Switch to: References

Add citations

You must login to add citations.
  1. Ethical openings in palliative home care practice.Anna Santos Salas & Brenda L. Cameron - 2010 - Nursing Ethics 17 (5):655-665.
    Understanding how a nurse acts in a particular situation reveals how nurses enact their ethics in day-to-day nursing. Our ethical frameworks assist us when we experience serious ethical dilemmas. Yet how a nurse responds in situations of daily practice is contingent upon all the presenting cues that build the current moment. In this article, we look at how a home care nurse responds to the ethical opening that arises when the nurse enters a person’s home. We discuss how the home (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Heidegger and Levinas: Metaphysics, Ontology and the Horizon of the Other.Irina Poleshchuk - 2010 - Indo-Pacific Journal of Phenomenology 10 (2):1-10.
    Already in his earlier works Levinas proposes a distinct phenomenological project which takes into consideration the radicality of the other and otherness by questioning intentionality and the validity of intersubjectivity within intentional consciousness. His move “towards Heidegger and against Husserl” was due primarily to Heidegger’s Dasein analysis, understanding of Being and being-with. However, in his major work, Totality and Infinity, Levinas proposes a new perspective on reading intersubjective relations with the Other which strongly contrasts with the Heideggerian concept of intersubjectivity. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Gesture, Landscape and Embrace: A Phenomenological Analysis of Elemental Motions.Stephen J. Smith - 2006 - Indo-Pacific Journal of Phenomenology 6 (1):1-10.
    Maurice Merleau-Ponty’s ‘flesh of the world’ speaks to an embodied connection to the spaces we inhabit deeply, primally, elementally. Flesh suggests water and its circulations, air and its respirations, earth and its conformations, fire and its inspirations. Flesh speaks to our bodily relations with the elements of a more-than-human world. This paper explores the felt imperative to these relations where, as Merleau-Ponty put it, ‘all distance is traversed’ and wherein movement arises not specifically in the body, but in the nexus (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • (1 other version)The politics of corruption, inequality, and the socially excluded.Anna Santos Salas - 2013 - Nursing Philosophy 14 (3):168-177.
    In this article, the production of knowledge in the context of socially excluded people exposed to inequality, oppression, and exploitation is problematized. The analysis follows Enrique Dussel's philosophical exegesis of the politics of power and corruption and his vision of a critical transformation of the social political order. The argument is also informed by the work of critical educator Paulo Freire, who elucidates the conditions of oppression and marginalization and highlights the importance of conscientization to develop a critical awareness of (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Levinas, the Philosophy of Suffering, and the Ethics of Compassion.Richard White - 2012 - Heythrop Journal 53 (1):111-123.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The question of the other in French phenomenology.Françoise Dastur - 2011 - Continental Philosophy Review 44 (2):165-178.
    I would like to show how with Sartre, Merleau-Ponty, and Levinas, we have to do with three different ways of understanding the experience of the other. For Sartre it is a visual experience, the experience of being looked at by the other, so that the experience of the other is understood as a confrontation; for Merleau-Ponty, the experience of the other necessarily implies coexistence and what he calls intercorporeality, so that for him the other is never to be found in (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Shame and the temporality of social life.Lisa Guenther - 2011 - Continental Philosophy Review 44 (1):23-39.
    Shame is notoriously ambivalent. On one hand, it operates as a mechanism of normalization and social exclusion, installing or reinforcing patterns of silence and invisibility; on the other hand, the capacity for shame may be indispensible for ethical life insofar as it attests to the subject’s constitutive relationality and its openness to the provocation of others. Sartre, Levinas and Beauvoir each offer phenomenological analyses of shame in which its basic structure emerges as a feeling of being exposed to others and (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  • Pain and communication.Stan van Hooft - 2003 - Medicine, Health Care and Philosophy 6 (3):255-262.
    It is frequently said that pain is incommunicable and even that it destroys language . This paper offers a phenomenological account of pain and then explores and critiques this view. It suggests not only that pain is communicable to an adequate degree for clinical purposes, but also that it is itself a form of communication through which the person in pain appeals to the empathy and ethical goodness of the clinician. To explain this latter idea and its ethical implications, reference (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Re-Constituting Phenomenology: Continuity in Levinas’s Account of Time and Ethics.Neal Deroo - 2010 - Dialogue 49 (2):223-243.
