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  1. Human Nature and Conduct: An Introduction to Social Psychology.John Dewey - 1922 - Henry Holt.
    In Human Nature and Conduct, first published in 1922, Dewey brings the rigor of natural sciences to the quest for a better moral system.
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  • Human Nature and Conduct: An Introduction to Social Psychology.John Dewey - 1923 - Mind 32 (125):79-86.
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  • Freedom and Culture.John Dewey - 1939 - New York: Putnam.
    "This book has a wide scope: culture is regarded as embodying the whole range of human values, and the discussion of economic and political conditions revolves upon their effect upon the individual freedom in its relation to the development of culture. The main emphasis falls upon freedom in science and the arts, especially literature and freedom. The cry of the human soul throughout the ages has been for liberty. Our culture must be permeated with that desire for freedom"--Taken from dust (...)
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  • Design for value change.Ibo van de Poel - 2018 - Ethics and Information Technology 23 (1):27-31.
    In the value sensitive design literature, there has been little attention for how values may change during the adoption and use of a sociotechnical system, and what that implies for design. A value change taxonomy is proposed, as well as a number of technical features that allow dealing with value change.
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  • (1 other version)Theory of the Leisure Class.Thorstein Veblen - 1900 - The Monist 10:467.
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  • Value Change in Energy Systems.Behnam Taebi & Ibo van de Poel - 2022 - Science, Technology, and Human Values 47 (3):371-379.
    The ongoing energy transition toward more sustainable energy systems implies a change in the values for which such systems are designed. The energy transition however is not just about sustainability but also about values like energy security and affordability, and we witness the emergence of new values like energy justice and energy democracy. How can we understand such value changes and how can or should they affect the design of future energy systems? This introduction to the special section on value (...)
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  • An Emotional Deliberation Approach to Risk.Udo Pesch & Sabine Roeser - 2016 - Science, Technology, and Human Values 41 (2):274-297.
    Emotions are often met with suspicion in political debates about risky technologies, because they are seen as contrary to rational decision making. However, recent emotion research rejects such a dichotomous view of reason and emotion, by seeing emotions as an important source of moral insight. Moral emotions such as compassion and feelings of responsibility and justice can play an important role in judging ethical aspects of technological risks, such as justice, fairness, and autonomy. This article discusses how this idea can (...)
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  • What Is Energy For? Social Practice and Energy Demand.Elizabeth Shove & Gordon Walker - 2014 - Theory, Culture and Society 31 (5):41-58.
    Energy has an ambivalent status in social theory, variously figuring as a driver or an outcome of social and institutional change, or as something that is woven into the fabric of society itself. In this article the authors consider the underlying models on which different approaches depend. One common strategy is to view energy as a resource base, the management and organization of which depends on various intersecting systems: political, economic and technological. This is not the only route to take. (...)
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  • The Theory of Economic Progress.C. E. Ayres - 1946 - Science and Society 10 (2):209-210.
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  • Volitional Pragmatism: The Collective Construction of Rules to Live By.Daniel W. Bromley - 2015 - The Pluralist 10 (1):6-22.
    As an economist, I was raised on the milk of prescriptive consequentialism. The theoretical architecture of rational choice, welfare economics, and its applied version—benefit-cost analysis—was offered up as the definitive answer to a wide range of public policy problems. Welfare economics was alleged to offer value-free solutions to value-laden policy debates. Symbolic of this confidence is the claim by Milton Friedman:[C]urrently in the Western world, and especially in the United States, differences about economic policy among disinterested citizens derive predominantly from (...)
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  • Freedom and Culture. [REVIEW]H. W. S. & John Dewey - 1939 - Journal of Philosophy 36 (25):688.
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  • Value.William K. Frankena & Ray Lepley - 1951 - Philosophical Review 60 (1):99.
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  • Review of C. E. Ayres: Toward a Reasonable Society[REVIEW]C. E. Ayres - 1962 - Ethics 73 (1):66-67.
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