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The Communist Manifesto

Yale University Press (2012)

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  1. Agents and Goals in Evolution, by Samir Okasha. [REVIEW]Jonathan Birch - 2019 - Mind 128 (512):1408-1416.
    In this essay review of Samir Okasha's Agents and Goals in Evolution, I reflect on the rationale for agential thinking in biology, and consider whether the rationale is the same for genes as for organisms. I also discuss Okasha's ingenious examples of the evolution of irrational behaviour, and in particular the evolution of violations of the "independence axiom" of rational choice theory. These examples rely on a crucial distinction between aggregate and idiosyncratic risk.
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  • Muslim Political Elite and the Revival of the Left in Indonesian Politics.Ahmad Suhelmi - 2006 - Intellectual Discourse 14 (2).
    Based upon elite interviews, document analysis and library research, this study analyses the responses of the Indonesian Muslim political elite to the phenomena of the emergence of the alleged communist Partai Rakyat Demokratik and the flourishing of the Leftist books in Indonesia during 1996-2001 which is one of the most critical historical phases in Indonesian politics that witnessed significant political changes affecting the life of Indonesians in general and Muslims in particular. The adverse responses of most Muslim political elite to (...)
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  • “That is just what they want you to believe”: A modest defence of Marxist paranoia.Nicolas Olsson Yaouzis - 2018 - European Journal of Philosophy 26 (2):827-839.
    This essay defends a rational reconstruction of a genealogical debunking argument that begins with the premise “that's just what the economic elite want you to believe” and ends in the conclusion “you should lower your confidence in your belief.” The argument is genealogical because it includes a causal explanation of your beliefs; it is debunking because it claims that the contingencies uncovered by the genealogy undermine your beliefs. The essay begins by defending a plausible causal explanation of your belief in (...)
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  • (1 other version)A Question for Feminist Epistemology.Kate M. Phelan - 2017 - Social Epistemology 31 (6):514-529.
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  • Adam Smith’s Bourgeois Virtues in Competition.Thomas Wells & Johan Graafland - 2012 - Business Ethics Quarterly 22 (2):319-350.
    Whether or not capitalism is compatible with ethics is a long standing dispute. We take up an approach to virtue ethics inspired by Adam Smith and consider how market competition influences the virtues most associated with modern commercial society. Up to a point, competition nurtures and supports such virtues as prudence, temperance, civility, industriousness and honesty. But there are also various mechanisms by which competition can have deleterious effects on the institutions and incentives necessary for sustaining even these most commercially (...)
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  • on creatively destructing.Konstantina Kalfa - 2014 - Rethinking Marxism 26 (4):581-591.
    Capitalism—as Marx has shown and Schumpeter has reminded us—has always promoted creative destruction practices. What in fact helps capitalism survive is the constant renewal of its products, modes of production, and needs through its own self-destructiveness. Capitalist destruction is a clearing out, a maneuver, a revaluation, and the presupposition for creation, all at once. It is a unification, the embracing of multiple and seemingly incompatible activities whose common component mainly consists in positivity: in their ability to reverse, to beautify destruction (...)
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  • Beauvoir and Western Thought From Plato to Butler.Shannon M. Mussett & William S. Wilkerson (eds.) - 2012 - State University of New York Press.
    _Essays on Beauvoir’s influences, contemporary engagements, and legacy in the philosophical tradition._.
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  • (2 other versions)The African Philosophy Reader: a text with readings.P. H. Coetzee & A. P. J. Roux (eds.) - 1998 - London: Routledge.
    Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, metaphysics, and epistemology, for instance, take on specific forms in Africa's postcolonial struggles. Much of its moral, political, and social philosophy is concerned with the turbulent processes of embracing modern identities while protecting ancient cultures.
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  • Matter and psyche: Lewis Mumford's appropriation of Marx and Jung in his appraisal of the condition of man in technological civilization.Adam Green - 2006 - History of the Human Sciences 19 (3):33-64.
