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  1. The Right to an Adequate Standard of Living: Justice, Autonomy, and the Basic Needs.David Copp - 1992 - Social Philosophy and Policy 9 (1):231.
    Article 25 of the Universal Declaration of Human Rights reads as follows: “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services.” I shall refer to the right postulated here as “the right to an adequate standard of living” or “The Right.”.
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  • (2 other versions)Alienation, consequentialism, and the demands of morality.Peter Railton - 1984 - Philosophy and Public Affairs 13 (2):134-171.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected].
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  • What is so special about our fellow countrymen?Robert E. Goodin - 1988 - Ethics 98 (4):663-686.
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  • (2 other versions)The Morality of Freedom.Joseph Raz - 1986 - Philosophy 63 (243):119-122.
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  • (2 other versions)A Theory of Justice.John Rawls - unknown
    Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book. Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the (...)
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  • Multiculturalism.Joseph Raz - 1998 - Ratio Juris 11 (3):193-205.
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  • The Economic Basis of Deliberative Democracy.Joshua Cohen - 1989 - Social Philosophy and Policy 6 (2):25.
    There are two principal philosophical conceptions of socialism, corresponding to two interpretations of the notion of a rational society. The first conception corresponds to an instrumental view of social rationality. Captured by the image of socialism as “one big workshop,” the instrumental view holds that social ownership of the means of production is rational because it promotes the optimal development of the productive forces. Social ownership is optimal because it eliminates the costs of coordination imposed by the conduct of economic (...)
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  • (1 other version)In Defence of Nationality.David Miller - 1993 - Journal of Applied Philosophy 10 (1):3-16.
    ABSTRACT The principle of nationality is widely believed to be philosophically disreputable and politically reactionary. As defined here, it embraces three propositions: national identities are properly part of personal identities; they ground circumscribed obligations to fellow‐nationals; and they justify claims to political self‐determination. To have a national identity is to think of oneself as belonging to a community constituted by mutual belief, extended in history, active in character, connected to a particular territory, and marked off from others by its members’distinct (...)
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  • A Matter of Principle.Law's Empire.Ronald Dworkin - 1987 - Journal of Philosophy 84 (5):284-291.
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  • Can Government Funding of the Arts Be Justified Theoretically?Noël Carroll - 1987 - The Journal of Aesthetic Education 21 (1):21.
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  • Multiculturalism: a Liberal Perspective.R. A. Z. Joseph - 2017 - Post-Filosofie 2:29--49.
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  • Agency, attachment, and difference.Barbara Herman - 1991 - Ethics 101 (4):775-797.
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  • Revisionist liberalism and the decline of culture.Samuel Black - 1992 - Ethics 102 (2):244-267.
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  • Two concepts of liberalism.William A. Galston - 1995 - Ethics 105 (3):516-534.
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  • Liberalism, Community, and Culture.Margaret Moore - 1992 - Noûs 26 (4):548-550.
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  • Is There a Neutral Justification for Liberalism?†.Harry Brighouse - 2017 - Pacific Philosophical Quarterly 77 (3):193-215.
    Neutralist defenses of liberalism fail because they cannot account for essential features of an acceptable liberal theory: a firm guarantee for a sphere of individual liberty, an account of our interest in being able to revise our moral commitments, a wide range of applicability, and the possibility of legitimate government in the face of rejection by unreasonable citizens. A liberalism based on the value of autonomy can address the problems which motivate neutralists, while succeeding in providing for the essential features (...)
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  • Book Review: Philosophers Look at Canadian Confederation. [REVIEW]A. W. J. Harper - 1981 - Philosophy of the Social Sciences 11 (1):97-99.
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  • The right to an adequate standard of living: Justice, autonomy, and the basic needs*: David Copp.David Copp - 1992 - Social Philosophy and Policy 9 (1):231-261.
    Article 25 of the Universal Declaration of Human Rights reads as follows: “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services.” I shall refer to the right postulated here as “the right to an adequate standard of living” or “The Right.”.
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  • Book Review:Liberalism, Community, and Culture. Will Kymlicka. [REVIEW]James P. Sterba - 1992 - Ethics 103 (1):152-.
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  • (1 other version)In defence of nationality.David Miller - 2002 - In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. New York: Routledge. pp. 3-16.
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