    RÉSUMÉ : Au sein de l’œuvre de Levinas, se trouve un exposé sur la subjectivité fondé sur son compte de temporalité. A cet égard, Levinas est comme de nombreux phénoménologues. Cependant, pour mieux le comprendre de cette façon, nous devons d’abord reconcevoir ce que Levinas veut dire par “l’éthique”, pour voir la continuité essentiel de ses comptes de subjectivité et temporalité. En comprenant les continuités, entre et à l’intérieur de son sujet moral et sa temporalité futurelle, nous sommes capables de (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Towards understanding the unpresentable in nursing: some nursing philosophical considerations.Brenda L. Cameron - 2006 - Nursing Philosophy 7 (1):23-35.
    While nursing practice embodies certain observable and sometimes habitual actions, much inheres in these actions that is not immediately discernible. Taking on Lyotard's exegesis of the unpresentable, I undertake an analysis of the unpresentable as it occurs in nursing practices. The unpresentable is a place of alterity often excluded from dominant discourses. Yet this very alterity is what practising nurses face day after day. Drawing from two nursing situations, one from a hermeneutic phenomenological study and the other from the literature, (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Rethinking other minds: Wittgenstein and Levinas on expression.Søren Overgaard - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (3):249 – 274.
    One reason why the problem of other minds keeps cropping up in modern philosophy is that we seem to have conflicting intuitions about our access to the mental lives of others. On the one hand, we are inclined to think that it is wrong to claim, like Cartesian dualists must, that the minds of others are essentially inaccessible to direct experience. But on the other hand we feel that it is equally wrong to claim, like the behaviorists, that the mental (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  • (1 other version)The look of love.Kelly Oliver - 2001 - Hypatia 16 (3):56-78.
    : I begin to suggest an alternative to the notion of vision based in alienation and hostility put forth by Jean-Paul Sartre, Sigmund Freud, and Jacques Lacan. I diagnose this alienating vision as a result of a particular alienating notion of space presupposed by their theories. I develop Irigaray's comments about light and air to suggest an alternative notion of space that opens up the possibility that vision connects us to others rather than alienates us from them.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • (3 other versions)Phenomenology of the event: Waiting and surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the "paradoxical capacity of expecting surprise is always in question in phenomenology," and for this reason, she concludes, "We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified with (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • Beyond the Reach: Horror and Phenomenal Life.Daniil Koloskov - forthcoming - Journal of the British Society for Phenomenology:1-14.
    The goals of this paper is to offer a phenomenological analysis of the phenomenon of horror and argue that horror displays an organization of experience that cannot be traced back to the activity of the constituting subject. The main claim is that the essential feature of horror consists of its unintelligibility, which is neither reducible to the psychoanalytical repression nor to the complete breakdown of intelligibility but should be rather conceived as counter-intelligibility: horror occurs when anomalies and irregularities that are (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Newtonianism, Relationality, and the Ethical Intersubjectivity of Time.Edwin E. Gantt, Emily Purtschert & Kiara Aguirre - 2024 - Journal of Phenomenological Psychology 55 (1):1-35.
    Insufficient attention has been paid to the ways in which Newtonian conceptualizations of time encourage the view in contemporary psychology that only efficient causal explanations are viable, explanations that ultimately render meaningful, purposive, morally rich human actions and relationships illusory. In short, psychology’s pervasive adoption of Newtonian assumptions about time and causation renders the discipline incapable of understanding human behavior, its primary focus of study, in any but fundamentally inhuman ways. This paper aims (1) to provide a critique of the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Deep ecology and the philosophy of Emmanuel Levinas: the importance of moving from biocentric responsibility to environmental justice.Pehuén Barzola-Elizagaray & Ofelia Agoglia - 2024 - Ethics in Science and Environmental Politics 24:31-45.
    Environmental theory and practice can benefit greatly from Emmanuel Levinas’ non-ontological philosophy of the Other in order to address the current global environmental crisis. From this viewpoint, this article focuses on 2 major positions within deep ecology. We discuss the significance of transitioning from one of them, which represents biocentric responsibility, to the other, which seeks to achieve environmental justice by challenging the hegemony of institutionalised environmentalism. In Levinasian terms, this is represented by moving from the anarchic realm of ethics (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Thrown into the World, Attached to Love: On the Forms of World-Sharing and Mourning in Heidegger.Ahmet Aktas - 2024 - Human Studies 47 (3):479–499.