    The aim of this article is to draw attention to the breadth and importance of Mumford's philosophical outlook by exploring his critical appropriation of the theories of Marx and Jung which he employed to create a penetrating, visionary collection of works that offer us a powerful and timely insight into the ills besetting our current technological civilization. Mumford partially accepted Marx's matter–psyche dynamic but expanded it to include architecture, technology and urban planning. He surpassed the one-way process of Marxist historical-economic (...)
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  • A History of Erotic Philosophy.Alan Soble - 2009 - Journal of Sex Research 49 (2-3):104-120.
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  • Self-interest and public interest: The motivations of political actors.Michael C. Munger - 2011 - Critical Review: A Journal of Politics and Society 23 (3):339-357.
    ABSTRACT Self-Interest and Public Interest in Western Politics showed that the public, politicians, and bureaucrats are often public spirited. But this does not invalidate public-choice theory. Public-choice theory is an ideal type, not a claim that self-interest explains all political behavior. Instead, public-choice theory is useful in creating rules and institutions that guard against the worst case, which would be universal self-interestedness in politics. In contrast, the public-interest hypothesis is neither a comprehensive explanation of political behavior nor a sound basis (...)
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  • On Mohammed A. Bayeh's The Ends of Globalization; Terry Boswell's and Christopher Chase-Dunn's The Spiral of Capitalism and Socialism; Raym's In the Hurricane's Eye: The Troubled Prospects of Multinational Enterprises; and Robert Went's Globalization: Neoliberal Challenge, Radical Responses.Scott MacWilliam - 2003 - Historical Materialism 11 (1):199-221.
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  • Classical marxism and the totalitarian ethic.A. James Gregor - 1968 - Journal of Value Inquiry 2 (1):58-72.
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  • The “ethnophilosophy” problem: How the idea of “social imaginaries” may remedy it.Donald Mark C. Ude - 2024 - Philosophical Forum 55 (1):71-86.
    The work argues that engaging Africa's cultural and epistemic resources as social imaginaries, and not as metaphysical or ontological “essences,” could help practitioners of African philosophy overcome the cluster of shortcomings and undesirable features associated with “ethnophilosophy.” A number of points are outlined to buttress this claim. First, the framework of social imaginaries does not operate with the false assumption that Africa's cultural forms and epistemic resources are static and immutable. Second, this framework does not lend itself to sweeping generalizations (...)
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  • Hope for Material Progress in the Age of the Anthropocene.Darrel Moellendorf - 2024 - In Olivia Mitscherlich-Schönherr, Mara-Daria Cojocaru & Michael Reder (eds.), Kann das Anthropozän gelingen?: Krisen und Transformationen der menschlichen Naturverhältnisse im interdisziplinären Dialog. De Gruyter. pp. 241-256.
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  • Kann das Anthropozän gelingen?: Krisen und Transformationen der menschlichen Naturverhältnisse im interdisziplinären Dialog.Olivia Mitscherlich-Schönherr, Mara-Daria Cojocaru & Michael Reder (eds.) - 2024 - De Gruyter.
    „Kann das Anthropozän gelingen?" Der Begriff „Anthropozän" fungiert in aktuellen Debatten als Chiffre für eine mehrfache Krise. Empirisch wird der Begriff verwendet, um den von Menschen verursachten Bruch mit dem stabilen Zeitalter des Holozäns zu bezeichnen. Normativ wird er gebraucht, um zu Neuanfängen aufzufordern: beim Verständnis und bei der praktischen Ausgestaltung menschlicher Verhältnisse zur Natur. Zugleich gerät der Begriff zunehmend selbst in die Kritik: dass er mit seinem Bezug auf ‚den Menschen‘ die tatsächlichen Verantwortlichkeiten für die aktuellen Natur- und Klima-Katastrophen (...)
