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  1. A cognitive developmental approach to morality: investigating the psychopath.R. Blair - 1995 - Cognition 57 (1):1-29.
    Various social animal species have been noted to inhibit aggressive attacks when a conspecific displays submission cues. Blair (1993) has suggested that humans possess a functionally similar mechanism which mediates the suppression of aggression in the context of distress cues. He has suggested that this mechanism is a prerequisite for the development of the moral/conventional distinction; the consistently observed distinction in subject's judgments between moral and conventional transgressions. Psychopaths may lack this violence inhibitor. A causal model is developed showing how (...)
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  • Social Justice in the Liberal State.Bruce Ackerman - 1980 - Yale University Press.
    Offers a compelling vision of how to achieve and conduct a liberal but democratic society through the ideal of Neutrality--between people and ideas of the good--and using the tool of Neutral dialogue.
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  • I: A lecture on ethics.Ludwig Wittgenstein - 1965 - Philosophical Review 74 (1):3-12.
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  • Brandt's definition of "good".J. David Velleman - 1988 - Philosophical Review 97 (3):353-371.
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  • Full information accounts of well-being.David Sobel - 1994 - Ethics 104 (4):784-810.
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  • Moral realism: a defence.Russ Shafer-Landau - 2003 - New York: Oxford University Press.
    Moral Realism is a systematic defence of the idea that there are objective moral standards. Russ Shafer-Landau argues that there are moral principles that are true independently of what anyone, anywhere, happens to think of them. His central thesis, as well as the many novel supporting arguments used to defend it, will spark much controversy among those concerned with the foundations of ethics.
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  • Social Justice in the Liberal State.Donald H. Regan & Bruce A. Ackerman - 1983 - Philosophical Review 92 (4):604.
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  • The Return of Moral Fictionalism.Nadeem J. Z. Hussain - 2004 - Philosophical Perspectives 18 (1):149–188.
    Fictionalism has recently returned as a standard response to ontologically problematic domains. This article assesses moral fictionalism. It argues (i) that a correct understanding of the dialectical situation in contemporary metaethics shows that fictionalism is only an interesting new alternative if it can provide a new account of normative content: what is it that I am thinking or saying when I think or say that I ought to do something; and (ii) that fictionalism, qua fictionalism, does not provide us with (...)
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  • The effects of feelings of guilt on the behaviour of uncooperative individuals in repeated social bargaining games: An affect-as-information interpretation of the role of emotion in social interaction.Timothy Ketelaar & Wing Tung Au - 2003 - Cognition and Emotion 17 (3):429-453.
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  • The Myth of Morality.Hallvard Lillehammer - 2004 - Mind 113 (452):760-763.
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  • Is Moral Projectivism Empirically Tractable?Richard Joyce - 2009 - Ethical Theory and Moral Practice 12 (1):53 - 75.
    Different versions of moral projectivism are delineated: minimal, metaphysical, nihilistic, and noncognitivist. Minimal projectivism (the focus of this paper) is the conjunction of two subtheses: (1) that we experience morality as an objective aspect of the world and (2) that this experience has its origin in an affective attitude (e.g., an emotion) rather than in perceptual faculties. Both are empirical claims and must be tested as such. This paper does not offer ideas on any specific test procedures, but rather undertakes (...)
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  • (1 other version)Morality, schmorality.Richard Joyce - 2008 - In Paul Bloomfield (ed.), Morality and Self-Interest. New York: Oxford University Press.
    In his contribution to this volume, Paul Bloomfield analyzes and attempts to answer the question “Why is it bad to be bad?” I too will use this question as my point of departure; in particular I want to approach the matter from the perspective of a moral error theorist. This discussion will preface one of the principal topics of this paper: the relationship between morality and self-interest. Again, my main goal is to clarify what the moral error theorist might say (...)
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  • Hypothetical consent and moral force.Daniel Brudney - 1991 - Law and Philosophy 10 (3):235 - 270.
    This article starts by examining the appeal to hypothetical consent as used by law and economics writers. I argue that their use of this kind of argument has no moral force whatever. I then briefly examine, through some remarks on Rawls and Scanlon, the conditions under which such an argument would have moral force. Finally, I bring these considerations to bear to criticize the argument of judge Frank Easterbrook's majority opinion in Flamm v. Eberstadt.
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  • The Myth of Morality.Richard Joyce - 2001 - New York: Cambridge University Press.
    In The Myth of Morality, Richard Joyce argues that moral discourse is hopelessly flawed. At the heart of ordinary moral judgements is a notion of moral inescapability, or practical authority, which, upon investigation, cannot be reasonably defended. Joyce argues that natural selection is to blame, in that it has provided us with a tendency to invest the world with values that it does not contain, and demands that it does not make. Should we therefore do away with morality, as we (...)
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  • The effects of guilt on the behavior of uncooperative individuals in repeated social bargaining games: An affect-as-information interpretation of the role of emotion in social interaction.T. Katelaar & W. T. Au - 2003 - Cognition and Emotion 17:429-453.
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  • Lecture on Ethics.Ludwig Wittgenstein (ed.) - 2014 - Malden, MA: Wiley-Blackwell.
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  • (1 other version)Moral anti-realism.Richardn D. Joyce - 2015 - Stanford Encyclopedia of Philosophy.
    It might be expected that it would suffice for the entry for “moral anti-realism” to contain only some links to other entries in this encyclopedia. It could contain a link to “moral realism” and stipulate the negation of the view there described. Alternatively, it could have links to the entries “anti-realism” and “morality” and could stipulate the conjunction of the materials contained therein. The fact that neither of these approaches would be adequate—and, more strikingly, that following the two procedures would (...)
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  • The Animals Issue: Moral Theory in Practice.Peter Carruthers - 1992 - New York, NY: Cambridge University Press.
    Do animals have moral rights? In contrast to the philosophical gurus of the animal rights movement, whose opinion has held moral sway in recent years, Peter Carruthers here claims that they do not. He explores a variety of moral theories, arguing that animals lack direct moral significance. This provocative but judiciously argued book will appeal to all those interested in animal rights, whatever their initial standpoint. It will also serve as a lively introduction to ethics, demonstrating why theoretical issues in (...)
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  • (1 other version)Morality, schmorality.Richard Joyce - 2008 - In Paul Bloomfield (ed.), Morality and Self-Interest. New York: Oxford University Press.
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  • The Animals Issue.Peter Carruthers - 1993 - Environmental Values 2 (4):370-371.
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