    How can we understand the phenomena of loss and mourning in the Heideggerian framework? There is no established interpretation of Heidegger that gives an elaborate account of the phenomena of loss and mourning, let alone gauges its importance for our understanding and assessment of authentic existence in Heidegger. This paper attempts to do both. First, I give a detailed exposition of Heidegger’s analysis of the phenomena of mourning and loss and show that Heidegger’s analysis of mourning in his early and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Artistic beauty and religious sublimity in literature: a Levinasian reproach of estheticism in light of Kant’s third Critique.Wook Joo Park - 2021 - International Journal for Philosophy of Religion 90 (3):209-232.
    Emmanuel Levinas’s doubts about the ethical value of artistic beauty have been widely acknowledged by the vast majority of Levinas’s commentators. However, though it is true that in “Reality and Its Shadow” Levinas persistently rebukes artistic beauty for its nonethicality, it is undeniable that he at least upholds the value of artistic criticism and modern literature. In this article I intend to relate Levinas’s exploration of the possibility of spiritual–ethical teaching in literature to Immanuel Kant’s reflections on the relation between (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Violence and forgiveness: from one mimesis to another.Jean-Luc Marion - 2020 - Continental Philosophy Review 53 (3):385-397.
    René Girard’s breakthrough consists in uncovering the mechanism of violence, namely the mimesis and rivalry it permits. Yet, mimetic violence still leaves the very origin of evil and murder unquestioned. Here Lévinas plays a decisive role: the call to murder only becomes possible as one of the versions of the call of the face, the call of the other. This is what Girard should have taken up in order to clarify his final allusions to a “good mimesis”—this other, properly Christic, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Morally Respectful Listening and its Epistemic Consequences.Galen Barry - 2020 - Southern Journal of Philosophy 58 (1):52-76.
    What does it mean to listen to someone respectfully, that is, insofar as they are due recognition respect? This paper addresses that question and gives the following answer: it is to listen in such a way that you are open to being surprised. A specific interpretation of this openness to surprise is then defended.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The Rupture as Ethical Imperative: Reading the Phaedrus through Levinas's Ethics.Kevin Musgrave - 2018 - Philosophy and Rhetoric 51 (3):293-314.
    A question as old as the study of rhetoric itself, how we might conceive of the ethical basis of persuasion, is as pressing an issue today as ever. One of the earliest critiques of rhetoric comes from Plato's Phaedrus, in which rhetoric is likened to lust, seduction, domination, and even rape in its stance toward the other. Indeed, rhetorical scholarship has remained in contestation with these depictions of rhetoric as akin to coercion and violence.1 Unable to shake Plato's damning criticisms, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Where Nothing Happened: The Experience of War Captivity and Levinas’s Concept of the ‘There Is’.Johanna Jacques - 2017 - Social and Legal Studies 26 (2):230-248.
    This article takes as its subject matter the juridico-political space of the prisoner of war (POW) camp. It sets out to determine the nature of this space by looking at the experience of war captivity by Jewish members of the Western forces in World War II, focusing on the experience of Emmanuel Levinas, who spent 5 years in German war captivity. On the basis of a historical analysis of the conditions in which Levinas spent his time in captivity, it argues (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Relational Responsibility, and Not Only Stewardship. A Roman Catholic View on Voluntary Euthanasia for Dying and Non-Dying Patients.Paul T. Schotsmans - 2003 - Christian Bioethics 9 (2-3):285-298.
    The Roman Catholic theological approach to euthanasia is radically prohibitive. The main theological argument for this prohibition is the so-called “stewardship argument”: Christians cannot escape accounting to God for stewardship of the bodies given them on earth. This contribution presents an alternative approach based on European existentialist and philosophical traditions. The suggestion is that exploring the fullness of our relational responsibility is more apt for a pluralist – and even secular – debate on the legitimacy of euthanasia.
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  • The Face Before the Mirror-Stage.Cathryn Vasseleu - 1991 - Hypatia 6 (3):140-155.
    Drawing on the work of Irigaray and Levinas, this paper discusses the ethical limitations of Lacan's "mirror-stage" dynamic and interpolates a different interpretation of the material he uses to elaborate his theory. Close attention is paid to the significance of metaphors of vision and touch in the work of the three philosophers. The paper develops into an analysis of Irigaray's and Levinas's interpretations of touch as the differential site of ethics.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • An encounter with ‘sayings’ of curriculum: Levinas and the formalisation of infants’ learning.Sandra Cheeseman, Frances Press & Jennifer Sumsion - 2015 - Educational Philosophy and Theory 47 (8):822-832.
