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  1. The Contents of Visual Experience.Susanna Siegel - 2010 - , US: Oxford University Press USA.
    What do we see? We are visually conscious of colors and shapes, but are we also visually conscious of complex properties such as being John Malkovich? In this book, Susanna Siegel develops a framework for understanding the contents of visual experience, and argues that these contents involve all sorts of complex properties. Siegel starts by analyzing the notion of the contents of experience, and by arguing that theorists of all stripes should accept that experiences have contents. She then introduces a (...)
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  • Logical Investigations.Edmund Husserl - 1970 - London, England: Routledge. Edited by Dermot Moran.
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  • The Rationality of Perception.Susanna Siegel - 2017 - Oxford University Press.
    There is an important division in the human mind between perception and reasoning. We reason from information that we have already, but perception is a means of taking in new information. Susanna Siegel argues that these two aspects of the mind become deeply intertwined when beliefs, fears, desires, or prejudice influence what we perceive.
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  • Experience and judgment: investigations in a genealogy of logic.Edmund Husserl - 1973 - London: Routledge and Kegan Paul. Edited by Ludwig Landgrebe.
    This volume provides an articulate restatement of many of the themes of Husserlian phenomenology.
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  • Formal and transcendental logic.Edmund Husserl - 1969 - The Hague,: Martinus Nijhoff.
    Science in a new sense arises in the first instance from Plato's establishing of logic, as a place for exploring the essential requirements of "genuine" ...
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  • Logical Investigations.Edmund Husserl & J. N. Findlay - 1972 - Journal of Philosophy 69 (13):384-398.
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  • (2 other versions)The Visual Experience of Causation.Susanna Siegel - 2010 - In The Contents of Visual Experience. , US: Oxford University Press USA.
    This chapter argues, using the method of phenomenal contrast, that causation is represented in visual experience. The conclusion is contrasted with the conclusions drawn by Michotte in his book The Perception of Causation.
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  • Experience and Judgment.Edmund Husserl, L. Landgrebe, J. S. Churchill & K. Ameriks - 1973 - Tijdschrift Voor Filosofie 39 (4):712-713.
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  • Der Wahrheitsbegriff bei Husserl und Heidegger.Ernst Tugendhat - 1967 - Berlin,: De Gruyter.
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  • Perception and Knowledge: A Phenomenological Account.Walter Hopp - 2011 - New York: Cambridge University Press.
    This book offers a provocative, clear and rigorously argued account of the nature of perception and its role in the production of knowledge. Walter Hopp argues that perceptual experiences do not have conceptual content, and that what makes them play a distinctive epistemic role is not the features which they share with beliefs, but something that in fact sets them radically apart. He explains that the reason-giving relation between experiences and beliefs is what Edmund Husserl called 'fulfilment' - in which (...)
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  • Perceptual Confidence.John Morrison - 2016 - Analytic Philosophy 57 (1):15-48.
    Perceptual Confidence is the view that perceptual experiences assign degrees of confidence. After introducing, clarifying, and motivating Perceptual Confidence, I catalogue some of its more interesting consequences, such as the way it blurs the distinction between veridical and illusory experiences, a distinction that is sometimes said to carry a lot of metaphysical weight. I also explain how Perceptual Confidence fills a hole in our best scientific theories of perception and why it implies that experiences don't have objective accuracy conditions.
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  • Perception.Kevin Mulligan - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge companion to Husserl. New York: Cambridge University Press. pp. 168-238.
    Husserl seems to have devoted roughly equal amounts of energy and pages to the description of perception, judgement, and imagination. By “description,” he meant the analysis of the traits and components of mental states or acts and their objects. As his views changed over the years about the nature of intentionality and philosophy, the descriptive psychology of the Logical Investigations (1900/01) gave way to descriptive programmes in which the objects of perception and of judgement were conceived of in terms of (...)
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  • On Perceptual Confidence and “Completely Trusting Your Experience”.Jacob Beck - 2019 - Analytic Philosophy 61 (2):174-188.
    John Morrison has argued that confidences are assigned in perceptual experience. For example, when you perceive a figure in the distance, your experience might assign a 55-percent confidence to the figure’s being Isaac. Morrison’s argument leans on the phenomenon of ‘completely trusting your experience’. I argue that Morrison presupposes a problematic ‘importation model’ of this familiar phenomenon, and propose a very different way of thinking about it. While the article’s official topic is whether confidences are assigned in perceptual experience, it (...)
