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The Theological Problem with Evolution

Zygon 56 (2):481-499 (2021)

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  1. Schleiermacher’s Theology of Sin and Nature: Agency, Value, and Modern Theology.Daniel J. Pedersen - 2019 - Routledge.
    Friedrich Schleiermacher is often considered the Father of Modern Theology, known for his attempt to reconcile traditional Christian doctrines with philosophical criticisms and scientific discoveries. Despite the influence of his work on significant figures like Karl Barth, he has been largely ignored by contemporary theologians. Focussing on Schleiermacher's doctrine of sin, this book demonstrates how Schleiermacher has not only been misinterpreted, but also underestimated, and deserves a critical re-examination. The book approaches Schleiermacher on sin with respect to three themes: one, (...)
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  • Mere Theistic Evolution.Michael J. Murray & John Ross Churchill - 2020 - Philosophia Christi 22 (1):7-41.
    A key takeaway from the recent volume Theistic Evolution: A Scientific, Philosophical, and Theological Critique is that no version of theistic evolution that adheres largely to consensus views in biology is a plausible option for orthodox Christians. In this paper we argue that this is false: contrary to the arguments in the volume, evolutionary theory, properly understood, is perfectly compatible with traditional Christian commitments. In addition, we argue that the lines between Intelligent Design and theistic evolution are not as sharp (...)
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  • The problem of animal pain and suffering.Robert Francescotti - 2014 - In Justin P. McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to The Problem of Evil. Wiley. pp. 113-127.
    Here I discuss some theistic responses to the problem of animal pain and suffering with special attention to Michael Murray’s presentation in Nature Red in Tooth and Claw. The neo-Cartesian defenses he describes are reviewed, along with the appeal to nomic regularity and Murray’s emphasis on the progression of the universe from chaos to order. It is argued that despite these efforts to prove otherwise the problem of animal suffering remains a serious threat to the belief that an all-powerful, all-knowing, (...)
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  • Animal suffering, evolution, and the origins of evil: Toward a “free creatures” defense.Joshua M. Moritz - 2014 - Zygon 49 (2):348-380.
    Does an affirmation of theistic evolution make the task of theodicy impossible? In this article, I will review a number of ancient and contemporary responses to the problem of evil as it concerns animal suffering and suggest a possible way forward which employs the ancient Jewish insight that evil—as resistance to God's will that results in suffering and alienation from God's purposes—precedes the arrival of human beings and already has a firm foothold in the nonhuman animal world long before humans (...)
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  • The Abolition of Sin.Katherin A. Rogers - 2002 - Faith and Philosophy 19 (1):69-84.
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  • Unprecedented Choices: Religious Ethics at the Frontiers of Genetic Science.Audrey R. Chapman (ed.) - 1999 - Fortress Press.
    With vast new scientific and technological powers, we face unprecedented choices for which traditional ethics provide little direct guidance. What role can the religious community play in addressing the ethical and theological issues that even science now acknowledges as urgent?Chapman's work forges a method for integrating ethical reasoning with scientific data, focusing on four issues -- cloning, genetic engineering, patenting of life, and environmental alteration. For each, she reviews the work of religious thinkers, assesses the roles of the religious community, (...)
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  • The Selfish Gene. [REVIEW]Gunther S. Stent & Richard Dawkins - 1977 - Hastings Center Report 7 (6):33.
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  • Theodicy and Animal Pain.Peter Harrison - 1989 - Philosophy 64 (247):79 - 92.
    The existence of evil is compatible with the existence of God, most theists would claim, because evil either results from the activities of free agents, or it contributes in some way toward their moral development. According to the ‘free-will defence’, evil and suffering are necessary consequences of free-will. Proponents of the ‘soul-making argument’—a theodicy with a different emphasis—argue that a universe which is imperfect will nurture a whole range of virtues in a way impossible either in a perfect world, or (...)
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  • Minding God: Theology and the Cognitive Sciences.Gregory R. Peterson - 2003
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  • (2 other versions)Book Review: Jon Garvey, God’s Good Earth: The Case for an Unfallen Creation Chad Michael Rimmer, Greening the Children of God: Thomas Traherne and Nature’s Role in the Ecological Formation of Children. [REVIEW]Elizabeth S. Dodd - 2021 - Studies in Christian Ethics 34 (1):111-116.
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  • Darwin's Forgotten Defenders: The Encounter between Evangelical Theology and Evolutionary Thought.David N. Livingstone - 1991 - Journal of the History of Biology 24 (1):169-170.
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  • 10. Theodicy Without Blame.Marilyn Adams - 1988 - Philosophical Topics 16 (2):215-245.
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