    Increased global attention to early childhood education and care in the past two decades has intensified attention on the education of infants and assessment of their learning in education policy. This interest is particularly evident in the focus upon infants in the early childhood curriculum frameworks developed in recent years in many countries. To date, there has been little examination of implications of this policy/curriculum emphasis in relation to its possible implications for how infants are understood. In this article, using (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Time of Images and Images of Time: Lévinas and Sartre.Basil Vassilicos - 2003 - Journal of the British Society for Phenomenology 34 (2):168-183.
    In this paper, Lévinas’s criticisms and reformulations of Sartre’s phenomenology of imagination, in the early text “Reality and its Shadow,” are explored in detail. Levinas's own views on imagination and art are shown to be intimately linked to his critique of Sartrean temporality, insofar as they rely on a renewed phenomenological examination of sensation. As a result, understanding Lévinas’s discussion of the image provides benefits for grasping his notion of the instant and its importance for some of his own positions (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The Child Seen as the Same or the Other? The Significance of the Social Convention to the Pedagogical Relation.Tone Saevi & Heidi Husevaag - 2009 - Paideusis: Journal of the Canadian Philosophy of Education Society 18 (2):29-41.
    The aim of this article is to explore the lifeworld of children as they experience everyday conventional situations where proper behaviour is expected and to understand the significance of the social convention to the pedagogical relation between adult and child. Based on interviews with adults recalling pedagogical episodes of handshaking, waiting, and thanking someone, we describe and interpret narrative examples by the light of Continental phenomenological pedagogy. Including children in the traditions of a society by exposing them to situations where (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Transformations of Old Age: Selfhood, Normativity, and Time.Sara Heinämaa - 2014 - In Silvia Stoller (ed.), Simone de Beauvoir’s Philosophy of Age: Gender, Ethics. Boston: De Gruyter. pp. 167-87.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • Insatiable Desire.Fiona Ellis - 2013 - Philosophy 88 (2):243-265.
    Last night I had a desire for a glass of wine. Luckily I had a bottle in the fridge and could satisfy my desire. Earlier in the day I had a desire to run on the heath and I satisfied this desire too. And today, tired of reading yet more stuff on desire, I satisfied my desire to start writing. So desires can be satisfied. Not that they are guaranteed to be satisfied – the bottle in my fridge might have (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • A brief history of continental realism.Lee Braver - 2012 - Continental Philosophy Review 45 (2):261-289.
    This paper explains the nature and origin of what I am calling Transgressive Realism, a middle path between realism and anti-realism which tries to combine their strengths while avoiding their weaknesses. Kierkegaard created the position by merging Hegel’s insistence that we must have some kind of contact with anything we can call real (thus rejecting noumena), with Kant’s belief that reality fundamentally exceeds our understanding; human reason should not be the criterion of the real. The result is the idea that (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  • (1 other version)Marketing and the notion of well-being.Paul Gibbs - 2004 - Business Ethics, the Environment and Responsibility 13 (1):5–13.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Defining dignity in higher education as an alternative to requiring ‘Trigger Warnings’.Gordon MacLaren - 2024 - Nursing Philosophy 25 (1):e12474.
    This article examines trigger warnings, particularly the call for trigger warnings on university campuses, and from a Levinasian and Kantian ethical perspective, and addresses the question: When, if ever, are trigger warnings helpful to student's learning? The nursing curriculum is developed with key stakeholders and regulatory bodies to ensure graduate nurses are competent to deliver a high standard of care to patients and clients. Practical teaching practice and published research has uncovered an increasing use of ‘Trigger Warnings’ before a topic (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Teaching, Otherness, and the Equalising Thing.Piotr Zamojski - 2019 - Studies in Philosophy and Education 38 (5):563-568.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • The Gender Politics of Music and the Ineffable: On the Feminine in Jankelevitch and Levinas.Robin James - 2018 - Journal of Aesthetics and Phenomenology 5 (2):99-118.
