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  1. Hilbertprogramm und kritische Philosophie: das Göttinger Modell interdisziplinärer Zusammenarbeit zwischen Mathematik und Philosophie.Volker Peckhaus (ed.) - 1990 - Vandenhoeck & Ruprecht.
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  • Les Eléments, vol. 2, liv. V-VI : proportions et similitudes, liv. VII-IX : arithmétique, « Bibliothèque d'histoire des sciences ». [REVIEW] Euclide, Heiberg & Bernard Vitrac - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (3):350-352.
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  • Hilbertprogramm und Kritische Philosophie: Das Göttinger Modell interdisziplinärer Zusammenarbeit zwischen Mathematik und Philosophie.Volker Peckhaus - 1991 - Studia Logica 50 (2):351-354.
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  • (1 other version)Hilbert.Constance Reid - 1999 - Studia Logica 63 (2):297-300.
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  • A Mathematician's Apology.Godfrey Harold Hardy - 2012 - Cambridge University Press.
    G.H. Hardy was one of this century's finest mathematical thinkers, renowned among his contemporaries as a 'real mathematician... the purest of the pure'. He was also, as C.P. Snow recounts in his Foreword, 'unorthodox, eccentric, radical, ready to talk about anything'. This 'apology', written in 1940, offers a brilliant and engaging account of mathematics as very much more than a science; when it was first published, Graham Greene hailed it alongside Henry James's notebooks as 'the best account of what it (...)
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  • The Establishment of the Mathematical Bookshelf of the Medieval Hebrew Scholar: Translations and Translators.Tony LÉvy - 1997 - Science in Context 10 (3):431-451.
    The ArgumentThe major part of the mathematical “classics” in Hebrew were translated from Arabic between the second third of the thirteenth century and the first third of the fourteenth century, within the northern littoral of the western Mediterranean. This movement occurred after the original works by Abraham bar Hiyya and Abraham ibn Ezra became available to a wide readership. The translations were intended for a restricted audience — the scholarly readership involved in and dealing with the theoretical sciences. In some (...)
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  • Berlin Roots Zionist Incarnation: The Ethos of Pure Mathematics and the Beginnings of the Einstein Institute of Mathematics at the Hebrew University of Jerusalem.Shaul Katz - 2004 - Science in Context 17 (1-2):199-234.
    Officially inaugurated in 1925, the Hebrew University of Jerusalem was designed to serve the academic needs of the Jewish people and the Zionist enterprise in British Mandatory Palestine, as well as to help fulfill the economic and social requirements of the Middle East. It is intriguing that a university with such practical goals should have as one of its central pillars an institute for pure mathematics that purposely dismissed any of the varied fields of applied mathematics. This paper tells of (...)
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  • Making Mathematics in an Oral Culture: Gttingen in the Era of Klein and Hilbert.David E. Rowe - 2004 - Science in Context 17 (1-2):85-129.
    This essay takes a close look at specially selected features of the Göttingen mathematical culture during the period 1895–1920. Drawing heavily on personal accounts and archival resources, it describes the changing roles played by Felix Klein and David Hilbert, as Göttingen's two senior mathematicians, within a fast-growing community that attracted an impressive number of young talents. Within the course of these twenty-five years Göttingen exerted a profound impact on mathematics and physics throughout the world. Many factors contributed to the creation (...)
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  • A Mathematician's Apology.G. H. Hardy - 1941 - Philosophy 16 (63):323-326.
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  • Scientific Internationalism and the Weimar Physicists: The Ideology and Its Manipulation in Germany after World War I.Paul Forman - 1973 - Isis 64:150-180.
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  • Einstein on Politics: His Private Thoughts and Public Stands on Nationalism, Zionism, War, Peace, and the Bomb.David E. Rowe & Robert Schulmann (eds.) - 2007 - Princeton University Press.
    Albert Einstein's most important public and private political writings are put into historical context in this firsthand view of how one of the twentieth century's greatest minds responded to the political challenges of his day.
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  • Number crunching vs. number theory: computers and FLT, from Kummer to SWAC (1850–1960), and beyond.Leo Corry - 2008 - Archive for History of Exact Sciences 62 (4):393-455.
    The present article discusses the computational tools (both conceptual and material) used in various attempts to deal with individual cases of FLT, as well as the changing historical contexts in which these tools were developed and used, and affected research. It also explores the changing conceptions about the role of computations within the overall disciplinary picture of number theory, how they influenced research on the theorem, and the kinds of general insights thus achieved. After an overview of Kummer’s contributions and (...)
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  • (1 other version)Hilbert.Constance Reid - 1972 - Philosophy of Science 39 (1):106-108.
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  • The Hilbert Challenge.Jeremy Gray - 2000 - Oxford University Press USA.
    David Hilbert was arguably the leading mathematician of his generation. He was among the few mathematicians who could reshape mathematics, and was able to because he brought together an impressive technical power and mastery of detail with a vision of where the subject was going and how it should get there. This was the unique combination which he brought to the setting of his famous 23 Problems. Few problems in mathematics have the status of those posed by David Hilbert in (...)
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  • (1 other version)Population Genetics in Israel in the 1950s: The Unconscious Internalization of Ideology.Nurit Kirsh - 2003 - Isis 94 (4):631-655.
    This essay describes the effects of Zionist ideology on research into human population genetics carried out in Israel during the 1950s and early 1960s. I argue that the internalization of the dominant Zionist narrative is reflected in the articles that were written by Israeli geneticists and physicians during these years. My claim is based on a comparison of articles about human population genetics written and published by Israeli scientists between 1951 and 1963 with similar articles written by non‐Israelis. The comparison (...)
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