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The African Philosophy Reader: a text with readings

London: Routledge (1998)

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  1. What philosophy can do.John Wilson - 1986 - Totowa, N.J.: Barnes & Noble.
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  • Review: Interfaces of the Word by Walter J. Ong. [REVIEW]Thomas M. McLaughlin - 1979 - Journal of Aesthetics and Art Criticism 37 (3):372-373.
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  • Tradition and Modernity Revisited.Robin Horton - 1982 - In Martin Hollis & Steven Lukes (eds.), Rationality and relativism. Cambridge: MIT Press. pp. 201–260.
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  • Relativism in its place.Steven Lukes - 1982 - In Martin Hollis & Steven Lukes (eds.), Rationality and relativism. Cambridge: MIT Press. pp. 261--305.
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  • Rationality.Charles Taylor - 1982 - In Martin Hollis & Steven Lukes (eds.), Rationality and relativism. Cambridge: MIT Press. pp. 87--105.
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  • Rationality and relativism.Martin Hollis & Steven Lukes (eds.) - 1982 - Cambridge: MIT Press.
    The contributors represent the complete spectrum of positions between a relativism that challenges the very concept of a single world and the idea that there are ascertainable, objective universals.
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  • The essence of Christianity.Ludwig Feuerbach - 1881 - Mineola, N.Y.: Dover Publications.
    The most important work of the famed German philosopher, this 1841 polemic asserts that religion and divinity are outward projections of inner human nature. Feuerbach's critique of Hegelian idealism excited immediate international attention — Marx and Engels were particularly influenced. This acclaimed translation is by the celebrated English novelist George Eliot.
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  • Groundwork for the metaphysics of morals.Immanuel Kant - 1785 - New York: Oxford University Press. Edited by Thomas E. Hill & Arnulf Zweig.
    In this classic text, Kant sets out to articulate and defend the Categorical Imperative - the fundamental principle that underlies moral reasoning - and to lay the foundation for a comprehensive account of justice and human virtues. This new edition and translation of Kant's work is designed especially for students. An extensive and comprehensive introduction explains the central concepts of Groundwork and looks at Kant's main lines of argument. Detailed notes aim to clarify Kant's thoughts and to correct some common (...)
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  • Philosophy in Africa: trends and perspectives.P. O. Bodunrin (ed.) - 1985 - Ile-Ife, Nigeria: University of Ife Press.
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  • Essays on Heidegger and Others: Philosophical Papers.Richard Rorty - 1991 - New York: Cambridge University Press.
    Richard Rorty's collected papers, written during the 1980s and now published in two volumes, take up some of the issues which divide Anglo-Saxon analytic philosophers and contemporary French and German philosophers and offer something of a compromise - agreeing with the latter in their criticisms of traditional notions of truth and objectivity, but disagreeing with them over the political implications they draw from dropping traditional philosophical doctrines. The second volume pursues the themes of the first volume in the context of (...)
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  • An essay on African philosophical thought: the Akan conceptual scheme.Kwame Gyekye - 1987 - Philadelphia: Temple University Press.
    On the denial of traditional thought as philosophy Scholars, including philosophers, tend to squirm a little at the mention of African philosophy, ...
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  • Wholeness and the implicate order.David Bohm - 1980 - New York: Routledge.
    In this classic work David Bohm, writing clearly and without technical jargon, develops a theory of quantum physics which treats the totality of existence as an unbroken whole.
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  • Rationality.Harold I. Brown - 1988 - New York: Routledge.
    Professor Brown describes and criticises the major classical model of rationality and offers a new model of this central concept in the history of philosophy and of science.
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  • Observations on the feeling of the beautiful and sublime.Immanuel Kant - 1960 - Berkeley,: University of California Press. Edited by Immanuel Kant.
    Kant's only aesthetic work apart from the Critique of Judgment , Observations on the Feeling of the Beautiful and Sublime gives the reader a sense of the personality and character of its author as he sifts through the range of human responses to the concept of beauty and human manifestations of the beautiful and sublime. Kant was fifty-eight when the first of his great Critical trilogy, the Critique of Pure Reason , was published. Observations offers a view into the mind (...)
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  • Peregrinations: law, form, event.Jean-François Lyotard - 1988 - New York: Columbia University Press.
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  • Talking philosophy: a wordbook.A. W. Sparkes - 1991 - New York: Routledge.
    DISCOURSE; EXPRESSION (i) 'Discourse' is a word with a variety of meanings. One of the more useful is as an omnibus word covering both thought and talk. ...
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  • African religions & philosophy.John S. Mbiti - 1990 - Portsmouth, N.H.: Heinemann.
    Religion is approached from an African point of view but is as accessible to readers who belong to non-African societies as it is to those who have grown up in ...
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  • Sage philosophy: indigenous thinkers and modern debate on African philosophy.H. Odera Oruka (ed.) - 1990 - New York: E.J. Brill.
    Sage Philosophy is an anthology of three main parts: Part one contains papers by Odera Oruka clearing the way and arguing about his research over the last decade on indigenous sages in Kenya. Part Two introduces verbatim interviews with a given number of those sages, while Part Three consists of published papers by scholars who are critics or commentators on the Oruka project. The author has spent the last decade in Kenya carrying out his research. It is the general stand (...)
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  • Cultural universals and particulars: an African perspective.Kwasi Wiredu - 1996 - Bloomington: Indiana University Press.
    The eminent Ghanaian philosopher Kwasi Wiredu confronts the paradox that while Western cultures recoil from claims of universality, previously colonized peoples, seeking to redefine their identities, insist on cultural particularities.
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  • African Studies in Social Movements and Democracy.Mahmood Mamdani, E. Wamba-dia-Wamba & Codesria (eds.) - 1995 - Codesria.
