Switch to: References

Add citations

You must login to add citations.
  1. Teoría y Praxis de los Principios Bioéticos. Una reflexión crítica sobre la obra de Ricardo Maliandi y Oscar Thüer.Guillermo Lariguet - 2009 - Dilemata 1 (1).
    In the present philosophical reflection my purpose consists of revising two big points based on the book Theory and Practice of Bioethics Principles, written by Ricardo Maliandi and Oscar Thüer. The first point is linked with the problem of foundation of ethics proposed by the authors. The second point is linked with the problem related with the model of ethical applicability proposed by the authors.
    Download  
     
    Export citation  
     
    Bookmark  
  • Helen Frowe’s “Practical Account of Self-Defence”: A Critique.Uwe Steinhoff - 2013 - Public Reason 5 (1):87-96.
    Helen Frowe has recently offered what she calls a “practical” account of self-defense. Her account is supposed to be practical by being subjectivist about permissibility and objectivist about liability. I shall argue here that Frowe first makes up a problem that does not exist and then fails to solve it. To wit, her claim that objectivist accounts of permissibility cannot be action-guiding is wrong; and her own account of permissibility actually retains an objectivist (in the relevant sense) element. In addition, (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Liberal Neutrality and Moderate Perfectionism.Franz Mang - 2013 - Res Publica 19 (4):297-315.
    (Winner of The Res Publica Essay Prize) This article defends a moderate version of state perfectionism by using Gerald Gaus’s argument for liberal neutrality as a starting point of discussion. Many liberal neutralists reject perfectionism on the grounds of respect for persons, but Gaus has explained more clearly than most neutralists how respect for persons justifies neutrality. Against neutralists, I first argue that the state may promote the good life by appealing to what can be called “the qualified judgments about (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • The importance of examples for moral education: An Aristotelian perspective.Kevin McDonough - 1995 - Studies in Philosophy and Education 14 (1):77-103.
    The paper develops and contrasts two views about the role of examples in moral education — one based on R.M. Hare's recent “two-level” conception of moral reasoning and one based on Aristotle's conception ofphronesis. It concludes that a Harean view leads to a harmful and impoverished form of moral education by encouraging children to ignore or distort the complexity of particular moral judgments. It also concludes that an Aristotelian view, by emphasizing the importance of rich examples such as those found (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Principle-Based Moral Judgement.Maike Albertzart - 2013 - Ethical Theory and Moral Practice 16 (2):339-354.
    It is widely acknowledged that moral principles are not sufficient to guide moral thought and action: they need to be supplemented by a capacity for judgement. However, why can we not rely on this capacity for moral judgement alone? Why do moral principles need to be supplemented, but are not supplanted, by judgement? So-called moral particularists argue that we can, and should, make moral decisions on a case-by-case basis without any principles. According to particularists, the person of moral judgement is (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Neutrality and recognition.Anna Elisabetta Galeotti - 1998 - Critical Review of International Social and Political Philosophy 1 (3):37-53.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • (1 other version)Social justice: The Hayekian challenge.Steven Lukes - 1997 - Critical Review: A Journal of Politics and Society 11 (1):65-80.
    Hayek's argument that social justice is a mirage consists of six claims: that the very idea of social justice is meaningless, religious, self‐contradictory, and ideological; that realizing any degree of social justice is unfeasible; and that aiming to do so must destroy all liberty. These claims are examined in the light of contemporary theories and debates concerning social justice in order to assess whether the argument's persuasive power is due to sound reasoning, and to what extent contemporary theories of justice (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Review of Yusef Waghid, Conceptions of Islamic Education: Pedagogical Framings: New York, Peter Lang. [REVIEW]Paul Smeyers - 2011 - Studies in Philosophy and Education 31 (1):91-98.
    Download  
     
    Export citation  
     
    Bookmark  
  • Years of moral epistemology: A bibliography.Laura Donohue & Walter Sinnott-Armstrong - 1991 - Southern Journal of Philosophy 29 (S1):217-229.
    Download  
     
