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  1. Utilitarianism.John Stuart Mill - 1863 - Cleveland: Cambridge University Press. Edited by Geraint Williams.
    Reissued here in its corrected second edition of 1864, this essay by John Stuart Mill argues for a utilitarian theory of morality. Originally printed as a series of three articles in Fraser's Magazine in 1861, the work sought to refine the 'greatest happiness' principle that had been championed by Jeremy Bentham, defending it from common criticisms, and offering a justification of its validity. Following Bentham, Mill holds that actions can be judged as right or wrong depending on whether they promote (...)
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  • The Intelligence of Feeling.Rudolf Arnheim - 1976 - Journal of Aesthetics and Art Criticism 35 (2):237-237.
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  • The Protestant Ethic and the Spirit of Capitalism.Max Weber, Talcott Parsons & R. H. Tawney - 2003 - Courier Corporation.
    The Protestant ethic — a moral code stressing hard work, rigorous self-discipline, and the organization of one's life in the service of God — was made famous by sociologist and political economist Max Weber. In this brilliant study (his best-known and most controversial), he opposes the Marxist concept of dialectical materialism and its view that change takes place through "the struggle of opposites." Instead, he relates the rise of a capitalist economy to the Puritan determination to work out anxiety over (...)
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  • Review of Max Weber: The Protestant Ethic and the Spirit of Capitalism: With Other Writings on the Rise of the West[REVIEW]C. D. Burns - 1930 - International Journal of Ethics 41 (1):119-120.
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  • The Intelligence of Feeling.Margaret B. Sutherland - 1976 - British Journal of Educational Studies 24 (3):271.
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  • Democratic Theory: Essays in Retrieval.C. B. Macpherson - 1973 - Philosophical Review 84 (2):304-306.
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  • Knowledge and human interests.Jürgen Habermas - 1971 - London [etc.]: Heinemann Educational.
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  • Knowledge and Human Interests.Howard L. Parsons - 1972 - Philosophy and Phenomenological Research 33 (2):281-282.
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  • The Rationality of Feeling: Understanding the Arts in Education.Gavin Bolton - 1993 - British Journal of Educational Studies 41 (3):306-307.
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  • Critique of instrumental reason.Max Horkheimer - 1974 - New York,: Seabury Press. Edited by Matthew J. O'Connell.
    These essays, written between 1949 and 1967, focus on a single theme: the triumph in the twentieth century of the state-bureaucratic apparatus and ‘instrumental reason’ and the concomitant liquidation of the individual and the basic social institutions and relationships associated with the individual.
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  • Toward a Rational Society.Jèurgen Habermas - 1971 - Oxford, England: Polity.
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  • Toward a Rational Society: Student Protest, Science, and Politics.Jèurgen Habermas - 1997 - Oxford, England: Polity.
    Universities must transmit technically exploitable knowledge. That is, they must meet an industrial society's need for qualified new generations and at the same time be concerned with the expanded reproduction of education itself. In addition, universities must not only transmit technically exploitable knowledge, but also produce it. This includes both information flowing from research into the channels of industrial utilization, armament, and social welfare, and advisory knowledge that enters into strategies of administration, government, and other decision-making powers, such as private (...)
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  • Knowledge and Human Interests.Jurgen Habermas - 1981 - Ethics 91 (2):280-295.
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  • Emile.Jean-Jacques Rousseau - unknown
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  • Toward a Rational Society: Student Protest, Science and Politics.Jürgen Habermas & Jeremy J. Shapiro - 1971 - Science and Society 35 (3):373-375.
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  • Common knowledge. The development of understanding in the classroom.N. Mercer & D. Edwards - forthcoming - Common Knowledge: The Development of Understanding in the Classroom.
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