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  • Visual Confidences and Direct Perceptual Justification.Jessie Munton - 2016 - Philosophical Topics 44 (2):301-326.
    What kind of content must visual states have if they are to offer direct (noninferential) justification for our external world beliefs? How must they present that content if the degree of justification they provide is to reflect the nuance of our changing visual experiences? This paper offers an argument for the view that visual states comprise not only a content, but a confidence relation to that content. This confidence relation lets us explain how visual states can offer noninferential perceptual justification (...)
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  • Motivation and Horizon: Phenomenal Intentionality in Husserl.Philip J. Walsh - 2017 - Grazer Philosophische Studien 94 (3):410-435.
    This paper argues for a Husserlian account of phenomenal intentionality. Experience is intentional insofar as it presents a mind-independent, objective world. Its doing so is a matter of the way it hangs together, its having a certain structure. But in order for the intentionality in question to be properly understood as phenomenal intentionality, this structure must inhere in experience as a phenomenal feature. Husserl’s concept of horizon designates this intentionality-bestowing experiential structure, while his concept of motivation designates the unique phenomenal (...)
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  • Husserl on sensation, perception, and interpretation.Walter Hopp - 2008 - Canadian Journal of Philosophy 38 (2):219-245.
    Husserl's theory of perception is remarkable in several respects. For one thing, Husserl rigorously distinguishes the parts and properties of the act of consciousness - its content -from the parts and properties of the object perceived. Second, Husserl's repeated insistence that perceptual consciousness places its subject in touch with the perceived object itself, rather than some representation that does duty for it, vindicates the commonsensical and phenomenologically grounded belief that when a thing appears to us, it is precisely that thing, (...)
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  • (1 other version)How to Think about Nonconceptual Content.Walter Hopp - 2010 - New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):1-24.
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  • Re-examining Husserl’s Non-Conceptualism in the Logical Investigations.Chad Kidd - 2019 - Archiv für Geschichte der Philosophie 101 (3):407-444.
    A recent trend in Husserl scholarship takes the Logische Untersuchungen (LU) as advancing an inconsistent and confused view of the non-conceptual content of perceptual experience. Against this, I argue that there is no inconsistency about non-conceptualism in LU. Rather, LU presents a hybrid view of the conceptual nature of perceptual experience, which can easily be misread as inconsistent, since it combines a conceptualist view of perceptual content (or matter) with a non-conceptualist view of perceptual acts. I show how this hybrid (...)
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  • (1 other version)How to Think About Nonconceptual Content.Walter Hopp - 2010 - The New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):1-24.
    This paper provides a general account of what nonconceptual content is, and some considerations in favor of its existence. After distinguishing between the contents and objects of mental states, as well as the properties of being conceptual and being conceptualized, I argue that what is phenomenologically distinctive about conceptual content is that it is not determined by, and does not determine, the intuitive character of an experience. That is, for virtually any experience E with intuitive character I, there is no (...)
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  • Attitudes and illusions: Herbert Leyendecker’s phenomenology of perception.Kristjan Laasik - 2019 - Continental Philosophy Review 52 (3):279-298.
    In this paper, I discuss aspects of Herbert Leyendecker’s 1913 doctoral dissertation, Towards the Phenomenology of Deceptions, which he defended in 1913 at the University of Munich. Leyendecker was a member of the Munich and Göttingen Phenomenological Circles. In my discussion of his largely neglected views, I explore the connection between his ideas concerning “attitudes”, e.g., of searching for, observing, counting, or working with objects, and the central topic of his text, perceptual illusions, thematized by Leyendecker as a kind of (...)
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  • Is Husserl a Conceptualist? Re-reading Husserl’s Sixth Logical Investigation.Pirui Zheng - 2019 - Husserl Studies 35 (3):249-263.
    Whether Husserl is a conceptualist has been heatedly debated among contemporary Husserl scholars. The present article intends to join the debate by asking the question of how, in the Husserlian context, intuitive acts fulfill signitive ones. On the one hand, those who take Husserl to be a conceptualist hold the content-identity theory, arguing that intuitive act and signitive act have the same content, so that the former can fulfill the latter. On the other hand, the non-conceptualists defend the object-identity theory (...)
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  • Husserl's Type and Kant's Schemata: Systematic Reasons for Their Correlation or Identity.Dieter Lohmar - 2003 - In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press.
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