    Export citation  
     
    Bookmark  
  • Will cognitive science change ethics?: Review essay of Larry may, Marilyn Friedman & Andy Clark (eds) mind and morals: Essays on ethics and cognitive science.Mark Timmons - 1997 - Philosophical Psychology 10 (4):531 – 540.
    This paper contains an overview of the essays contained in the Mind and morals anthology plus a critical discussion of certain themes raised in many of these essays concerning the bearing of recent work in cognitive science on the traditional project of moral theory. Specifically, I argue for the following claims: (1) authors like Virginia Held, who appear to be antagonistic toward the methodological naturalism of Owen Flanagan, Andy Clark, Paul Churchland, and others, are really in fundamental agreement with the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Should marxists care about alienation?Harry Brighouse - 1996 - Topoi 15 (2):149-162.
    We have found that a sparse version of the claim that alienated labor is a bad thing can inform a political morality without turning that morality into one which makes more comment on people's ends than the liberal can accept. We have also seen that a modification of the ideas of alienation from our species being can play a limited role in a liberal political morality, but that the rational kernel of the critique from species alienation is already a familiar (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Phronesis in musical performance.Jan W. O’Dea - 1993 - Journal of Philosophy of Education 27 (2):233–243.
    ABSTRACT This paper suggests a much more serious purpose for an education in music-making than play or pleasure or even the training of professional musicians. It presents and explicates a possible connection between musical performance training and the development of practical wisdom. Music in performance constitutes in effect a form of virtuous conduct, where one learns through doing and thereafter comes to love and to be capable of wise practical judgement. Excellence in this field requires the exercise of a species (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Moral rules, utilitarianism and schizophrenic moral education.Kevin McDonough - 1992 - Journal of Philosophy of Education 26 (1):75–89.
    R. M. Hare has argued for and defended a ‘two-level’, view of moral agency. He argues that moral agents ought to rely on the rules of ‘intuitive moral thinking’ for their ‘everyday’ moral judgments. When these rules conflict or when we do not have a rule at hand, we ought to ascend to the act-utilitarian,‘critical’ level of moral thinking. I argue that since the rules at the intuitive level of moral thinking necessarily conflict much more often than Hare supposes, and (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Philosophy's contribution to social science research on education.Martyn Hammersley - 2006 - Journal of Philosophy of Education 40 (2):273–286.
    This article offers a Weberian perspective on philosophy's relationship to social science research in education. Two key areas where it can make an important contribution are discussed: methodology, and the clarification of value principles that necessarily frame inquiries. In relation to both areas, it is claimed that some researchers underestimate philosophy's contribution, while others exaggerate it. Thus, in methodological work, there are those who effectively suppress philosophical issues, producing ‘methodology-as-technique’; at the same time, others generate ‘methodology-as-philosophy’, often denying the possibility (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Tragic-remorse–the anguish of dirty hands.Stephen De Wijze - 2005 - Ethical Theory and Moral Practice 7 (5):453-471.
    This paper outlines and defends a notion of tragic-remorse. This moral emotion properly accompanies those actions that involve unavoidable moral wrongdoing in general and dirty hands scenarios in particular. Tragic-remorse differs both phenomenologically and conceptually from regret, agent-regret and remorse. By recognising the existence of tragic-remorse, we are better able to account for our complex moral reality which at times makes it necessary for good persons to act in ways that although justified leave the agent with a moral stain and (...)
    Download  
     
