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  1. The Political Philosophies of Antonio Gramsci and B. R. Ambedkar: Itineraries of Dalits and Subalterns.Cosimo Zene (ed.) - 2013 - New York: Routledge.
    Bridging two generations of scholarship on social inequality and modern political forms, this book examines the political philosophies of inclusion of subalterns/Dalits in Gramsci and Ambedkar's political philosophies. It highlights the full range of Gramsci's 'philosophy of praxis' and presents a more critical appreciation of his thought in the study of South Asian societies. Equally, Ambedkar's thought and philosophy is put to the forefront and acquires a prominence in the international context. Overcoming geographical, cultural and disciplinary boundaries, the book gives (...)
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  • Whither Fanon?: Studies in the Blackness of Being.David Marriott - 2018 - Stanford, California: Stanford University Press.
    Frantz Fanon may be most known for his more obviously political writings, but in the first instance, he was a clinician, a black Caribbean psychiatrist who had the improbable task of treating disturbed and traumatized North African patients during the wars of decolonization. Investigating and foregrounding the clinical system that Fanon devised in an attempt to intervene against negrophobia and anti-blackness, this book rereads his clinical and political work together, arguing that the two are mutually imbricated. For the first time, (...)
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  • Translatability, Combined Unevenness, and World Literature in Antonio Gramsci.Stephen Shapiro & Neil Lazarus - 2018 - Mediations 32 (1).
    Stephen Shapiro and Neil Lazarus interrogate the importance of linguistic theory and translation to Antonio Gramsci’s Marxism and situate these concepts within ongoing debates about the world-literary system. Ultimately, they argue that the translatability of literary or political texts is, or should be, “a matter not of intellectual work, no matter how progressive, but of practical politics.”.
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  • Critical Fanonism. Gates - 1991 - Critical Inquiry 17 (3):457-470.
    One of the signal developments in contemporary criticism over the past several years has been the ascendancy of the colonial paradigm. In conjunction with this new turn, Frantz Fanon has now been reinstated as a global theorist, and not simply by those engaged in Third World or subaltern studies. In a recent collection centered on British romanticism, Jerome McGann opens a discussion of William Blake and Ezra Pound with an extended invocation of Fanon. Donald Pease has used Fanon to open (...)
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  • Opponents, Audiences, Constituencies, and Community.Edward W. Said - 1982 - Critical Inquiry 9 (1):1-26.
    I do not want to be misunderstood as saying that the cultural situation I describe here caused Reagan, or that it typifies Reaganism, or that everything about it can be ascribed or referred back to the personality of Ronald Reagan. What I argue is that a particular situation within the field we call "criticism" is not merely related to but is an integral part of the currents of thought and practice that play a role within the Reagan era. Moreover, I (...)
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  • Gramsci as a spatial theorist.Bob Jessop - 2005 - Critical Review of International Social and Political Philosophy 8 (4):421-437.
    Abstract Antonio Gramsci?s philosophy of praxis is characterised by the spatialisation as well as historicisation of its analytical categories. These theoretical practices are deeply intertwined in his ?absolute historicism?. Highlighting the spatiality of Gramsci?s analysis not only enables us to recover the many geographical themes in his work but also provides a useful counterweight to the emphasis on the historical dimensions of his historicism. In addition to obvious references to Gramsci?s use of spatial metaphors and his discussion of the Southern (...)
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  • Islam in Gramsci’s Journalism and Prison Notebooks: The Shifting Patterns of Hegemony.Derek Boothman - 2012 - Historical Materialism 20 (4):115-140.
    Gramsci recognised the inestimable historical contribution of Muslim and Arab civilisations, writing on these in his newspaper articles, his pre-prison letters and the Prison Notebooks. The Islamic world contemporary with him was largely rural, with the masses heavily influenced by religion, analogous in some ways to Italy whose economy was still largely oriented towards a peasantry among whom the Vatican played a leading role. In addition to factors such as the politics-religion nexus, what Gramsci was also analysing, without saying as (...)
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  • Subalternity and Language: Overcoming the Fragmentation of Common Sense.Marcus Green & Peter Ives - 2009 - Historical Materialism 17 (1):3-30.
    The topics of language and subaltern social groups appear throughout Antonio Gramsci's Prison Notebooks. Although Gramsci often associates the problem of political fragmentation among subaltern groups with issues concerning language and common sense, there are only a few notes where he explicitly connects his overlapping analyses of language and subalternity. We build on the few places in the literature on Gramsci that focus on how he relates common sense to the questions of language or subalternity. By explicitly tracing out these (...)
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  • Subterranean Fanon: an underground theory of radical change.Gavin Arnall - 2020 - New York: Columbia University Press.
    The problem of change recurs across Frantz Fanon's writings. As a philosopher, psychiatrist, and revolutionary, Fanon was deeply committed to theorizing and instigating change in all of its facets. Change is the thread that ties together his critical dialogue with Hegel, Marx, Freud, and Nietzsche and his intellectual exchange with Césaire, Kojève, and Sartre. It informs his analysis of racism and colonialism, négritude and the veil, language and culture, disalienation and decolonization, and it underpins his reflections on Martinique, Algeria, the (...)
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  • Towards a Theory of the Integral State.Bruno Bosteels - 2014 - Historical Materialism 22 (2):44-62.
    This review assesses the strengths and weaknesses of Peter Thomas’s long-awaited study ofThe Prison Notebooks, based on his extensive research and philological reconstruction of the critical edition. I distinguish three senses in which the ‘moment’ in the book’s title can be understood: as the historical moment around 1932 in which Gramsci proposed the outline of his distinct brand of the philosophy of praxis; as the moment or momentum that still lies in wait for a future research programme in Marxist philosophy; (...)
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  • De Gramsci à fanon, un marxisme décentré.Hourya Bentouhami - 2014 - Actuel Marx 55 (1):99.
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  • Review of Ato Sekyi-Otu: Fanon’s Dialectic of Experience[REVIEW]Ato Sekyi-Otu - 1998 - Ethics 108 (3):615-616.
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  • The Tasks of Translatability.Peter Thomas - 2020 - International Gramsci Journal 3 (4).
    While Walter Benjamin’s essay “The Task of the Translator” has long been considered one of the fundamental texts of translation theory, Gramsci’s important remarks on the question of translatability were not noted in the canonical studies of the history of translation theory nor, for a long time, in Gramscian studies themselves. Nevertheless, the notion of translatability plays a crucial role in the general economy of the Prison Notebooks. This paper proposes a dialogical reading ‘against the grain’ of three constellations of (...)
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