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  • The American Founding Documents and Democratic Social Change: A Constructivist Grounded Theory.A. I. Forde & Angelina Inesia-Forde - 2023 - Dissertation, Walden University
    Existing social disparities in the United States are inconsistent with the promise of democracy; therefore, there was a need for critical conceptualization of the first principles that undergird American democracy and the genesis of democratic social change in America. This constructivist grounded theory study aimed to construct a grounded theory that provides an understanding of the process of American democratic social change as it emerged from the nation’s founding documents. A post hoc polytheoretical framework including Foucault’s, Bourdieu’s, and Marx and (...)
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  • Struktura dhe Organizimi i Partisë në Shqipërinë post-komuniste: Një studim mbi Partinë Demokratike të Shqipërisë.Anjeza Xhaferaj - 2012 - Polis 11:41-59.
    This study is an attempt to analyze the factors that have contributed towards the success of the Democratic Party of Albania. It seeks to introduce new dimensions in measuring the success of a political party. The study rejects the elements of ‘office-holding’ and ‘policy – or performance-based’ measures of success, because they are determined by a complex array of economic, political, social and institutional factors. The concept of “party success” is defined in terms of: ‘breadth’ and ‘durability’. At the same (...)
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  • Ensayos sobre la teoría crítica de la sociedad. A 100 años del Instituto de Investigación Social de Frankfurt.Leandro Sánchez Marín & Jhoan Sebastian David Giraldo (eds.) - 2023 - Medellín: Universidad Libre / Politécnico Colombiano Jaime Isaza Cadavid / Ennegativo Ediciones.
    Este libro promete ser una contribución para el estudio de la teoría crítica en general y para el análisis de la historia de la Escuela de Frankfurt en particular. Todos los trabajos que están contenidos en este volumen hacen parte del amplio marco teórico de la teoría crítica de la sociedad. Muchos siguen las huellas de los fundadores de esta tendencia, mientras que otros se presentan como críticos de la misma y unos cuantos más tratan de vincular problemas y contextos (...)
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  • Alain Badiou’s Emancipatory Politics and Maoism: Toward a Reformulation of the Communist Hypothesis.Regletto Aldrich Imbong - 2020 - Dissertation, University of San Carlos (Cebu)
    Communist discourses are resurging in various disciplines across the globe. Philosophy has its share of this resurgence especially after the global financial crisis of 2008 made a number of its thinkers convene in various conferences and intellectually meet in a host of publications. In these intellectual engagements, the idea of communism is once again interrogated as the moribund capitalist system failed humanity its promise. Alain Badiou is among the leading figures in the philosophical task of (re)interrogating the idea of communism. (...)
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  • Badiouian Philosophy, Critical Pedagogy, and the K12: Suturing the Educational with the Political.Regletto Aldrich Imbong - 2015 - Phavisminda Journal 14:35-48.
    This paper addresses specific concerns that emerge as a consequence to the current educational reforms in the Philippines. These concerns are philosophical and pedagogical. The philosophical concern underscores the importance to situate philosophical thought within concrete historical conditions. In this way, philosophy does not only become a pure abstract enterprise, but an intellectual struggle at the service of historical novelties. I propose a philosophical paradigm that values collective practice at the service of truth. As new situations demand new interpretations and (...)
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  • Paulin J. Hountondji on Philosophy, Science, and Technology: From Husserl and Althusser to a Synthesis of the Hessen-Grossmann Thesis and Dependency Theory.Zeyad El Nabolsy - 2022 - In Grant Farred (ed.), Africana Studies: Theoretical Futures. Temple University Press. pp. 34 - 64.
    To explain Paulin J. Hountondji’s intellectual trajectory, I offer a critical account of his conception of the relationship between science and philosophy. Mapping the shift from his well-known critical writings on ethnophilosophy to his later work on scientific dependency is possible only if we recognize that Hountondji conceives of philosophy as essentially a theory of science (Wissenschaftslehre). Adequately characterizing Hountondji’s metaphilosophical orientation, however, requires greater specificity. The two most influential philosophers on Hountondji’s conception of the relationship between science and philosophy, (...)
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  • Marx, Communism, and Basic Income.Jan Kandiyali - 2022 - Social Theory and Practice 48 (4):647-664.