    Export citation  
     
    Bookmark   35 citations  
  • How politically liberal should the capabilities approach want to be?Rosa Terlazzo - 2019 - Politics, Philosophy and Economics 18 (3):282-304.
    In this article, I develop a tension in the capabilities approach between committing to political liberalism and ensuring full capability for all persons. In particular, I argue that the capabiliti...
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Making Sense of Doing Wrong: On the Justification of Compromise Decisions.Rafael Cejudo Córdoba - 2013 - Critica 45 (135):29-53.
    El artículo defiende que los compromisos son tanto un tipo de acuerdo como un tipo de decisión. Los principales objetivos son: 1) identificar la estructura formal de las situaciones de compromiso en las que alguna decisión de compromiso es inevitable, incluyendo CDs que ponen en riesgo la integridad del decisor; 2) mediante las nociones de juicio básico y compulsivo propuestas por Amartya Sen, establecer cuándo una CD en una situación de compromiso podría estar moralmente justificada. Se concluye que las CDs (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Persons as free and equal: Examining the fundamental assumption of liberal political philosophy.Mats Volberg - 2013 - Revista Diacrítica 27 (2):15-39.
    The purpose of this paper is to briefl y examine one of the fundamental assumptions made in contemporary liberal political philosophy, namely that persons are free and equal. Within the contemporary liberal political thought it would be considered very uncontroversial and even trivial to claim something of the following form: “persons are free and equal” or “people think of themselves as free and equal”. The widespread nature of this assumption raises the question what justifies this assumption, are there good reasons (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Self-defeat and the foundations of public reason.Sameer Bajaj - 2017 - Philosophical Studies 174 (12):3133-3151.
    At the core of public reason liberalism is the idea that the exercise of political power is legitimate only if based on laws or political rules that are justifiable to all reasonable citizens. Call this the Public Justification Principle. Public reason liberals face the persistent objection that the Public Justification Principle is self-defeating. The idea that a society’s political rules must be justifiable to all reasonable citizens is intensely controversial among seemingly reasonable citizens of every liberal society. So, the objection (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • Expanding Workers’ ‘Moral Space’: A Liberal Critique of Corporate Capitalism.Sandrine Blanc - 2014 - Journal of Business Ethics 120 (4):473-488.
    This paper assesses employees’ moral agency within corporate capitalism from a politically liberal standpoint. While political liberalism has spelt out its key institutional implications at state level, it has neglected moral agency at work, assuming that a rights-based state that secures freedom of contract, free choice of occupation and a free labour market within a fair context would protect it sufficiently. Yet two features of corporate capitalism constrain employees’ moral agency: the relation of authority that forms part of the work (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Value neutrality and the ranking of opportunity sets.Michael Garnett - 2016 - Economics and Philosophy 32 (1):99-119.
    I defend the idea that a liberal commitment to value neutrality is best honoured by maintaining a pure cardinality component in our rankings of opportunity or liberty sets. I consider two challenges to this idea. The first holds that cardinality rankings are unnecessary for neutrality, because what is valuable about a set of liberties from a liberal point of view is not its size but rather its variety. The second holds that pure cardinality metrics are insufficient for neutrality, because liberties (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Promoting classical tolerance in public education: what should we do with the objection condition?Ole Henrik Borchgrevink Hansen - 2013 - Ethics and Education 8 (1):65 - 76.
    The article considers whether tolerance, in the classical liberal sense, should be promoted in public education. The most substantial counter-argument is that it is problematic to uphold the ?objection condition,? explained below, which is an integral part of classical tolerance, while maintaining tolerance as a virtue. As a response to this, I first discuss an alternative interpretation of tolerance ? ?tolerance as being open-minded, unprejudiced and positive towards difference.? I contend that this understanding is not the preferable one in public (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Discrimination and liberal neutrality.Don A. Habibi - 1993 - Studies in Philosophy and Education 11 (4):313-328.
    This paper examines the political philosophy of Liberalism with particular focus on the principles of liberal neutrality and value pluralism. These principles, which are advocated by the most prominent contemporary liberal theorists mark a significant departure from classical liberalism and its monistic approach to seeking truth and the good. I argue that the shift to neutrality and pluralism have done a disservice to liberalism and that the cultivation of discrimination skills is needed to deal with the complex tasks of making (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Why Liberal Neutralists Should Accept Educational Neutrality.Matt Sensat Waldren - 2013 - Ethical Theory and Moral Practice 16 (1):71-83.
    Educational neutrality states that decisions about school curricula and instruction should be made independently of particular comprehensive doctrines. Many political philosophers of education reject this view in favor of some non-neutral alternative. Contrary to what one might expect, some prominent liberal neutralists have also rejected this view in parts of their work. This paper has two purposes. The first part of the paper concerns the relationship between liberal neutrality and educational neutrality. I examine arguments by Rawls and Nagel and argue (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Public Reason, Religious Restraint and Respect.Richard North - 2012 - Philosophia 40 (2):179-193.
