- Becoming William James.Howard M. Feinstein - 1984 - Ithaca, N.Y.: Cornell University Press.details
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Reason’s Debt to Freedom: Normative Appraisals, Reasons, and Free Will.Ishtiyaque Haji - 2012 - New York, US: Oup Usa.details
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The Metaphysical Club: A Story of Ideas in America.Louis Menand - 2001 - Farrar, Straus and Giroux.details
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(1 other version)Victor Cousin: Commonsense and the Absolute.James W. Manns & Edward H. Madden - 1990 - Review of Metaphysics 43 (3):569 - 589.details
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Divide et Impera! William James’s Pragmatist Tradition in the Philosophy of Science.Alexander Klein - 2008 - Philosophical Topics 36 (1):129-166.details
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Renouvier and the method of hypothesis.Warren Schmaus - 2007 - Studies in History and Philosophy of Science Part A 38 (1):132-148.details
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M. renouvier's philosophy--logic.Shadworth H. Hodgson - 1881 - Mind 6 (21):31-61.details
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Klein on James on the Will to Believe.Cheryl Misak - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):118-28.details
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Science, Religion, and “The Will to Believe".Alexander Klein - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):72-117.details
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William James on Free Will: The French Connection.Donald Wayne Viney - 1997 - History of Philosophy Quarterly 14 (1):29 - 52.details
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The origins of pragmatism: studies in the philosophy of Charles Sanders Peirce and William James.A. J. Ayer - 1968 - San Francisco,: Freeman, Cooper.details
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Prudential Arguments, Naturalized Epistemology, and the Will to Believe.Henry Jackman - 1999 - Transactions of the Charles S. Peirce Society 35 (1):1 - 37.details
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M. renouvier's philosophy--psychology.Shadworth H. Hodgson - 1881 - Mind 6 (22):173-211.details
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(1 other version)The Metaphysical Club: A Story of Ideas in America.Louis Menand - 2001 - Transactions of the Charles S. Peirce Society 37 (4):635-638.details
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James and Bradley: American Truth and British Reality.Timothy Lauro Squire Sprigge - 1993 - Open Court Publishing.details
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Words and Life.Hilary Putnam & James Conant - 1994 - Philosophy 70 (273):460-463.details
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A Chronicle of Pragmatism in France Before 1907.William James in Renouvier’s Critique Philosophique.Mathias Girel - 2007 - In Sergio Franzese (ed.), Fringes of Religious Experience, Cross-Perspectives on James’s The Varieties of Religious Experience. Ontos Verlag. pp. 169-200.details
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Words and life.Hilary Putnam - 1994 - Cambridge: Harvard University Press. Edited by James Conant.details
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(1 other version)Idealism: The History of a Philosophy.Jeremy Dunham, Iain Hamilton Grant & Sean Watson - 2010 - Mcgill-Queen's University Press.details
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The American Pragmatists.Cheryl Misak - 2013 - Oxford, England: Oxford University Press.details
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James, Clifford, and the scientific conscience.David A. Hollinger - 1997 - In Ruth Anna Putnam (ed.), The Cambridge companion to William James. New York: Cambridge University Press. pp. 69--83.details
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The Thought and Character of William James. By J. H. Tufts. [REVIEW]Ralph Barton Perry - 1935 - International Journal of Ethics 46:504.details
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(1 other version)Idealism: The History of a Philosophy.Jeremy Dunham, Iain Hamilton Grant & Sean Watson - 2010 - Routledge.details
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(2 other versions)Histoire et solution des problèmes métaphysiques.Cu Renouvier - 1901 - Revue de Métaphysique et de Morale 9 (5):4-5.details
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(1 other version)The thought and character of William James.Ralph Barton Perry - 1948 - Westport, Conn.,: Greenwood Press.details
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Histoire et solution des problèmes métaphysiques.Charles Bernard Renouvier - 1901 - Paris,: F. Alcan.details
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Science and the Social Contract in Renouvier.Warren Schmaus - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):73-100.details
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La philosophie de Ch. Renouvier.G. Séailles - 1905 - Revue de Métaphysique et de Morale 13 (6):2-3.details
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Victor Cousin.James W. Manns & Edward H. Madden - 1990 - Review of Metaphysics 43 (3):569-589.details
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Becoming William James.Howard M. Feinstein - 1985 - Transactions of the Charles S. Peirce Society 21 (3):449-455.details
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