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  1. Nietzsche's Positivism.Nadeem J. Z. Hussain - 2004 - European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
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  • Nietzsche on Free Will, Autonomy and the Sovereign Individual.Ken Gemes - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on freedom and autonomy. New York: Oxford University Press.
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  • Kant’s answer to the question ‘what is man?’ and its implications for anthropology.Alix A. Cohen - 2008 - Studies in History and Philosophy of Science Part A 39 (4):506-514.
    This paper examines Kant’s anthropological project and its relationship to his conception of ‘man’ in order to show that Kant’s answer to the question ‘what is man?’ entails a decisive re-evaluation of traditional conceptions of human nature. I argue that Kant redirects the question ‘what is man?’ away from defining man in terms of what he is, and towards defining him in terms of what he does, in particular through the distinction between three levels of what I will call ‘man’s (...)
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  • Kant on Freedom, Law, and Happiness.Paul Guyer - 2000 - New York: Cambridge University Press.
    Kant is often portrayed as the author of a rigid system of ethics in which adherence to a formal and universal principle of morality - the famous categorical imperative - is an end itself, and any concern for human goals and happiness a strictly secondary and subordinate matter. Such a theory seems to suit perfectly rational beings but not human beings. The twelve essays in this collection by one of the world's preeminent Kant scholars argue for a radically different account (...)
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  • History of Materialism and Criticism of its Present Importance.Friedrich Albert Lange & Ernest Chester Thomas - 1882 - Mind 7 (25):124-136.
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  • Nietzsche on freedom and autonomy.Ken Gemes & Simon May (eds.) - 2009 - New York: Oxford University Press.
    The principal aim of this volume is to elucidate what freedom, sovereignty, and autonomy mean for Nietzsche and what philosophical resources he gives us to re ...
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  • Lange and Nietzsche.George J. Stack - 1983 - New York: W. de Gruyter.
    Friedrich Nietzsche has emerged as one of the most important and influential modern philosophers. For several decades, the book series Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The scope of the series is interdisciplinary and international in orientation reflects the entire spectrum of research on Nietzsche, from philosophy to literary studies and political theory. The series publishes monographs and edited volumes that undergo a strict peer-review process. The (...)
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  • Kant and the Problem of Human Nature.Allen W. Wood - manuscript
    Allen Wood “What is the human being?” Kant sometimes treated this question as the most fundamental question of all philosophy: “The field of philosophy in the cosmopolitan sense can be brought down to the following questions: 1. What can I know? 1. What ought I to do? 1. What may I hope? 1. What is the human being? Metaphysics answers the first question, morals the second, religion the third, and anthropology the fourth. Fundamentally, however, we could reckon all of this (...)
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  • Why did Kant reject physiological explanations in his anthropology?Thomas Sturm - 2008 - Studies in History and Philosophy of Science Part A 39 (4):495-505.
    One of Kant’s central tenets concerning the human sciences is the claim that one need not, and should not, use a physiological vocabulary if one studies human cognitions, feelings, desires, and actions from the point of view of his ‘pragmatic’ anthropology. The claim is well known, but the arguments Kant advances for it have not been closely discussed. I argue against misguided interpretations of the claim, and I present his actual reasons in favor of it. Contemporary critics of a ‘physiological (...)
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  • The usefulness of substances. Knowledge, science and metaphysics in Nietzsche and Mach.Pietro Gori - 2009 - Nietzsche Studien 38 (1):111-155.
    In this paper I discuss the role played by Ernst Mach on Nietzsche’s thought. Starting from the contents of his Beiträge zur Analyse der Empfindungen, I’ll show the close similarities between their view on both human knowledge and the scientific world description. In his writing on science Nietzsche shares Mach’s critique to the 19th century mechanism and its metaphysical ground, as much as his way of defining the substantial notions such as matter, ego and free will. Moreover, my investigation will (...)
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  • Quellen von Nietzsches Verständnis und Kritik des cartesischen cogito, ergo sum.Nikolaos Loukidelis - 2005 - Nietzsche Studien 34 (1):300-309.
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  • Nietzsche on Truth and Philosophy.Maudemarie Clark - 1990 - New York: Cambridge University Press.
    Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal recurrence. (...)
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  • Kant, Nietzsche und die ‚Philosophie des Als-Ob'.Carlo Gentili - 2013 - Nietzscheforschung 20 (1).
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  • ‘A Sort of Schema of Ourselves’: On Nietzsche’s ‘Ideal’ and ‘Concept’ of Freedom.João Constâncio - 2012 - Nietzsche Studien 41 (1):127-162.
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  • Nietzsche's theory of knowledge.Ruediger Hermann Grimm - 1977 - New York: W. de Gruyter.
    CHAPTER ONE THE WORLD AS WILL TO POWER /. What there is for Nietzsche Any philosophical system which claims to be at all comprehensive must answer, ...
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  • (1 other version)Die perspektive Des perspektivismus.Volker Gerhardt - 1989 - Nietzsche Studien 18 (1):260-281.
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  • Kant's Pragmatic Anthropology: Its Origin, Meaning, and Critical Significance.Holly L. Wilson - 2006 - State University of New York Press.
    _The first comprehensive examination in English of Kant’s Anthropology from a Pragmatic Point of View._.
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  • Nietzsche's new Darwinism.John Richardson - 2004 - New York: Oxford University Press.
    Nietzsche wrote in a scientific culture transformed by Darwin. He read extensively in German and British Darwinists, and his own works dealt often with such obvious Darwinian themes as struggle and evolution. Yet most of what Nietzsche said about Darwin was hostile: he sharply attacked many of his ideas, and often slurred Darwin himself as mediocre. So most readers of Nietzsche have inferred that he must have cast Darwin quite aside. But in fact, John Richardson argues, Nietzsche was deeply and (...)
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  • (1 other version)Kant on Freedom, Law, and Happiness.Paul Guyer - 2001 - Tijdschrift Voor Filosofie 63 (3):602-603.
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  • Anthropologie du point de vue pragmatique.Michel Foucault - 1965 - Les Etudes Philosophiques 20 (2):227-228.
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  • Kant's apology for sensibility.Howard Caygill - 2003 - In Brian Jacobs & Patrick Kain (eds.), Essays on Kant's Anthropology. New York: Cambridge University Press. pp. 164-193.
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  • Kritischer Kommentar zu Kants "Anthropologie in pragmatischer Hinsicht" (1798).Reinhard Brandt - 1999 - Meiner, F.
    Die Vorlesung zur Anthropologie oder Menschenkunden, die Kant jeweils im Wintersemester 1772/73 bis 1795/96 hielt, sollte den Studenten zur Orientierung in ihren künftigen Welterfahrungen außerhalb der Universität dienen. Sie ist außerhalb seines eigenen philosophischen Systems angesiedelt und nicht als Philosophie geführt worden. Trotzdem gibt es sowohl in den Vorlesungsnachschriften als auch in dem 1798 von Kant herausgegebenen Buch Anthropologie in pragmatischer Hinsicht vielfache Beziehungen zur eigenen Philosophie Kants; in dieser wird jedoch nie eindeutig auf die pragmatische Anthropologie Bezug genommen noch (...)
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  • Freedom and Anthropology in Kant’s Moral Philosophy.Patrick R. Frierson - 2003 - New York: Cambridge University Press.
    This book offers a comprehensive account of Kant's theory of freedom and his moral anthropology. The point of departure is the apparent conflict between three claims to which Kant is committed: that human beings are transcendentally free, that moral anthropology studies the empirical influences on human beings, and that more anthropology is morally relevant. Frierson shows why this conflict is only apparent. He draws on Kant's transcendental idealism and his theory of the will and describes how empirical influences can affect (...)
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  • Antropologia.R. Martinelli - 2010 - In Stefano Besoli, Claudio La Rocca & Riccardo Martinelli (eds.), L'universo kantiano: filosofia, scienze, sapere. Macerata: Quodlibet. pp. 13-52.
    Il saggio analizza l’Antropologia pragmatica di Kant alla luce degli altri scritti critici e precritici, delle Lezioni, delle fonti e del dibattito critico internazionale più recente. Viene chiarito anzitutto il rapporto tra antropologia e critica della ragione: gli esiti della Dialettica trascendentale impongono a Kant di individuare un nuovo assetto per la scienza empirica dell’uomo superando la prospettiva scolastica. Ciò si manifesta nell’adozione del termine «antropologia», che tuttavia Kant distingue dalle antropologie mediche del tempo, per lo più deterministiche, grazie all’impostazione (...)
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