    ABSTRACTTranslated into English in 2004, Vladimir Jankelevitch’s book Music and the Ineffable has made a significant impact in anglophone musicology. I argue that the figure of the feminine is central to his understanding of music and musical ineffability, and use feminist philosophers’ interpretations and critiques of the figure of the feminine in his close friend and colleague Emmanuel Levinas’s work to unpack the gender politics of Jankelevitch’s book and the secondary literature on it. I focus on the figure of the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Beyond Support: Exploring Support as Existential Phenomenon in the Context of Young People and Mental Health.Mona Sommer & Tone Saevi - 2017 - Indo-Pacific Journal of Phenomenology 17 (2):1-11.
    Support in different modes, expressions and actions is at the core of the public welfare culture. In this paper, support is examined as an everyday interpersonal phenomenon with a variety of expressions in language and ways of relating, and its essential meaning is explored. The fulcrum for reflection is the lived experience shared by a young woman with mental health problems of her respective encounters with two professionals in mental health facilities. A phenomenological analysis of the contrasting accounts suggests that, (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Anarchism, Schooling, and Democratic Sensibility.David Kennedy - 2016 - Studies in Philosophy and Education 36 (5):551-568.
    This paper seeks to address the question of schooling for democracy by, first, identifying at least one form of social character, dependent, after Marcuse, on the historical emergence of a “new sensibility.” It then explores one pedagogical thread related to the emergence of this form of subjectivity over the course of the last two centuries in the west, and traces its influence in the educational counter-tradition associated with philosophical anarchism, which is based on principles of dialogue and social reconstruction as (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Time for Ethics: Temporality and the Ethical Ideal in Emmanuel Levinas and Kuki Shūzō.Graham Mayeda - 2012 - Comparative and Continental Philosophy 4 (1):105-124.
    In this article, I compare and contrast the phenomenological ethics of Emmanuel Levinas with that of twentieth-century Japanese philosopher, Kuki Shūzō. In the resulting counterpoint, I put special emphasis on the conception of time espoused by each author. I argue that both go astray by mistakenly basing their ethics on the complete otherness of the other (diachrony) rather than recognizing that both the other (diachrony) and I (synchrony) are originally inseparable in experience before the conceptual separation of “me” and “you.” (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The messianic without Marxism: Derrida's Marx and the question of justice.Catherine Kellogg - 1998 - Cultural Values 2 (1):51-69.
    This paper considers the traditional debate about Marx and justice in light of Jacques Derrida's recent text, Spectres of Marx Specifically, I treat Derrida's consideration of the Marxist notion of justice in terms of the problematic of time. Following Derrida, I suggest that while much of the history of Marxism relies on a teleological and Hegelian understanding of time‐becoming‐history, the Marxist critique of justice is actually made possible by what Derrida calls a ‘messianic’ notion of time; one wherein history does (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Caring for the past: on relationality and historical consciousness.Ann Chinnery - 2013 - Ethics and Education 8 (3):253-262.
    Over the past 20 years, there has been a shift in history education away from a view of history as the pursuit of an objective, universal story about the past toward ‘historical consciousness,’ which seeks to cultivate an understanding of the past as something that makes moral demands on us here and now. According to Roger Simon, historical consciousness calls us to ‘live historically’ – to live in a particular kind of ethical relationship with the past. However, no matter how (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • (1 other version)The Sphinx's Gaze: Art, Friendship, and the Philosophical in Blanchot and Levinas.Lars Iyer - 2001 - Southern Journal of Philosophy 39 (2):189-206.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Normativity unbound: Liminality in palliative care ethics.Hillel Braude - 2012 - Theoretical Medicine and Bioethics 33 (2):107-122.
    This article applies the anthropological concept of liminality to reconceptualize palliative care ethics. Liminality possesses both spatial and temporal dimensions. Both these aspects are analyzed to provide insight into the intersubjective relationship between patient and caregiver in the context of palliative care. Aristotelian practical wisdom, or phronesis, is considered to be the appropriate model for palliative care ethics, provided it is able to account for liminality. Moreover, this article argues for the importance of liminality for providing an ethical structure that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Woman as Vulnerable Self: The Trope of Maternity in Levinas's Otherwise Than Being.Jennifer Rosato - 2012 - Hypatia 27 (2):348-365.
    Much due criticism has been directed at Levinas's images of the feminine and “the Woman” in Time and the Other and Totality and Infinity, but less attention has been paid to the metaphor of maternity and the maternal body that Levinas employs in Otherwise Than Being. This metaphor should be of interest, however, because here we find an instance in which Levinas uses a female image without in any way seeming to exclude women from full ethical selfhood.In the first three (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Otherwise than Ontology: Derrida, Levinas, Heidegger.Joanna Hodge - 2010 - Derrida Today 3 (1):37-56.
