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Complexity unfavoured

Analysis 68 (1):85–88 (2008)

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  1. Complex demonstratives.Emma Borg - 2000 - Philosophical Studies 97 (2):229-249.
    Some demonstrative expressions, those we might term ‘bare demonstratives’, appear without any appended descriptive content (e.g. occurrences of ‘this’ or ‘that’ simpliciter). However, it seems that the majority of demonstrative occurrences do not follow this model. ‘Complex demonstratives’ is the collective term I shall use for phrases formed by adjoining one or more common nouns to a demonstrative expression (e.g. ‘that cat’, ‘this happy man’) and I will call the combination of predicates immediately concatenated with the demonstrative in such phrases (...)
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  • Truth.J. L. Austin, P. F. Strawson & D. R. Cousin - 1950 - Aristotelian Society Supplementary Volume 24 (1):111-172.
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  • Responses.John McDowell - 2018 - In André J. Abath & Federico Sanguinetti (eds.), Mcdowell and Hegel: Perceptual Experience, Thought and Action. Cham: Springer Verlag.
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  • Why favour simplicity?Roger White - 2005 - Analysis 65 (3):205–210.
    Among theories which fit all of our data, we prefer the simpler over the more complex. Why? Surely not merely for practical convenience or aesthetic pleasure. But how could we be justified in this preference without knowing in advance that the world is more likely to be simple than complex? And isn’t this a rather extravagant a priori assumption to make? I want to suggest some steps we can take toward reducing this embarrassment, by showing that the assumption which supports (...)
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  • Why favour simplicity?R. White - 2005 - Analysis 65 (3):205-210.
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  • Identity theories of truth and the tractatus.Peter M. Sullivan - 2005 - Philosophical Investigations 28 (1):43–62.
    The paper is concerned with the idea that the world is the totality of facts, not of things – with what is involved in thinking of the world in that way, and why one might do so. It approaches this issue through a comparison between Wittgenstein’s Tractatus and the identity theory of truth proposed by Hornsby and McDowell.The paper’s positive conclusion is that there is a genuine affinity between these two. A negative contention is that the modern identity theory is (...)
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  • Truth.P. F. Strawson - 1955 - Journal of Symbolic Logic 20 (3):299-299.
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  • The true modesty of an identity conception of truth: A note in response to Pascal Engel (2001).John Mcdowell - 2005 - International Journal of Philosophical Studies 13 (1):83 – 88.
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  • About the law of inertia.Gottlob Frege - 1961 - Synthese 13 (4):350 - 363.
    [Translation of Frege's 'Über das Trägheitsgesetz].
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  • On McDowell's identity conception of truth.William Fish & Cynthia Macdonald - 2007 - Analysis 67 (1):36-41.
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  • The unimportance of being modest: a footnote to McDowell’s note.Pascal Engel - 2005 - International Journal of Philosophical Studies 13 (1):89 – 93.
    (2005). The unimportance of being modest: a footnote to McDowell’s note. International Journal of Philosophical Studies: Vol. 13, No. 1, pp. 89-93. doi: 10.1080/0967255042000324362.
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  • The false modesty of the identity theory of truth.Pascal Engel - 2001 - International Journal of Philosophical Studies 9 (4):441 – 458.
    The identity theory of truth, according to which true thoughts are identical with facts, is very hard to formulate. It oscillates between substantive versions, which are implausible, and a merely truistic version, which is difficult to distinguish from deflationism about truth. This tension is present in the form of identity theory that one can attribute to McDowell from his views on perception, and in the conception defended by Hornsby under that name.
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  • Michael Dummett, Frege: Philosophy of Language. [REVIEW]Hidé Ishiguro - 1974 - Philosophy 49 (190):438-442.
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  • McDowell and Identity Theories of Truth.Julian Dodd - 1995 - Analysis 55 (3):160 - 165.
    The main thesis of this paper is that John McDowell (in his Mind and World) tries to occupy a position that is not coherently statable; namely, that facts have objects and properties as constituents and are yet identical with true (Fregean) Thoughts. This position is contrasted with two other identity theories of truth: the robust theory, in which true propositions are identified with facts (which are understood to have objects and properties as constituents); and the modest theory, in which facts (...)
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  • Experience and the World’s Own Language: A Critique of John Mcdowell’s Empiricism.Richard Gaskin - 2006 - New York: Oxford University Press.
    John McDowell's "minimal empiricism" is one of the most influential and widely discussed doctrines in contemporary philosophy. Richard Gaskin subjects it to careful examination and criticism, arguing that it has unacceptable consequences, and in particular that it mistakenly rules out something we all know to be the case: that infants and non-human animals experience a world. Gaskin traces the errors in McDowell's empiricism to their source, and presents his own, still more minimal, version of empiricism, suggesting that a correct philosophy (...)
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  • Tractatus logico-philosophicus.Ludwig Wittgenstein - 1922 - Filosoficky Casopis 52:336-341.
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  • Truth.P. F. Strawson - 1950 - Journal of Symbolic Logic 15 (3):215-215.
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  • Against Ostrich Nominalism: A Reply to Michael Devitt.D. M. Armstrong - 1997 - In D. H. Mellor & Alex Oliver (eds.), Properties. Oxford University Press.
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