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  1. Wittgenstein's Lectures. Cambridge 1930-32.Desmond Lee & Wittgenstein - 1982 - Critica 14 (40):127-129.
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  • (2 other versions)Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft.Rafael Ferber - 1984 - Kant Studien 75 (1-4):460-468.
    The paper puts forward that the basic principle of Wittgenstein’s Tractatus (4.0312) transforms the supreme principle of all synthetic judgments a priori in Kant’s Critique of Pure Reason (A158/B197) from a level of reason to the level of language. Both philosophers, Kant and Wittgenstein, put forward a transcendental principle and both hold a formal identity true, Kant an identity between the form of experience and the form of the object of experience, Wittgenstein an identity between the form of a sentence (...)
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  • Imagination and perception.Peter F. Strawson - 1982 - In Ralph Charles Sutherland Walker (ed.), Kant on Pure Reason. New York: Oxford University Press.
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  • Insight and Illusion.P. M. S. Hacker - 1974 - Canadian Journal of Philosophy 4 (1):201-211.
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  • (1 other version)Philosophical grammar.Ludwig Wittgenstein - 1974 - Oxford [Eng.]: Blackwell. Edited by Rush Rhees.
    pt. 1. The proposition and its sense.--pt. 2. On logic and mathematics.
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  • Thought and reality: The metaphysics of Kant and Wittgenstein.Hubert Schwyzer - 1973 - Philosophical Quarterly 23 (92):193-206.
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  • (1 other version)Wittgenstein and the Vienna Circle.Friedrich Waismann, Brian Mcguinness & Joachim Schulte - 1980 - Tijdschrift Voor Filosofie 42 (1):166-166.
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  • (1 other version)Questions on Wittgenstein (Routledge Revivals).Rudolf Haller - 1988 - Routledge.
    Wittgenstein, possibly the most influential philosopher of the twentieth century, is often labelled a Neopositivist, a New-Kantian, even a Sceptic. Questions on Wittgenstein , first published in 1988, presents a selection of nine essays investigating a matter of vital philosophical importance: Wittgenstein’s relationship to his Austrian predecessors and peers. The intention throughout is to determine the precise contours of Wittgenstein’s own thought by situating it within its formative context. Although it remains of particular interest to Anglo-Saxon philosophers, special familiarity with (...)
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