    Should Marxists support universal basic income (UBI), i.e., a regular cash income paid to all without a means test or work requirement? This paper considers one important argument that they should, namely that UBI would be instrumentally effective in helping to bring about communism. It argues that previous answers to this question have paid insufficient attention to a logically prior question: what is Marx’s account of communism? In reply, it distinguishes two different accounts: a left-libertarian version that associates communism with (...)
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  • Hegelian Reflections on Agency, Alienation, and Work: Toward an Expressivist Theory of the Firm.Caleb Bernacchio - 2022 - Philosophy of Management 21 (4):523-544.
    Hegel’s practical philosophy has important insights for understanding the ethical role of the firm in modern society. From a broadly Hegelian perspective, the firm’s role in society is to facilitate freedom, that is, the concrete realization of rational agency. It does this by providing the institutional structures, norms, practices, and modes of discourse necessary for individuals to link their subjective aims with objectively valid societal aims, embodied in the firm’s purpose. Accordingly, I first present a Hegelian account of the link (...)
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  • Nasserism and the Impossibility of Innocence.Zeyad El Nabolsy - 2021 - International Politics Reviews 2021:1-9.
    One of the central strengths of Salem's analysis of Nasserism is that she recognizes both its world-historical significance as a progressive nationalist movement, and its severe limitations. In the first section of this paper, I discuss Salem's notion of the "afterlives" of the Nasserist project by drawing attention to one of the most debilitating legacies of that project, namely the transformation of Egyptian politics into petty bourgeois politics. In the second section, I argue that while Salem does not explicitly draw (...)
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  • Why Class Formation Occurs in Humans but Not among Other Primates.Sagar A. Pandit, Gauri R. Pradhan & Carel P. van Schaik - 2020 - Human Nature 31 (2):155-173.
    Most human societies exhibit a distinct class structure, with an elite, middle classes, and a bottom class, whereas animals form simple dominance hierarchies in which individuals with higher fighting ability do not appear to form coalitions to “oppress” weaker individuals. Here, we extend our model of primate coalitions and find that a division into a bottom class and an upper class is inevitable whenever fitness-enhancing resources, such as food or real estate, are exploitable or tradable and the members of the (...)
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  • Some Reflections on Conventions.Carlo Penco & Massimiliano Vignolo - 2019 - Croatian Journal of Philosophy 19 (3):375-402.
    In Overlooking Conventions Michael Devitt argues in defence of the traditional approach to semantics. Devitt’s main line of argument is an inference to the best explanation: nearly all cases that linguistic pragmatists discuss in order to challenge the traditional approach to semantics are better explained by adding conventions into language, in the form of expanding the range of polysemy or the range of indexicality (in the broad sense of linguistically governed context sensitivity). In this paper, we discuss three aspects of (...)
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  • Professionalism in Science: Competence, Autonomy, and Service.Hugh Desmond - 2020 - Science and Engineering Ethics 26 (3):1287-1313.
    Some of the most significant policy responses to cases of fraudulent and questionable conduct by scientists have been to strengthen professionalism among scientists, whether by codes of conduct, integrity boards, or mandatory research integrity training programs. Yet there has been little systematic discussion about what professionalism in scientific research should mean. In this paper I draw on the sociology of the professions and on data comparing codes of conduct in science to those in the professions, in order to examine what (...)
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  • (1 other version)On Authoritarian Neoliberalism and Poetic Epistemology.Richard Hall - 2019 - Social Epistemology 33 (4):298-308.
    ABSTRACTAs one response to the secular crisis of capitalism, higher education is being proletarianised. Its academics and students are shorn of autonomy beyond the sale of their labour-power. One h...
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  • Won’t Get Fooled Again: Wittgensteinian Philosophy and the Rhetoric of Empiricism.Russell P. Johnson - 2020 - Sophia 59 (2):345-363.
