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  1. Whose Justice? Which Rationality?Alasdair C. MacIntyre - 1988 - University of Notre Dame Press.
    [This book] develops an account of rationality and justice that is tradition specific.-http://undpress.nd.edu.
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  • Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project.John D. Caputo - 1986 - Indiana University Press.
    "This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For John D. Caputo, hermeneutics means radical thinking without transcendental justification: (...)
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  • Power.Michel Foucault - 2002 - Penguin Books, Limited (UK).
    Volume 3 in the ESSENTIAL WORKS OF FOUCAULT series, a collection of articles, interviews and seminars on the subject of Western political culture, written by the twentieth century French philosopher, Michel Foucault and translated into English. It includes issues such as sexuality, psychiatry, discrimination and exclusion in human society.
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  • Essays on ideology.Louis Althusser - 1976 - London: Verso.
    Ideology and ideological state apparatuses -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
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  • Essays on Citizenship.B. Crick - 2001 - British Journal of Educational Studies 49 (2):220-221.
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  • On Golden Rules, Balancing Acts, & Finding the Right SizeThe New Golden Rule.Timothy L. Fort & Amitai Etzioni - 1998 - Business Ethics Quarterly 8 (2):347.
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  • Reasons, rules and virtues in moral education.C. Wringe - 1998 - Journal of Philosophy of Education 32 (2):225–237.
    Practical and theoretical shortcomings of an approach to moral education based on the development of moral reasoning are noted and the alternative of promiting the virtues is considered. The identification of apprpriate virtues with modes of commitment and conduct supportive of a particular way of life is held to raise the further question of why a particular way of life should be favored, and how our own way of life should e characterized. This latter, permitting social and geographical mobility, anonymity (...)
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  • The ambiguities of education for active citizenship.Colin Wringe - 1992 - Journal of Philosophy of Education 26 (1):29–38.
    A notion of Education for Active Citizenship is identified in the pronouncements of certain politically influential individuals. Key elements in this are seen to include action, the citizen, appreciating the benefits of democracy and freedom, respect for the rule of law, a due balance between rights and duties, participation and service to the community. These are shown to be systematically ambiguous, simultaneously capable of evoking critical, independent-minded, socially effective citizens and docile conforming subjects. Clarification is held to be a necessary (...)
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