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  • The Communist Manifesto.Karl Marx - unknown - Yale University Press.
    Marx and Engels's Communist Manifesto has become one of the world’s most influential political tracts since its original 1848 publication. Part of the Rethinking the Western Tradition series, this edition of the Manifesto features an extensive introduction by Jeffrey C. Isaac, and essays by Vladimir Tismaneanu, Steven Lukes, Saskia Sassen, and Stephen Eric Bronner, each well known for their writing on questions central to the Manifesto and the history of Marxism. These essays address the Manifesto's historical background, its impact on (...)
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  • Meditations on First Philosophy.René Descartes - 1984 [1641] - Ann Arbor: Caravan Books. Edited by Stanley Tweyman.
    I have always considered that the two questions respecting God and the Soul were the chief of those that ought to be demonstrated by philosophical rather than ...
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  • Rethinking Communities in a Global Context.D. A. Masolo - 2002 - In P. H. Coetzee & A. J. P. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Oxford University Press. pp. 558--573.
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  • African conceptions of personhood and intellectual identities.Didier N. Kaphagawani - 1998 - In P. H. Coetzee & A. J. P. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Routledge.
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  • The concept of cause in African thought.Godwin S. Sogolo - 1998 - In P. H. Coetzee & A. J. P. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Routledge.
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  • The moral foundations of an African culture.Kwasi Wiredu - 2002 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Oxford University Press. pp. 287.
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  • South African women and the ties that bind.Jennifer Wilkinson - 2002 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Oxford University Press. pp. 343--60.
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  • Particularity in morality and its relation to community.Pieter H. Coetzee - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Cape Town: Oxford University Press. pp. 273-286.
    In this paper I attempt to show how the African philosopher - Kwasi Wiredu - constructs an ethnic perspectival model of ethics from the structure of kinship relations found among the Akans of Ghana. The specifics of this structure generate a notion of particularity in morals, which is carried from its origins in civic society, through a process of contested dialogue, into civil society where it is validated as norm-setter in an actual public forum of debate. The dynamics of this (...)
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  • A theory of justice.John Rawls - unknown
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
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  • Confronting Globalization.A. de Benoist - 1996 - Telos: Critical Theory of the Contemporary 1996 (108):117-137.
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  • The Great Chain of Being. A Study of the History of an Idea. [REVIEW]H. T. C. - 1936 - Journal of Philosophy 33 (21):580.
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  • The Self In Philosophy.Alburey Castell - 1965 - New York,: Macmillan.
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  • The Self in Philosophy.Joseph H. Wellbank - 1966 - Philosophy and Phenomenological Research 26 (3):452-454.
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  • The Greek Polis and the Creation of Democracy.Cornelius Castoriadis - 1983 - Graduate Faculty Philosophy Journal 9 (2):79-115.
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  • What the tortoise said to Achilles.Lewis Carroll - 1895 - Mind 4 (14):278-280.
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  • Rationality, by Harold I. Brown. [REVIEW]Stephen Nathanson - 1991 - Philosophy and Phenomenological Research 51 (2):448-451.
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  • Wholeness and the Implicate Order.David Bohm - 1981 - British Journal for the Philosophy of Science 32 (3):303-305.
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  • The Pariah and Her Shadow.Seyla Benhabib - 1995 - Political Theory 23 (1):5-24.
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  • Lectures on Kant’s Political Philosophy.Hannah Arendt - 1982 - Chicago: University of Chicago Press. Edited by Ronald Beiner.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  • Race, Culture, Identity: Misunderstood Connections.Kwame Anthony Appiah - 1996 - The Tanner Lectures on Human Values 17:51-136.
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  • In My Father's House: Africa in the Philosophy of Culture.Kwame Anthony Appiah - 1992 - Oxford University Press.
    Abusua do funu. The matriclan loves a corpse. AKAN PROVERB My father died, as I say, while I was trying to finish this book. His funeral was an occasion for strengthening and reaffirming the ties that bind me to Ghana and “my father's house' ...
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  • Review of Kwame Anthony Appiah: In My Father's House: Africa in the Philosophy of Culture[REVIEW]Oladipo Fashina - 1994 - Ethics 104 (4):900-902.
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  • Cosmopolitan Patriots.Kwame Anthony Appiah - 1997 - Critical Inquiry 23 (3):617-639.
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  • Globalizing Feminist Ethics.Alison M. Jaggar - 1998 - Hypatia 13 (2):7 - 31.
    The feminist conception of discourse offered below differs from classical discourse ethics. Arguing that inequalities of power are even more conspicuous in global than in local contexts, I note that a global discourse community seems to be emerging among feminists, and I explore the role played by small communities in feminism's attempts to reconcile a commitment to open discussion, on the one hand, with a recognition of the realities of power inequalities, on the other.
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  • The Myth of Spontaneous Philosophy.Paulin Hountondji - 1974 - Consequence 1:11--38.
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  • Producing Knowledge in Africa Today.Paulin Hountondji - 1995 - African Studies Review 38 (3):1--10.
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  • Que peut la philosophie?Paulin Hountondji - 1981 - Présence Africaine 119:47--71.
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  • Recapturing.Paulin Hountondji - 1992 - In V. Y. Mudimbe (ed.), The Surreptitious Speech: Presence Africaine and the Politics of Otherness. University of Chicago Press. pp. 238--248.
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  • Intellectual Responsibility: Implications for Thought and Action Today.Paulin Hountondji - 1996 - Proceedings and Addresses of the American Philosophical Association 70 (2):77 - 92.
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  • Le mythe de la philosophie spontanee.Paulin Hountondji - 1972 - Cahiers Philosophique Africains 1:107--142.
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