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  1. Self-Practices and the Experiential Gap.Robert-Jan Geerts - 2012 - Techné: Research in Philosophy and Technology 16 (2):94-104.
    As a way to mitigate climate change, ways to reduce electricity consump­tion are being explored. I claim Briggle and Mitcham’s experiential gap offers a useful framework to understand the workings of our environment regarding this consumption. Via Foucauldian ethics, which holds people need to relate to their environment through ‘self practices’ in order to make moral choices, I argue that the complex and opaque electrical network makes it particularly difficult to consciously curb consumption. Efforts to make the network simpler and (...)
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  • Moralizing Technology: Understanding and Designing the Morality of Things.Peter-Paul Verbeek - 2011 - University of Chicago Press.
    Technology permeates nearly every aspect of our daily lives. Cars enable us to travel long distances, mobile phones help us to communicate, and medical devices make it possible to detect and cure diseases. But these aids to existence are not simply neutral instruments: they give shape to what we do and how we experience the world. And because technology plays such an active role in shaping our daily actions and decisions, it is crucial, Peter-Paul Verbeek argues, that we consider the (...)
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  • The Question Concerning Technology, and Other Essays.Martin Heidegger - 1977 - New York: Harper & Row.
    The question concerning technology.--The turning.--The word of Nietzsche: "God is dead."--The age of the world picture.--Science and reflection.
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  • Philosophy of Technology after the Empirical Turn.Philip Brey - 2010 - Techné: Research in Philosophy and Technology 14 (1):36-48.
    What are the strengths and weaknesses of contemporary philosophy of technology, and how may the field be developed and improved in the future? That is the question I will address in this paper. I will argue that in the past twenty-five years, philosophy of technology has entered a new era. This era has arrived with new and distinct issues and approaches that differ from those that came before it. Many of the new developments have been for the good. Yet, I (...)
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  • Bataille's Peak: Energy, Religion, and Postsustainability.Allan Stoekl - 2007 - University of Minnesota Press.
    As the price of oil climbs toward $100 a barrel, our impending post-fossil fuel future appears to offer two alternatives: a bleak existence defined by scarcity and sacrifice or one in which humanity places its faith in technological solutions with unforeseen consequences. Are there other ways to imagine life in an era that will be characterized by resource depletion? The French intellectual Georges Bataille saw energy as the basis of all human activity--the essence of the human--and he envisioned a society (...)
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  • The concept of energy and its early historical development.R. B. Lindsay - 1971 - Foundations of Physics 1 (4):383-393.
    The concept of energy, the premier concept of physics and indeed of all science, is here investigated from the standpoint of its early historical origin and the philosophical implications thereof. The fundamental assumption is made that the root of the concept is the notion of invariance or constancy in the midst of change. Salient points in the development of this idea are presented from ancient times up to the publication of Lagrange'sMécanique Analytique (1788).
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  • Energy Constraints.Carl Mitcham & Jessica Smith Rolston - 2013 - Science and Engineering Ethics 19 (2):313-319.
    Building on research in anthropology and philosophy, one can make a distinction between type I and type II energy ethics as a framework for advancing public debate about energy. Type I holds energy production and use as a fundamental good and is grounded in the assumption that increases in energy production and consumption result in increases in human wellbeing. Conversely, type II questions the linear relationship between energy production and progress by examining questions of equity and human happiness. The type (...)
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