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What is a Digital Object?

Metaphilosophy 43 (4):380-395 (2012)

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  1. The extended mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
    Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words "just ain't in the head", and hold that this externalism about meaning carries over into an externalism about mind. We propose to pursue a third position. We advocate a very different (...)
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  • (1 other version)Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
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  • (2 other versions)Metaphysics. Aristotle - 1941 - In Ross W. D. (ed.), The Basic Works of Aristotle. Random House.
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  • (1 other version)Critique of pure reason.Immanuel Kant - 1998 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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  • The Complete Works: The Rev. Oxford Translation.Jonathan Barnes (ed.) - 1984 - Princeton, N.J.: Princeton University Press.
    The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954. It is universally recognized as the standard English version of Aristotle. This revised edition contains the substance of the original Translation, slightly emended in light of recent scholarship three of the original versions have been replaced by new translations and a new and enlarged selection of Fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily (...)
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  • Technics and time.Bernard Stiegler - 1998 - Stanford, Calif.: Stanford University Press.
    At the beginning of Western philosophy, Aristotle contrasted made objects, which did not have the source of their own production within themselves, with beings formed by nature. This distinction persisted until Marx, who conceived of the possibility of an evolution of the technical object. This philosophy developed while industrialisation was in the process of overthrowing the contemporary order of social organisation, which highlighted technology's new place in philosophical enquiry. Bernard Stiegler goes back to the beginning of Western philosophy and revises (...)
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  • Representational Mind: A Study of Kant's Theory of Knowledge.Martin Heidegger - 1983 - Bloomington: Indiana University Press.
    Continues and extends explorations begun in Being and Time.
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  • (3 other versions)Metaphysics: (Bks. 7–10). Aristotle - 1952 - New York,: Hackett Publishing Company. Edited by Richard Hope.
    This translation of the central books of the Metaphysics aims at no literary value, only literalness.
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  • Zollikon Seminars: Protocols - Conversations - Letters.Martin Heidegger - 2001 - Northwestern University Press.
    Long awaited and eagerly anticipated, this remarkable volume allows English-speaking readers to experience a profound dialogue between the German philosopher Martin Heidegger and the Swiss psychiatrist Medard Boss.
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  • On the Mode of Existence of Technical Objects.Gilbert Simondon - 2011 - Deleuze and Guatarri Studies 5 (3):407-424.
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  • Against digital ontology.Luciano Floridi - 2009 - Synthese 168 (1):151 - 178.
    The paper argues that digital ontology (the ultimate nature of reality is digital, and the universe is a computational system equivalent to a Turing Machine) should be carefully distinguished from informational ontology (the ultimate nature of reality is structural), in order to abandon the former and retain only the latter as a promising line of research. Digital vs. analogue is a Boolean dichotomy typical of our computational paradigm, but digital and analogue are only “modes of presentation” of Being (to paraphrase (...)
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  • Knowing what you think vs. knowing that you think it.Fred Dretske - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.
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  • From substance to subject: studies in Hegel.Nathan Rotenstreich - 1974 - The Hague: M. Nijhoff.
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  • From Substance to Subject: Studies in Hegel.Nathan Rotenstreich - 1974 - Tijdschrift Voor Filosofie 38 (3):481-482.
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