    In recent years liberals have had much to say about the kinds of reasons that citizens should offer one another when they engage in public political debates about existing or proposed laws. One of the more notable claims that has been made by a number of prominent liberals is that citizens should not rely on religious reasons alone when persuading one another to support or oppose a given law or policy. Unsurprisingly, this claim is rejected by many religious citizens, including (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Autonomy, liberalism and advance care planning.S. Ikonomidis & P. A. Singer - 1999 - Journal of Medical Ethics 25 (6):522-527.
    The justification for advance directives is grounded in the notion that they extend patient autonomy into future states of incompetency through patient participation in decision making about end-of-life care. Four objections challenge the necessity and sufficiency of individual autonomy, perceived to be a defining feature of liberal philosophical theory, as a basis of advance care planning. These objections are that the liberal concept of autonomy (i) implies a misconception of the individual self, (ii) entails the denial of values of social (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • A Conflict Between Representation and Neutrality.Morten Ebbe Juul Nielsen - 2010 - Philosophical Papers 39 (1):69-96.
    The nub of the following argument is that there is a conflict between the idea of (liberal) neutrality on the one hand, and an intuitively plausible idea of political representation on the other. The conflict arises when neutrality is seen as a condition for political legitimacy: neutralist political representation is only legitimate insofar as the representative does not advance political ideas based on conceptions of the good that are not endorsed by the whole of the (reasonable) polity. However, we often (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Towards a new ethics for bioculture.F. Manti - 2015 - Global Bioethics 26 (3-4):177-189.
    The ethics of bioculture deals with moral questions raised by the cultivation and farming of living things. P. W. Taylor believes that they have an inherent worth just like animals and wild plants. Therefore, judgment about how they should be treated cannot be limited to the principle of greater efficiency for the benefit of humans. Taylor developed a comprehensive theory that is founded on the symmetry between human and environmental ethics. He believes that every living thing is teleologically oriented and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Lost in Translation: Religion in The Public Sphere.Jérôme Gosselin-Tapp - 2018 - Philosophia 46 (4):857-876.
    This paper proposes a Wittgenstein-inspired critique of the prism of translation that frames the recent literature about the debate between Rawls and Habermas on the role of religious reasons in the public sphere. This debate originates with the introduction of Rawls’s proviso in his conception of the public use of reason, 765-807, 1997), which consists in the “translation” of religious reasons into secular ones, which he thinks is necessary in order for religious reasons to be legitimate in the public sphere. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • ‘Religious citizens’ in Post-secular democracies.Julien Winandy - 2015 - Philosophy and Social Criticism 41 (8):837-852.
    For the past two decades, philosophers of religion have paid close attention to the debates on public reason taking place within the context of political philosophy. Some thinkers claim that religious arguments should play a very limited role in political discourse, as this would amount to a politically sanctioned imposition of religious beliefs on people with different religious or non-religious worldviews. Others claim that excluding religious reasons would lead to an unfair exclusion of religious citizens from democratic processes. Underlying these (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • On Universalism: Communitarians, Rorty, and (“Objectivist”) “Liberal Metaphysicians”1.Andrew Jason Cohen - 2010 - Southern Journal of Philosophy 38 (1):39-75.
    It is often claimed that liberalism is falsely and perniciously universalist. I take this charge seriously, exploring three positions: the communitarians’, Rorty’s, and that of “comprehensive” liberalism. After explaining why universalism is thought impossible, I examine the communitarian view that value is determined within communities and argue that it results in a form of relativism that is unacceptable. I next discuss Richard Rorty’s liberal acceptance of “conventionalism” and explain how, despite his rejection of universalism, Rorty remains a liberal. I then (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Isaiah Berlin: Liberalism and pluralism in theory and practice.Jason Ferrell - 2009 - Contemporary Political Theory 8 (3):295-316.
    One of the most pressing dilemmas of the moment concerns pluralism and the issue of justification: how does one defend a commitment to any particular position? The fear is that pluralism undercuts our ability to justify our moral and political views, and thereby leads to relativism. As I argue here, Isaiah Berlin provides an exemplary argument concerning the ties between pluralism and liberalism. Although Berlin admits there is no logical link between pluralism and liberalism, he nevertheless highlights plausible ties between (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Some equity-efficiency trade-offs in the provision of scarce goods: The case of lifesaving medical resources.Volker H. Schmidt - 1994 - Journal of Political Philosophy 2 (1):44–66.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Talking about rights: Discourse ethics and the protection of rights.Simone Chambers - 1993 - Journal of Political Philosophy 1 (3):229–249.
    Download  
     
