Switch to: Citations

Add references

You must login to add references.
  1. Writing the Book of the World.Theodore Sider - 2011 - Oxford, England: Oxford University Press.
    In order to perfectly describe the world, it is not enough to speak truly. One must also use the right concepts - including the right logical concepts. One must use concepts that "carve at the joints", that give the world's "structure". There is an objectively correct way to "write the book of the world". Much of metaphysics, as traditionally conceived, is about the fundamental nature of reality; in the present terms, this is about the world's structure. Metametaphysics - inquiry into (...)
    Download  
     
    Export citation  
     
    Bookmark   819 citations  
  • Naming and Necessity: Lectures Given to the Princeton University Philosophy Colloquium.Saul A. Kripke - 1980 - Cambridge, MA: Harvard University Press. Edited by Darragh Byrne & Max Kölbel.
    A transcript of three lectures, given at Princeton University in 1970, which deals with (inter alia) debates concerning proper names in the philosophy of language.
    Download  
     
    Export citation  
     
    Bookmark   1529 citations  
  • (4 other versions)Naming and necessity.Saul Kripke - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge. pp. 431-433.
    _Naming and Necessity_ has had a great and increasing influence. It redirected philosophical attention to neglected questions of natural and metaphysical necessity and to the connections between these and theories of naming, and of identity. This seminal work, to which today's thriving essentialist metaphysics largely owes its impetus, is here reissued in a newly corrected form with a new preface by the author. If there is such a thing as essential reading in metaphysics, or in philosophy of language, this is (...)
    Download  
     
    Export citation  
     
    Bookmark   1454 citations  
  • (4 other versions)Naming and Necessity.S. Kripke - 1972 - Tijdschrift Voor Filosofie 45 (4):665-666.
    Download  
     
    Export citation  
     
    Bookmark   2750 citations  
  • Objects and Persons.Trenton Merricks - 2001 - New York: Oxford University Press.
    Objects and Persons presents an original theory about what kinds of things exist. Trenton Merricks argues that there are no non-living inanimate macrophysical objects -- no statues or rocks or chairs or stars -- because they would have no causal role over and above the causal role of their microphysical parts. Humans do exist: we have non-redundant causal powers. Along the way, Merricks has interesting things to say about mental causation, free will, and various philosophical puzzles. Anyone working in metaphysics (...)
    Download  
     
    Export citation  
     
    Bookmark   366 citations  
  • (4 other versions)Naming and Necessity.Saul Kripke - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
    Download  
     
    Export citation  
     
    Bookmark   1003 citations  
  • (1 other version)Meaning and reference.Hilary Putnam - 1973 - Journal of Philosophy 70 (19):699-711.
    UNCLEAR as it is, the traditional doctrine that the notion "meaning" possesses the extension/intension ambiguity has certain typical consequences. The doctrine that the meaning of a term is a concept carried the implication that mean- ings are mental entities. Frege, however, rebelled against this "psy- chologism." Feeling that meanings are public property-that the same meaning can be "grasped" by more than one person and by persons at different times-he identified concepts (and hence "intensions" or meanings) with abstract entities rather than (...)
    Download  
     
    Export citation  
     
    Bookmark   386 citations  
  • Contingent identity.Allan Gibbard - 1975 - Journal of Philosophical Logic 4 (2):187-222.
    Identities formed with proper names may be contingent. this claim is made first through an example. the paper then develops a theory of the semantics of concrete things, with contingent identity as a consequence. this general theory lets concrete things be made up canonically from fundamental physical entities. it includes theories of proper names, variables, cross-world identity with respect to a sortal, and modal and dispositional properties. the theory, it is argued, is coherent and superior to its rivals, in that (...)
    Download  
     
    Export citation  
     
    Bookmark   299 citations  
  • (1 other version)Composition as a fiction.Gideon Rosen & Cian Dorr - 2002 - In Richard Gale (ed.), The Blackwell Companion to Metaphysics. Blackwell. pp. 151--174.
    Region R Question: How many objects — entities, things — are contained in R? Ignore the empty space. Our question might better be put, 'How many material objects does R contain?' Let's stipulate that A, B and C are metaphysical atoms: absolutely simple entities with no parts whatsoever besides themselves. So you don't have to worry about counting a particle's top half and bottom half as different objects. Perhaps they are 'point-particles', with no length, width or breadth. Perhaps they are (...)
    Download  
     
    Export citation  
     
    Bookmark   166 citations  
  • The Problem of the Many.Peter Unger - 1980 - Midwest Studies in Philosophy 5 (1):411-468.
    Download  
     
    Export citation  
     
    Bookmark   228 citations  
  • (1 other version)There are no ordinary things.Peter Unger - 1979 - Synthese 41 (2):117 - 154.
    Download  
     
