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  1. Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy.Frank I. Michelman & Jurgen Habermas - 1996 - Journal of Philosophy 93 (6):307.
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  • (1 other version)Anarchy, State, and Utopia.Robert Nozick - 1974 - Philosophy 52 (199):102-105.
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  • (1 other version)Spheres of Justice: A Defence of Pluralism and Equality.Michael Walzer - 1983 - Philosophy 59 (229):413-415.
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  • (1 other version)Truth and Truthfulness An Essay in Genealogy.Bernard Williams - 2002 - Philosophy 78 (305):411-414.
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  • (2 other versions)Contingency, Irony, and Solidarity.Richard Rorty - 1989 - The Personalist Forum 5 (2):149-152.
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  • Review of Jürgen Habermas: Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy[REVIEW]Andy Wallace - 1998 - Ethics 108 (3):622-625.
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  • Political Ideas in the Twentieth Century.Isaiah Berlin - 2002 - In Liberty. Oxford University Press.
    This essay examines the origins of three political doctrines of the twentieth‐century—Communism, Fascism, and Marxism—which Berlin linked through attributing to them the assumption that human life tended in ‘only one direction’. He contrasted this briefly with his own view that human goals were really various and ‘at times incompatible’.
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  • Two Concepts of Liberty.Isaiah Berlin - 2002 - In Liberty. Oxford University Press.
    This lecture insisted upon negative liberty as the political complement to the human capacity for free choice, and made matching metaphysical claims: the nature of being, and especially the conflicts amongst values, were inconsistent with totalitarian claims. Berlin, arguing along this line, provided an account of the perversion of positive liberty into a warrant for such claims, discussed nationalism, and emphasized the value‐pluralism, now linked so frequently with his name.
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  • The Purpose Justifies the Ways.Isaiah Berlin - 2002 - In Liberty. Oxford University Press.
    This short story, written when Berlin was twelve, is his first surviving essay. It reveals the disposition that found expression in his more mature work. Berlin contrasts the settled life of ‘a cosy little home’ with the crude consequentialism of Commissar Uritsky and its destructive effects. The story is a morality tale: Uritsky meets his just end.
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  • (1 other version)The Crooked Timber of Humanity: Chapters in the History of Ideas.IsaiahHG Berlin - 2013 - Princeton University Press.
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  • The Liberalism of Fear.Judith Shklar - 1989 - In Nancy L. Rosenblum (ed.), Liberalism and the Moral Life. Harvard University Press.
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  • The alleged relativism of Isaiah Berlin.Jason Ferrell - 2008 - Critical Review of International Social and Political Philosophy 11 (1):41-56.
    A recurring criticism of Isaiah Berlin is that he is a relativist. This essay argues that such criticisms are misplaced, as they fail to account for Berlin’s views about a common human horizon and the sense of reality. Berlin distinguishes his position from two forms of relativism – epistemological and cultural – and argues that the first entails self‐contradiction, while the other precludes mutual understanding. In response, he highlights the importance of a human horizon which involves shared moral values, and (...)
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  • (1 other version)The Morality of Pluralism.John Kekes - 1996 - Princeton University Press.
    Controversies about abortion, the environment, pornography, AIDS, and similar issues naturally lead to the question of whether there are any values that can be ultimately justified, or whether values are simply conventional. John Kekes argues that the present moral and political uncertainties are due to a deep change in our society from a dogmatic to a pluralistic view of values. Dogmatism is committed to there being only one justifiable system of values. Pluralism recognizes many such systems, and yet it avoids (...)
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  • (1 other version)Truth and Truthfulness: An Essay in Genealogy.Bernard Williams - 2005 - Philosophical Quarterly 55 (219):343-352.
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  • (1 other version)The Fragmentation of Value.Thomas Nagel - 1979 - In Mortal questions. New York: Cambridge University Press.
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  • Liberalism, Community, and Culture.Margaret Moore - 1992 - Noûs 26 (4):548-550.
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  • Contingency, Irony, and Solidarity. [REVIEW]Richard J. Arneson - 1992 - Philosophical Review 101 (2):475.
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  • (4 other versions)Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
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  • (1 other version)Ethics and the Limits of Philosophy.Bernard Williams - 1987 - Behaviorism 15 (2):179-181.
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  • Introduction.Roger Hausheer - 1997 - In Isaiah Berlin (ed.), Against the current: essays in the history of ideas. Princeton, N.J.: Princeton University Press.
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  • Ethics and the Limits of Philosophy.Alan Gewirth - 1988 - Noûs 22 (1):143-146.
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  • Patterns of Moral Complexity.Elizabeth S. Anderson - 1990 - Philosophical Review 99 (3):472.
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  • Can Cultures Be Judged? Two Defenses of Cultural Pluralism in Isaiah Berlin's Work.George Kateb - 1999 - Social Research: An International Quarterly 66 (4).
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  • Book Review:Liberalism, Community, and Culture. Will Kymlicka. [REVIEW]James P. Sterba - 1992 - Ethics 103 (1):152-.
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  • Towards a postmodern ethics: Sir Isaiah Berlin and John Caputo. [REVIEW]Ronald H. McKinney - 1992 - Journal of Value Inquiry 26 (3):395-407.
    It may seem to their opponents that they are trying to have their cake and eat it too. Postmodernists admit that their own paradigm must be and will be placed into question by future thinkers. But if they can anticipate an eventual reaffirmation of their paradoxical stand in an ongoing oscillating debate, then cannot it be said that they have arrived at a truth that transcends their time and place in history? And, if so, is not their fallibilist stance in (...)
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  • Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice.William A. Galston - 2003 - Political Theory 31 (6):891-896.
    William Galston is a distinguished political philosopher whose work is informed by the experience of having also served from 1993–5 as President Clinton's Deputy Assistant for Domestic Policy. He is thus able to speak with an authority unique amongst political theorists about the implications of advancing certain moral and political values in practice. The foundational argument of this 2002 book is that liberalism is compatible with the value pluralism first espoused by Isaiah Berlin. William Galston defends a version of value (...)
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  • (1 other version)Patterns of Moral Complexity.Jeremy Waldron - 1989 - Journal of Philosophy 86 (6):331-333.
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  • Whose history? Whose ideas.Y. Tamir - 1991 - In Isaiah Berlin, Edna Ullmann-Margalit & Avishai Margalit (eds.), Isaiah Berlin: a celebration. Chicago: University of Chicago Press. pp. 146--159.
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  • (5 other versions)Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy and Rhetoric 23 (3):242-247.
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  • Social Justice in the Liberal State.Donald H. Regan & Bruce A. Ackerman - 1983 - Philosophical Review 92 (4):604.
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  • Isaiah Berlin's Early Political Thought.Joshua L. Cherniss, George Crowder & Henry Hardy - 2007 - In George Crowder & Henry Hardy (eds.), The one and the many: reading Isaiah Berlin. Amherst, N.Y.: Prometheus Books.
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  • A Matter of Principle.Law's Empire.Ronald Dworkin - 1987 - Journal of Philosophy 84 (5):284-291.
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  • Introduction.Isaiah Berlin - 2002 - In Liberty. Oxford University Press.
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  • (5 other versions)Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Journal of Religious Ethics 16 (2):363-363.
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