    Export citation  
     
    Bookmark  
  • Can We Use Social Policy to Enhance Compliance with Moral Obligations to Animals?John Basl & Gina Schouten - 2018 - Ethical Theory and Moral Practice 21 (3):629-647.
    Those who wish to abolish or restrict the use of non-human animals in so-called factory farming and/or experimentation often argue that these animal use practices are incommensurate with animals’ moral status. If sound, these arguments would establish that, as a matter of ethics or justice, we should voluntarily abstain from the immoral animal use practices in question. But these arguments can’t and shouldn’t be taken to establish a related conclusion: that the moral status of animals justifies political intervention to disallow (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Reasons Beyond Reason? 'Political Obligation' Reconsidered.Glen Newey - 1996 - Philosophical Papers 25 (1):21--46.
    Download  
     
    Export citation  
     
    Bookmark  
  • From pragmatism to perfectionism: Cheryl Misak's epistemic deliberativism.Robert B. Talisse - 2007 - Philosophy and Social Criticism 33 (3):387-406.
    In recent work, Cheryl Misak has developed a novel justification of deliberative democracy rooted in Peircean epistemology. In this article, the author expands Misak's arguments to show that not only does Peircean pragmatism provide a justification for deliberative democracy that is more compelling than the justifications offered by competing liberal and discursivist views, but also fixes a specific conception of deliberative politics that is perfectionist rather than neutralist. The article concludes with a discussion of whether the `epistemic perfectionism' implied by (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • The necessity for particularity in education and child-rearing: The moral issue.Paul Smeyers - 1992 - Journal of Philosophy of Education 26 (1):63–73.
    The justification debate has always been a major issue within philosophy of education. In this study Wittgensteinian interpretation of this matter is offered. It is argued that in using his framework justification itself has to be thought of differently, i.e. as making explicit the bedrock of the form of life the educator finds him or herself in. But Wittgenstein's insights highlight too the particularity of the ethical and therefore also of the educational situation. The paper argues that educators cannot but (...)
    Download  
     
    Export citation  
     
    Bookmark   13 citations  
  • The quest for identity.Yael Tamir - 1996 - Studies in Philosophy and Education 15 (1):175-191.
    This paper offers an analysis of the notion “the quest for identity.” The discussion emphasizes the importance of communal belonging, but rejects the view that one ought to belong to the community one was born to. It suggests that the quest for identity may lead individuals to follow many avenues: while some individuals might affirm their “inherent” affiliations and traditions, others may remain within their community of origin and strive to change its ways, or chose to leave their social group (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Beyond good reasons: Solidarity, open texture, and the ethics of deliberation.William P. Umphres - 2018 - Constellations 25 (4):556-569.
    Download  
     
