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Transformations of Old Age: Selfhood, Normativity, and Time

In Silvia Stoller (ed.), Simone de Beauvoir’s Philosophy of Age: Gender, Ethics. Indiana University Press. pp. 167-87 (2014)

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  1. Phenomenology of Perception.Maurice Merleau-Ponty - 1962 - Atlantic Highlands, New Jersey: The Humanities Press.
    What makes this work so important is that it returned the body to the forefront of philosophy for the first time since Plato.
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  • Totality and Infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh: Duquesne University Press.
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  • The Crisis of European Sciences and Transcendental Phenomenology an Introduction to Phenomenological Philosophy.Edmund Husserl - 1970 - Northwestern University Press.
    The Crisis of European Sciences and Transcendental Phenomenology, Husserl's last great work, is important both for its content and for the influence it has had on other philosophers. In this book, which remained unfinished at his death, Husserl attempts to forge a union between phenomenology and existentialism. Husserl provides not only a history of philosophy but a philosophy of history. As he says in Part I, "The genuine spiritual struggles of European humanity as such take the form of struggles between (...)
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  • Being Whole After Amputation.Jenny Slatman & Guy Widdershoven - 2009 - American Journal of Bioethics 9 (1):48 – 49.
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  • The Normal and the Pathological.Georges Canguilhem - 1989 - Zone Books.
    The normal and the pathological are terms used for structures, activities, individual or collective situations proper to living beings and especially to man. The relation of a fact and a norm is its positive or negative value. Can the assessment of behaviours be reduced to noting a necessity? Is a living being's disease a fact similar to universal attraction? The author maintains that diseases are not merely predetermined effects, but are revealing of a normative regulation proper to living beings and (...)
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  • Powers of Horror: An Essay on Abjection.Julia Kristeva - 1984 - Columbia University Press.
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  • Phenomenology of Perception.Maurice Merleau-Ponty - 1962 - Routledge.
    Challenging and rewarding in equal measure, _Phenomenology of Perception_ is Merleau-Ponty's most famous work. Impressive in both scope and imagination, it uses the example of perception to return the body to the forefront of philosophy for the first time since Plato. Drawing on case studies such as brain-damaged patients from the First World War, Merleau-Ponty brilliantly shows how the body plays a crucial role not only in perception but in speech, sexuality and our relation to others.
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  • Die Kritis der Europaeischen Wissenschaften Und Die Transzendentale Phaenomenologie.Edmund Husserl - 1976 - Martinus Nijhoff.
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  • Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy -- Second Book: Studies in the Phenomenology of Constitution.Edmund Husserl - 1989 - Kluwer Academic Publishers.
    As is made plain in the critical apparatus and editorial matter appended to the original German publication of Hussed's Ideas II, I this is a text with a history. It underwent revision after revision, spanning almost 20 years in one of the most fertile periods of the philosopher's life. The book owes its form to the work of many hands, and its unity is one that has been imposed on it. Yet there is nothing here that cannot be traced back (...)
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  • Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy First Book : General Introduction to a Pure Phenomenology.Edmund Husserl - 1982 - Kluwer Academic Publishers.
    the Logische Untersuchungen,l phenomenology has been conceived as a substratum of empirical psychology, as a sphere comprising "imma nental" descriptions of psychical mental processes, a sphere compris ing descriptions that - so the immanence in question is understood - are strictly confined within the bounds of internal experience. It 2 would seem that my protest against this conception has been oflittle avail; and the added explanations, which sharply pinpointed at least some chief points of difference, either have not been understood (...)
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  • Phenomenology of Perception.Maurice Merleau-Ponty - 1945 - Routledge.
    First published in 1945, Maurice Merleau-Ponty’s monumental _Phénoménologie de la perception _signalled the arrival of a major new philosophical and intellectual voice in post-war Europe. Breaking with the prevailing picture of existentialism and phenomenology at the time, it has become one of the landmark works of twentieth-century thought. This new translation, the first for over fifty years, makes this classic work of philosophy available to a new generation of readers. _Phenomenology of Perception _stands in the great phenomenological tradition of Husserl, (...)
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  • Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book: General Introduction to a Pure Phenomenology.Edmund Husserl - 1980 - Kluwer Academic Publishers.
    the Logische Untersuchungen,l phenomenology has been conceived as a substratum of empirical psychology, as a sphere comprising "imma nental" descriptions of psychical mental processes, a sphere compris ing descriptions that - so the immanence in question is understood - are strictly confined within the bounds of internal experience. It 2 would seem that my protest against this conception has been oflittle avail; and the added explanations, which sharply pinpointed at least some chief points of difference, either have not been understood (...)
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  • The Ethics of Ambiguity.Simone de Beauvoir - 1948 - New York: Philosophical Library.
