- Eichmann in Jerusalem: A Report on the Banality of Evil.Hannah Arendt - 1964 - Science and Society 28 (2):223-227.details
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Natural Right and History (Chicago, 1953).Leo Strauss - 1953 - The Correspondence Between Ethical Egoists and Natural Rights Theorists is Considerable Today, as Suggested by a Comparison of My" Recent Work in Ethical Egoism," American Philosophical Quarterly 16 (2):1-15.details
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Reflections on the Philosophy of Hitlerism.Emmanuel Levinas & Seán Hand - 1990 - Critical Inquiry 17 (1):63-71.details
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Can one live after Auschwitz?: a philosophical reader.Theodor W. Adorno - 2003 - Stanford, Calif.: Stanford University Press. Edited by Rolf Tiedemann.details
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The possibility of an ethical politics: From peace to liturgy.John Drabinski - 2000 - Philosophy and Social Criticism 26 (4):49-73.details
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.Howard Caygill - 2016details
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After Virtue: A Study in Moral Theory.Samuel Scheffler - 1983 - Philosophical Review 92 (3):443.details
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The Problem with Levinas.Simon Critchley (ed.) - 2015 - Oxford, GB: Oxford University Press UK.details
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Infinitely Demanding. Ethics of Commitment, Politics of Resistance.S. Critchley - 2007 - Appraisal 6.details
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As If Consenting to Horror.Emmanuel Levinas & Paula Wissing - 1989 - Critical Inquiry 15 (2):485-488.details
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The injustice of territoriality.Paul Muldoon - 2012 - Critical Review of International Social and Political Philosophy 15 (5):631-648.details
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Otherwise than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1981 - Philosophy and Rhetoric 17 (4):245-246.details
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The Reluctant Modernism of Hannah Arendt. By Seyla Benhabib. Thousand Oaks, California: Sage, 1996.Maria Pia Lara - 1999 - Hypatia 14 (3):162-169.details
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Homo Sacer: Sovereign Power and Bare Life.Kalliopi Nikolopoulou, Giorgio Agamben & Daniel Heller-Roazen - 2000 - Substance 29 (3):124.details
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On Thinking-of-the-Other.Emmanuel Lévinas, Michael B. Smith & Barbara Harshav - 1998 - Columbia University Press.details
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Homo sacer.Giorgio Agamben - 1998 - Problemi 1.details
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