    Export citation  
     
    Bookmark  
  • Ethical Frameworks in Public Health Decision-Making: Defending a Value-Based and Pluralist Approach.Kalle Grill & Angus Dawson - 2017 - Health Care Analysis 25 (4):291-307.
    A number of ethical frameworks have been proposed to support decision-making in public health and the evaluation of public health policy and practice. This is encouraging, since ethical considerations are of paramount importance in health policy. However, these frameworks have various deficiencies, in part because they incorporate substantial ethical positions. In this article, we discuss and criticise a framework developed by James Childress and Ruth Bernheim, which we consider to be the state of the art in the field. Their framework (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  • Neutrality of What? Public Morality and the Ethics of Equal Respect.Koen Raes - 1995 - Philosophica 56 (2):133-168.
    Download  
     
    Export citation  
     
    Bookmark  
  • Political Liberalism. Neutrality and the Political.Chant Al Mouffe - 1994 - Ratio Juris 7 (3):314-324.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • La abstinencia epistémica: un análisis crítico en torno al problema de la verdad en el liberalismo político.Felipe Curcó Cobos - 2015 - Critica 47 (139):67-92.
    Me propongo analizar críticamente la idea de abstinencia epistémica desarrollada por un importante grupo de teóricos liberales a partir de los años ochenta del siglo pasado. Para los propósitos del liberalismo político la propuesta de la abstinencia epistémica desempeña un papel crucial. Consiste en garantizar el consenso en torno a las reglas procesales y principios públicos de justicia, exigiendo que la pluralidad de intereses y concepciones sustantivas que coexisten en la sociedad se abstengan de realizar atribuciones de verdad sobre sus (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Survey Article: Pluralist Neutrality.Collis Tahzib - 2018 - Journal of Political Philosophy 26 (4):508-532.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Commentary on Mitsis.Gisela Striker - 1988 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):323-354.
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • The Natural Link Between Virtue Ethics and Political Virtue: The Morality of the Market.Javier Aranzadi - 2013 - Journal of Business Ethics 118 (3):487-496.
    Against the idea that market economy is something greedy and immoral, we will set out the idea that market economy based on firms has a very positive moral content: the possibility of excellence of human action. Firms based on people acting together, sharing the culture of the organization, toward virtue-based ethics, create and distribute most of the economy’s wealth, innovate, trade and raise living standards. We will present a criterion which states that social coordination improves if the process of creation (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Constitutional Conflicts, Moral Dilemmas, and Legal Solutions.Silvina Alvarez - 2011 - Ratio Juris 24 (1):59-74.
    The article focuses on the definition of constitutional conflicts as moral dilemmas. It discusses the conception of tragic conflicts by which “loss” is a distinctive feature that identifies both moral and constitutional dilemmas. It also asserts the peculiarity of constitutional conflicts vis-à-vis moral dilemmas, as well as the possibility of legal solutions to constitutional conflicts.
    Download  
     
    Export citation  
     
    Bookmark  
  • Abstract.Stan Van Hooft - 2001 - Philosophical Explorations 4 (2):135 – 149.
    Although Aristotle did not mention it, integrity can be understood in an Aristotelian framework. Seeing it in these terms will show that it is an executive virtue which concerns the existential well being of an agent. This analysis is not offered as an exegesis of Aristotle's text, but as an attempt to use an Aristotelian framework to understand a virtue deemed important today. This account will have the benefit of solving some problems relating to motivational internalism and, as such, will (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • In Defense of Political Liberalism.Brian Barry - 1994 - Ratio Juris 7 (3):325-330.
    Download  
     
    Export citation  
     
    Bookmark   1 citation