    In this classic introduction to existentialist thought, French philosopher Simone de Beauvoir’s The Ethics of Ambiguity simultaneously pays homage to and grapples with her French contemporaries, philosophers Jean-Paul Sartre and Maurice Merleau-Ponty, by arguing that the freedoms in existentialism carry with them certain ethical responsibilities. De Beauvoir outlines a series of ways of being (the adventurer, the passionate person, the lover, the artist, and the intellectual), each of which overcomes the former’s deficiencies, and therefore can live up to the responsibilities (...)
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  • The Formation of Husserl’s Concept of Constitution.Robert Sokolowski - 1964 - M. Nijhoff.
    In tracing the formation of Husserl's concept of constitution, we hope to further the understanding of what he considers a philosophical explanation. ...
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  • Cartesian Meditations.Edmund Husserl - 1960 - [The Hague]M. Nijhoff.
    The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana ...
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  • A Study of Husserl's Formal and Transcendental Logic.Suzanne Bachelard - 1968 - Northwestern University Press.
    Translator's Preface LA LOGIQUE DE HUSSERL, etude sur "Logique for- melle et logique transcendentale" the original of the present translation, was published ...
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  • The Transcendence of the Ego: An Existentialist Theory of Consciousness.Jean-Paul Sartre - 1957 - New York: Octagon Books.
    The Transcendence of the Ego may be regarded as a turning-point in the philosophical development of Jean-Paul Sartre. Prior to the writing of this essay, published in France in 1937, Sartre had been intimately acquainted with the phenomenological movement which originated in Germany with Edmund Husserl. It is a fundamental tenet of Husserl, the notion of a transcendent ego, which is here attacked by Sartre. This disagreement with Husserl has great importance for Sartre and facilitated the transition from phenomenology to (...)
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  • Being and Nothingness.Sartre Jean-Paul - 1956 - Random House.
    Sartre explains the theory of existential psychoanalysis in this treatise on human reality.
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  • Home and Beyond: Generative Phenomenology After Husserl.Anthony J. Steinbock - 1995 - Northwestern University Press.
    Both critique and an appropriation of a large and diverse body of work, Home and Beyond is a major contribution to contemporary Husserl scholarship.
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  • Toward a Phenomenology of Sexual Difference: Husserl, Merleau-Ponty, Beauvoir.Sara Heinämaa - 2003 - Rowman & Littlefield Publishers.
    Sara HeinSmaa rediscovers neglected passages of Le Duexi_me Sexe in her quest to follow Simone de Beauvoir's line of thinking. She finds the masterpiece to be grounded in the work of Husserl and Merleau-Ponty.
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  • Ambiguity and Difference: Two Feminist Ethics of the Present.Sara Heinämaa - 2018 - In E. A. Parker & A. van Leeuwen (eds.), Differences: Rereading Beauvoir and Irigaray. New York, USA: Oxford University Press. pp. 137-176.
    The chapter studies the ethical dimensions of Beauvoir’s existentialism and Irigaray’s ontology of difference. It argues that Irigaray builds on one central but largely neglected result of Beauvoir’s moral philosophical argumentation: the claim that fundamentally sexual subordination constitutes an ethical problem that cannot be adequately solved merely through social reforms, political interventions, or theoretical reflections. By comparing Beauvoir’s concept of erotic generosity to Irigaray’s discussion of wonder and love, the chapter demonstrates that both philosophers conceive of male privilege as an (...)
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  • Home and Beyond: Generative Phenomenology After Husserl.Anthony Steinbock - 1995 - Human Studies 21 (1):87-95.
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  • Time and the Other.C. S. Schreiner, Emmanuel Levinas & Richard Cohen - 1989 - Substance 18 (3):117.
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  • Formal and Transcendental Logic.Edmund Husserl, Dorion Cairns, Suzanne Bachelard & Lester E. Embree - 1971 - Philosophical Review 80 (2):267-273.
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  • The Soul-Body Union and Sexual Difference From Descartes to Merleau-Ponty and Beauvoir.Sara Heinämaa - 2004 - In Lilli Alanen & Charlotte Witt (eds.), Feminist Reflections on the History of Philosophy. Kluwer Academic Publishers. pp. 55--137.
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  • A Review of The Phenomenology of Perception by Maurice Merleau-Ponty. [REVIEW]Simone de Beauvoir - 2004 - In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press.
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  • Intertwined Identities: Challenges to Bodily Autonomy.Gail Weiss - 2009 - Perspectives: International Postgraduate Journal of Philosophy 2 (1):22-37.
    Over the last decade, the international media has devoted increasing attention to operations that separate conjoined twins. Despite the fairly low odds that a child or adult will survive the operation with all of their vital organs intact, most people fail to question the urgency of being physically separated from one’s identical twin. The drive to surgically tear asunder that which was originally joined, I suggest, is motivated in part by a refusal to acknowledge intercorporeality as a basic condition of (...)
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