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  1. The Eclipse of Darwinism: Anti-Darwinian Evolution Theories in the Decades around 1900.Peter J. Bowler - 1984 - Journal of the History of Biology 17 (3):433-434.
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  • The Relationship Between Epistemological and Sociological Cognitive Interests: Some Ambiguities Underlying the Use of Interest Theory in the Study of Scientific Knowledge.Steven Yearley - 1982 - Studies in History and Philosophy of Science Part A 13 (4):353.
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  • Bateson and Chromosomes: Conservative Thought in Science.William Coleman - 1971 - Centaurus 15 (3):228-314.
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  • William Bateson's rejection and eventual acceptance of chromosome theory.A. G. Cock - 1983 - Annals of Science 40 (1):19-59.
    Bateson's belated acceptance of the chromosome theory came in two main stages, and was permanent, although he retained to the end reservations about some implications and extensions of the theory. Coleman's attempt to explain Bateson's resistance in terms of his conservative mode of thought is critically examined, and rejected: the attributes Coleman assigns to Bateson are all either inappropriate, or irrelevant to chromosome theory, or both. Instead, the diverse factors which contributed to Bateson's resistance are enumerated and discussed. These include (...)
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  • (1 other version)Ontogeny and Phylogeny.Stephen J. Gould - 1979 - Science and Society 43 (1):104-106.
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  • Eugenics and politics in Britain in the 1930s.G. R. Searle - 1979 - Annals of Science 36 (2):159-169.
    This paper discusses the surprising resurgence in the fortunes of the British eugenics movement in the 1930s. It is argued that although mass unemployment may in the long run have discredited that version of eugenics in which social dependence and destitution were attributed to genetic defect, in the short run the Depression was often perceived as a vindication of the eugenical creed. In particular, the attempt to reduce the fertility of the unemployed by popularising birth control techniques, and the voluntary (...)
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  • Francis Galton's African Ethnography and its Role in the Development of his Psychology.Raymond E. Fancher - 1983 - British Journal for the History of Science 16 (1):67-79.
    In April of 1849, a disspirited and vocationless Francis Galton consulted Donovan, a London phrenologist, for a reading of his aptitudes and character. After a disappointing university career and a prematurely concluded try at medical training, the 27-year-old Galton had been drifting unhappily for several years in the life of the idle rich. Donovan shrewdly assessed Galton's mind as ‘not distinguished by much spontaneous activity in relation to scholastic affairs’, but still with ‘much enduring power’ and other positive capacities brought (...)
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