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  1. The Person and the Common Good. [REVIEW]H. W. S. & Jacques Maritain - 1948 - Journal of Philosophy 45 (21):583.
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  • Social Justice: The Moral Foundations of Public Health and Health Policy.Madison Powers & Ruth Faden - 2008 - Oup Usa.
    In bioethics, discussions of justice have tended to focus on questions of fairness in access to health care: is there a right to medical treatment, and how should priorities be set when medical resources are scarce. But health care is only one of many factors that determine the extent to which people live healthy lives, and fairness is not the only consideration in determining whether a health policy is just. In this pathbreaking book, senior bioethicists Powers and Faden confront foundational (...)
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  • The common good in a secular society: The relevance of a Roman catholic notion to the healthcare allocation debate.B. Andrew Lustig - 1993 - Journal of Medicine and Philosophy 18 (6):569-587.
    This essay analyzes Roman Catholic social teaching on the right to health care and the legitimacy of healthcare rationing. It considers that discussion at two levels: (1) the specific warrants that undergird key terms; and (2) the accessibility and applicability of those warrants to policy choices in a secular society. The essay concludes with a number of broader reflections meant to reserve an appropriate place for religious voices in the process of policy-making, as distinguished from its justification.
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  • The common good and Christian ethics.David Hollenbach - 2002 - New York: Cambridge University Press.
    The Common Good and Christian Ethics rethinks the ancient tradition of the common good in a way that addresses contemporary social divisions, both urban and global. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in both urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalisation require a new commitment to the common good and that both believers and (...)
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  • (2 other versions)Two treatises of government.John Locke - 1953 - New York: Cambridge University Press. Edited by Peter Laslett.
    This is a new revised version of Dr. Laslett's standard edition of Two Treatises. First published in 1960, and based on an analysis of the whole body of Locke's publications, writings, and papers. The Introduction and text have been revised to incorporate references to recent scholarship since the second edition and the bibliography has been updated.
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  • (2 other versions)An Introduction to the Principles of Morals and Legislation.Jeremy Bentham - 1780 - New York: Dover Publications. Edited by J. H. Burns & H. L. A. Hart.
    Bentham's best-known book stands as a classic of both philosophy and jurisprudence. The 1789 work articulates an important statement of the foundations of utilitarian philosophy — it also represents a pioneering study of crime and punishment. Bentham's reasoning remains central to contemporary debates in moral and political philosophy, economics, and legal theory.
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  • (1 other version)An inquiry into the nature and causes of the wealth of nations.Adam Smith - unknown
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  • Democracy’s Discontent: America in Search of a Public Philosophy.Michael Sandel - 1998 - Philosophical Quarterly 48 (193):563-566.
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  • (5 other versions)An Introduction to the Principles of Morals and Legislation.Jeremy Bentham - 1789/2007 - Philosophical Review 45:527.
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  • (1 other version)Habits of the Heart: Individualism and Commitment in American Life.Robert N. Bellah, Richard Madsen, William M. Sullivan, Ann Swidler & Steven M. Tipton - 1986 - Ethics 96 (2):431-432.
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  • Epistemological and ethical assessment of obesity bias in industrialized countries.Jacquineau Azétsop & Tisha R. Joy - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:16-.
    Bernard Lonergan's cognitive theory challenges us to raise questions about both the cognitive process through which obesity is perceived as a behaviour change issue and the objectivity of such a moral judgment. Lonergan's theory provides the theoretical tools to affirm that anti-fat discrimination, in the United States of America and in many industrialized countries, is the result of both a group bias that resists insights into the good of other groups and a general bias of anti-intellectualism that tends to set (...)
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  • The person and the common good.Jacques Maritain - 1947 - New York,: C. Scribner's Sons. Edited by John J. Fitzgerald.
    Presenting with moving insight the relations between man, as a person and as an individual, and the society of which he is a part, Maritain's treatment of a lasting topic speaks to this generation as well as those to come. Maritain employs the personalism rooted in Aquinas's doctrine to distinguish between social philosophy centered in the dignity of the human person and that centered in the primacy of the individual and the private good.
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  • Democracy’s Discontent: America in Search of a Public Philosophy.William A. Galston - 1996 - Filosofie En Praktijk 18 (3):210-210.
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  • On Liberty and Other Essays.John Gray (ed.) - 2008 - Oxford University Press.
    Collected here in a single volume for the first time, On Liberty, Utilitarianism, Considerations on Representative Government, and The Subjection of Women show Mill applying his liberal utilitarian philosophy to a range of issues that remain vital today - issues of the nature of ethics, the scope and limits of individual liberty, the merits of and costs of democratic government, and the place of women in society. In his Introduction John Gray describes these essays as applications of Mill's doctrine of (...)
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  • Community: The Neglected Tradition of Public Health.Dan E. Beauchamp - 2012 - Hastings Center Report 15 (6):28-36.
    The dominant language of politics in the United States has been political individualism, with minimal restrictions on property and personal, voluntary conduct. But there are second languages of community that stress cooperation and group action. These second languages include the constitutional tradition for public health. Public health offers a community justification for paternalistic measures that, for example, discourage smoking or require seatbelts.
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  • Pathologies of Power: Health, Human Rights, and the New War on the Poor.Paul Farmer - 2006 - Science and Society 70 (4):564-566.
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