    In the interview conducted with Giovanna Borradori, after the attack on the World Trade Centre, in September 2001, Jacques Derrida is pressed to specify connections between his own thinking, Heidegger's deployment of the term ‘event’, and the use of the term ‘event’ to pick out the unprecedented character of that attack. Derrida intimates that the attack is, perhaps, not as unprecedented, not the ‘wholly other’ which it has been framed as being. His reading of that event is to move it (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Sharing the 'now': Heidegger and the temporal co-constitution of world.Irene McMullin - 2009 - Continental Philosophy Review 42 (2):201-220.
    In this paper I respond to the view that Heidegger is unable to account for the possibility of immediately experiencing others in their concrete particularity. Critics have argued that since Mitsein characterizes Dasein’s mode of being regardless of the presence or absence of others, Heidegger has essentially granted it the status of an a priori category. In doing so, they argue, Heidegger reduces the other to a mere interchangeable token whose uniqueness is subsumed under the generality of the established category. (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Categorical Imperative and Not Being Unworthy of the Event: Ethics in Deleuze's Difference and Repetition.Leonard Lawlor - 2020 - Deleuze and Guattari Studies 14 (1):109-135.
    This essay starts from a consideration of Deleuze's theory of time. It begins with the empty form of time. But the essay's aim is to understand Deleuze's reversal of Platonism in his 1968 Difference and Repetition. There is no question that the stakes of the reversal of Platonism are ontological. But I argue that what is really at stake is a movement of demoralisation. The essay proceeds in three steps. First, we determine what sufficient reason or grounding is, for Deleuze. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • (1 other version)Enjoyment in Levinas and the Aesthetics of Everyday Life.Alfonso Hoyos Morales - 2021 - Espes. The Slovak Journal of Aesthetics 10 (2):72-87.
    Through the concept of enjoyment in Levinas, this paper examines the phenomenological and ontological dimension of everyday aesthetics. Enjoyment, in Levinas, forms an essential element in the constitution of the subjectivity of the human being and is no longer to be seen as a moment of ‘inauthenticity’ or ‘alienation’. The experience of the objects of everyday experience is not related to that of objects of representation or of tools, but rather to that of a system of nourishment into which the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Tėvystės reikšmės XX a. pirmosios pusės lietuvių modernistinėje novelistikoje.Eglė Keturakienė - 2020 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 103.
    Download  
     
    Export citation  
     
    Bookmark  
  • The inner tension of pain and the phenomenology of evil.Espen Dahl - 2017 - International Journal of Philosophy and Theology 78 (4-5):396-406.
    While there is no shortage of philosophical and theological occupations with the problem of evil and theodicy, the phenomenological basis from which the problem arises often gets lost in abstract accounts. In delimiting the case to physical pain, this article attempts to provide a perspective on the problem of evil following the lead from one of the problem’s sources. Through a phenomenological analysis of pain, the article highlights the inner tension that belongs to the experience of pain. This contradiction can (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The Political Significance of the Face: Deleuze's Critique of Levinas.Gavin Rae - 2016 - Critical Horizons 17 (3-4):279-303.
    While Levinas famously claims that ethics precedes ontology and emanates from the concrete experience of the other's face, it is often forgotten that Deleuze also discusses the face in numerous writings. The purpose of this paper is to briefly outline Levinas's arguments regarding the constitution of the face to chart its ethical importance, before engaging with Deleuze's critique of Levinas's position. I show that, by distinguishing between two systems of signification – the head-body system and the face system – Deleuze (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Environmental Ethics as Applied to Outdoor Physical Practices: An Analysis Through the Lens of Hans Jonas.Thierry Long, Damien Bazin & Heesoon Bai - 2018 - Sport, Ethics and Philosophy 12 (2):194-210.
    In times of social and moral crises, sport has often been called to boost individual moral development. By the same token, outdoor activities are viewed as good educational practices to enhance environmental responsibility. However, the present paper argues that these physical activities are currently following the same technological development trend as the mainstream society, and challenges this trend itself in terms of sustainability by critically asking this question: Do outdoor activities really enhance environmental responsibility? The research supporting this paper is (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations