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  1. Theology and falsification: the University discussion.Antony Flew, R. M. Hare & Basil Mitchell - 1955 - In New essays in philosophical theology. New York,: Macmillan.
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  • The Wholly Other: Being and the Last God in Heidegger's Contributions to Philosophy.Tracy Coloni - 2008 - Journal of the British Society for Phenomenology 39 (2):186-199.
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  • I: A lecture on ethics.Ludwig Wittgenstein - 1965 - Philosophical Review 74 (1):3-12.
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  • On the Way to Language.Karsten Harries, Martin Heidegger & Peter D. Hertz - 1972 - Philosophical Review 81 (3):387.
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  • II: Notes on talks with Wittgenstein.Friedrich Waismann - 1965 - Philosophical Review 74 (1):12-16.
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  • The Concept of the Last God in Heidegger’s Beiträge.Cristina Ionescu - 2002 - Studia Phaenomenologica 2 (1-2):59-95.
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  • Science Unlimited?Carl G. Hempel - 1973 - Annals of the Japan Association for Philosophy of Science 4 (3):187-202.
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  • Contributions to Philosophy.Martin Heidegger, Parvis Emad & Kenneth Maly - 1999 - Tijdschrift Voor Filosofie 63 (1):179-180.
    "[Heidegger's] greatest work... essential for all collections." —Choice "... students of Heidegger will surely find this book indispensable." —Library Journal Contributions to Philosophy, written in 1936-38 and first published in 1989 as Beiträge zur Philosophie, is Heidegger’s most ground-breaking work after the publication of Being and Time in 1927. If Being and Time is perceived as undermining modern metaphysics, Contributions undertakes to reshape the very project of thinking.
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  • Religious language as poetry: Heidegger's challenge.Anna Strhan - 2011 - Heythrop Journal 52 (6):926-938.
    This paper examines how Heidegger's view that language is poetry might provide a helpful way of understanding the nature of religious language. Poetry, according to Heidegger, is language in its purest form, in that it both reveals Being, whilst also showing the difference between word and thing. In poetry, Heidegger suggests, we come closest to the essence of language itself and encounter its strangeness and impermeability, and its revelatory character. What would be the implications for viewing religious language in this (...)
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