    The debate surrounding eliminative materialism, and the role of empiricism more broadly, has been one of the more prominent philosophical debates of the last half-century. But too often what is at stake in this debate has been left implicit. This essay surveys the rhetoric of two participants in this debate, Paul Churchland and Thomas Nagel, on the question of whether or not scientific explanations will do away with the need for nonscientific descriptions. Both philosophers talk about this possibility in language (...)
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  • Marx, discourse theory and political analysis: negotiating an ambiguous legacy.David Howarth - 2018 - Critical Discourse Studies 15 (4):377-389.
    ABSTRACTThis article argues that ‘post-Marxist’ or ‘poststructuralist discourse theory’ represents a complex deconstruction of the Marxist tradition of social and political theory. Focussing on three ontological positions in Marx’s texts – the ontologies of human alienation, praxis, and production – the article shows how this approach repeats and transforms the rich tradition of Marxist thinking so as to elaborate a novel approach to social and political analysis. This claim is built around the idea that discourse is best conceptualized as an (...)
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  • Introducing Anarchy.Hornsby Ian - unknown
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  • Marxism-Feminism.Frigga Haug - 2016 - Historical Materialism 24 (4):257-270.
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  • In a milieu of scarcity: Sartre and the limits of political imagination.Andrew J. Douglas - 2011 - Contemporary Political Theory 10 (3):354-371.
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  • The Relevance and Value of Confucianism in Contemporary Business Ethics.Gary Kok Yew Chan - 2007 - Journal of Business Ethics 77 (3):347-360.
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued that Confucian Ethics is able (...)
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  • Wither Production?Sarah Brouillette - 2015 - Historical Materialism 23 (4):197-209.
    The argument thatAgainst World Literaturemakes about why we might perceive translation as a form of anti-capitalist or ‘deowned’ property does not jibe with basic features of the material organisation of the publishing industry and the intellectual-property regime on which it depends. While it is perhaps unfair to expect everyone to be a cultural materialist or literary sociologist, I point out a number of features of the organisation of the World Literature industry that trouble Apter’s arguments about the anti-capitalist implications of (...)
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  • Modernity in Philosophy and Sociology: An Appraisal with Special Reference to Bangladesh.Lipon Kumar Mondal - 2012 - Philosophy and Progress 51 (1).
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  • ‘Expression of Contempt’: Hegel’s Critique of Legal Freedom.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):189-206.
    In this paper, I argue for the existence of pathologies of juridicism. I attempt to show that the Western regime of right tends to colonize our intersubjective relations, resulting in the formation of affective and habitual dispositions that actually hinder participation in social life. Speaking of pathologies of juridicism is to claim that the legal form fundamentally contaminates the way in which we relate to ourselves, to others, and to the world, resulting in an ethically deformed, distorted or deficient form (...)
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  • The paradox of Durkheim's manifesto: Reconsidering The Rules of Sociological Method. [REVIEW]Patricia Cormack - 1996 - Theory and Society 25 (1):85-104.
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  • Good and Bad Idealizations in Political Theory.Luca Jacopo Uberti - 2013 - Theoria 80 (3):205-231.
    This article criticizes Laura Valentini's criterion for distinguishing good and bad idealizations in normative political theory. I argue that, on an attentive reading of her criterion, all ideal theories she discusses must be written off as incorporating bad idealizations. This fact makes Valentini's criterion trivially implausible, for it is argued that there are good idealizations that succeed in promoting the action-guiding goal of ideal theory. Upon rejecting an attempt to salvage the idealizations that Valentini marks off as bad, I develop (...)
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  • A comparative study of the representational paradigms between liberalism and socialism.Gang Ke - 1990 - Philosophy of the Social Sciences 20 (1):5-34.
    Traditionally, debates over the issue of representation in liberalism and in socialism focused on such questions as who or whose interests should be represented in order to attest to the legitimacy of representation. In this article, a different and more fundamental approach is achieved by asking how the representation is accomplished. At this methodological point, liberalism and socialism diverge in their understanding of representative government: Each follows its own philosophical paradigm(s) that underly and justify its position. Differences between liberal and (...)