    Export citation  
     
    Bookmark   169 citations  
  • Truthmakers and ontological commitment: or how to deal with complex objects and mathematical ontology without getting into trouble.Ross P. Cameron - 2008 - Philosophical Studies 140 (1):1 - 18.
    What are the ontological commitments of a sentence? In this paper I offer an answer from the perspective of the truthmaker theorist that contrasts with the familiar Quinean criterion. I detail some of the benefits of thinking of things this way: they include making the composition debate tractable without appealing to a neo-Carnapian metaontology, making sense of neo-Fregeanism, and dispensing with some otherwise recalcitrant necessary connections.
    Download  
     
    Export citation  
     
    Bookmark   148 citations  
  • It ain’t necessarily so.Hilary Putnam - 1962 - Journal of Philosophy 59 (22):658-671.
    Download  
     
    Export citation  
     
    Bookmark   151 citations  
  • Austere Realism: Contextual Semantics Meets Minimal Ontology.Terry Horgan & Matjaž Potrč - 2008 - MIT Press.
    A provocative ontological-cum-semantic position asserting that the right ontology is austere in its exclusion of numerous common-sense and scientific posits and that many statements employing such posits are nonetheless true. The authors of Austere Realism describe and defend a provocative ontological-cum-semantic position, asserting that the right ontology is minimal or austere, in that it excludes numerous common-sense posits, and that statements employing such posits are nonetheless true, when truth is understood to be semantic correctness under contextually operative semantic standards. Terence (...)
    Download  
     
    Export citation  
     
    Bookmark   71 citations  
  • Identity.Peter T. Geach - 1967 - Review of Metaphysics 21 (1):3 - 12.
    Absolute identity seems at first sight to be presupposed in the branch of formal logic called identity theory. Classical identity theory may be obtained by adjoining a single schema to ordinary quantification theory.
    Download  
     
    Export citation  
     
    Bookmark   136 citations  
  • Fundamental Quantification and the Language of the Ontology Room.Daniel Z. Korman - 2013 - Noûs 49 (2):298-321.
    Nihilism is the thesis that no composite objects exist. Some ontologists have advocated abandoning nihilism in favor of deep nihilism, the thesis that composites do not existO, where to existO is to be in the domain of the most fundamental quantifier. By shifting from an existential to an existentialO thesis, the deep nihilist seems to secure all the benefits of a composite-free ontology without running afoul of ordinary belief in the existence of composites. I argue that, while there are well-known (...)
    Download  
     
    Export citation  
     
    Bookmark   31 citations  
  • (1 other version)There Are No Ordinary Things.Peter Unger - 1994 - In Delia Graff & Timothy Williamson (eds.), Vagueness. London and New York: Ashgate. pp. 117-154.
    Download  
     
    Export citation  
     
    Bookmark   143 citations  
  • Eliminativism and the challenge from folk belief.Daniel Z. Korman - 2009 - Noûs 43 (2):242-264.
    Virtually everyone agrees that, even after having presented the arguments for their positions, proponents of revisionary philosophical theories are required to provide some sort of account of the conflict between their theories and what the folk believe. I examine various strategies for answering the challenge from folk belief. The examination proceeds as a case study, whose focus is eliminativism about ordinary material objects. I critically assess eliminativist attempts to explain folk belief by appeal to paraphrase, experience, and intuition.
    Download  
     
    Export citation  
     
    Bookmark   35 citations  
  • Material Beings.Harold W. Noonan - 1992 - Philosophical Quarterly 42 (167):239.
    Download  
     
    Export citation  
     
    Bookmark   79 citations  
  • Against Revisionary Ontology.Eli Hirsch - 2002 - Philosophical Topics 30 (1):103-127.
    Download  
     
    Export citation  
     
    Bookmark   56 citations  
  • Quantum mechanics, orthogonality, and counting.Peter J. Lewis - 1997 - British Journal for the Philosophy of Science 48 (3):313-328.
    In quantum mechanics it is usually assumed that mutually exclusives states of affairs must be represented by orthogonal vectors. Recent attempts to solve the measurement problem, most notably the GRW theory, require the relaxation of this assumption. It is shown that a consequence of relaxing this assumption is that arithmatic does not apply to ordinary macroscopic objects. It is argued that such a radical move is unwarranted given the current state of understanding of the foundations of quantum mechanics.
    Download  
     
    Export citation  
     
    Bookmark   33 citations  
  • (1 other version)Thisness.Richard Swinburne - 1995 - Australasian Journal of Philosophy 73 (3):389 – 400.
    The principle of the identity of indiscernibles holds that two individuals are the same individual if they have all the same properties. There are different forms of the principle, varying with what is allowed to count as a property. An individual has thisness if the weakest form of the principle does not apply to it. Abstract objects, places and times do not have thisness. Inanimate material objects probably do not. Animate beings, and the conscious events which involve them do have (...)
    Download  
     
    Export citation  
     
    Bookmark   20 citations