Kierkegaard's existentialism, Dewey's pragmatism and Gadamer's hermeneutics and Derrida's deconstruction. Until now, however, it has been difficult for the non-specialist to find a reasonably comprehensive introduction to this important, yet at times almost impenetrable philosopher. With this book Stephen Houlgate offers just such an introduction. His book is written in an accessible (...) style and covers a range of topics: the philosophy of history, logic and phenomenology, political philosophy, aesthetics and the philosophy of religion. In the course of the book the author relates Hegel's ideas to those of many other thinkers, including Luther, Descartes, Kant and Thomas Kuhn. (shrink)

"This fairly small book must take its place as the best introductorystudy of Hegel's Phenomenology available." -- Philosophy and PhenomenologicalResearch "Westphal's book is a comprehensive guide to theargument of the entire phenomenology.... will repay close study by seriousundergraduate and graduate students of philosophy." --Choice This detailed interpretation of Hegel's Phenomenology ofSpirit seeks to show that the unity of this classic work may be found in theintegration of its transcendental and sociological-historical themes.

The Death of God is a recurrent theme throughout the thought of G. W. F. Hegel. This dissertation examines Hegel's utterance of the death of God in its methodological, biographical, and hermeneutical contexts. By focusing on the issues of language, life, and learning in the work of Hegel, the author presents an integrated perspective on the role of the death of God in Hegel's philosophy as it emerged in the early years at Jena. The Kritische Journal der Philosophie, edited by (...) Hegel and the young Schelling, provided the occasion for the first utterance of the death of God. Hegel's contributions to this journal are examined in full detail, and their connections to the philosopher's later works are indicated. Most especially, attention is drawn to the systematic parallel between the series of journal articles Hegel wrote during his first years at Jena and his first great work, The Phenomenology of Spirit. Thus the author argues that the death of God provides an important index to understanding the system of Hegel's thought. For Hegel's utterance of the death of God in 1802 announced his burgeoning system of speculative discourse, a radically innovative philosophy of language, logic, and life that was to revolutionize, not only philosophy and theology, but more importantly culture itself. (shrink)

The book draws on the astonishing scope and depths of Hegel's Lectures on Aesthetics, exploring the multifaceted issue of art and the absolute. Why does Hegel ascribe absoluteness to art? What can such absoluteness mean?

This book is a defense of speculative philosophy in the wake of Hegel. In a number of wide-ranging, meditative essays, Desmond deals with the criticism of speculative thought in post-Hegelian thinking. He covers the interpretation of Hegelian speculation in terms of the metataxological notion of being and the concept of philosophy that Desmond has developed in two previous works, Philosophy and Its Others, and Desire, Dialectic and Otherness. Though Hegel is Desmond’s primary interlocuter, there are references to Aristophanes, Socrates, Plato, (...) Augustine, Aquinas, Descartes, Kant, Marx, Kierkegaard, Nietzsche, Heidegger, Levinas, and Derrida. Desmond is concerned with the limits of philosophy. The themes of the essays include speculation and historicism, speculation and cult, speculation and representation, evil and dialectic, logos and the comedy of failure. (shrink)