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  • Percieved Stress in Emerging Adulthood: The Role of Sense of Control and the Mediation Effects of Religiosity and Materialistic Values.Muhammad Rehan Masoom - 2022 - Human Affairs 32 (1):48-62.
    The research addresses the effect of sense of control on perceived stress by controlling for the intervening effects of Religiosity and Materialism. A total of 609 emerging adults living in Dhaka city participated in the survey; surveyors used a 48-item structural closed-ended questionnaire to collect the responses. The elicited responses were quantified, and structural equation models were formulated to identify any associations among the variables of interest. The findings suggest that sense of control is a strong determinant of perceived stress; (...)
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  • Market Morality, Socialism, and the Realization of Social Freedom: A Critique of Honneth’s Normative Reconstruction.Igor Shoikhedbrod - 2021 - Critical Horizons 22 (4):335-350.
    ABSTRACT This article critically examines Axel Honneth’s account of social freedom by paying particular attention to the conceptual apparatus of normative reconstruction that is supposed to lend social freedom its explanatory force. More specifically, the article demonstrates, through an immanent critique, that Honneth is unable to follow through with his ambitious view of the capitalist market as an institutional expression of social freedom. Furthermore, Honneth’s inability to derive robust relations of cooperative solidarity from the actuality of contemporary liberal democratic ethical (...)
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  • Rethinking Marxist approaches to transition: A theory of temporal dislocation.Ilhan Onur Acaroglu - 2020 - Dissertation, University of Birmingham
    This dissertation seeks to reactivate the Marxist transition debate, by conceptualising transition as a problem in its own right, moving away from a stagist vision of the development of modes of production. Part I outlines the historical materialist parameters of the ontology of transition, and traces the concept across classical and western Marxism. This section draws from Althusserian theory to sketch out a conception of historical time as a multiplicity of dislocated trajectories. This is followed by a critique of post-Marxism, (...)
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  • Anger and riots as collective bargaining.Kalle Moene - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (3):342-349.
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  • Where Is the Money? The Intersectionality of the Spirit World and the Acquisition of Wealth.Suleman Lazarus - 2019 - Religions 10 (146):1-20.
    This article is a theoretical treatment of the ways in which local worldviews on wealth acquisition give rise to contemporary manifestations of spirituality in cyberspace. It unpacks spiritual (occult) economies and wealth generation through a historical perspective. The article ‘devil advocates’ the ‘sainthood’ of claimed law-abiding citizens, by highlighting that the line dividing them and the Nigerian cybercriminals (Yahoo-Boys) is blurred with regards to the use of magical means for material ends. By doing so, the article also illustrates that the (...)
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  • The Domestication of Anger: The Use and Abuse of Anger in Politics.Peter Lyman - 2004 - European Journal of Social Theory 7 (2):133-147.
    Anger is often described as a wild emotion that endangers both social order and the possibility of constructive political dialogue. And yet, anger is an indispensable political emotion – for without angry speech the body politic would lack the voice of the powerless questioning the justice of the dominant order. Anger is not the opposite of order, for anger is domesticated by the dominant to serve order – in the form of force, authority, moral indignation and care. Moreover, order itself, (...)
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  • Marx, the Irish Immigrant-Workers, and the English Labour Movement.Martin Deleixhe - 2019 - Historical Materialism 27 (2):222-247.
    Karl Marx had to deal with a situation that bears an uncanny resemblance to the current predicament of trade unions regarding immigrant workers. The First International faced the threat of an internal division along ethnic and national lines around the Irish question, and more specifically around the role played by Irish immigrants in England. Firstly, I will argue that Marx’s late work on Ireland, and especially his change of opinion on its tactical importance, cannot be isolated from his vigorous manoeuvring (...)
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  • The spectral educationist.Chris Peers - 2018 - Educational Philosophy and Theory 50 (14):1352-1353.
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  • Greenberg’s self-negation.Malcolm Bull - 2017 - Intellectual History Review 27 (3):419-431.
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