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Schopenhauer on the content of compassion

Noûs 55 (4):782-799 (2020)

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  1. (1 other version)The Schopenhauerian challenge in environmental ethics.G. E. Varner - 1985 - Environmental Ethics 7 (3):209-229.
    Environmental holism and environmental individualism are based on incompatible notions of moral considerability, and yield incompatible results. For Schopenhauer, every intelligible character--every irreducible instance of formative nature---defines a distinct moral patient, and for hirn both holistic entities and the individual members of higher species have distinguishable intelligible characters. Schopenhauer’s neglected metaethics thus can be used to generate an environmental ethics which is complete in the sense of synthesizing holism and individualism while simultaneously meeting TomRegan’s (implicit) demand that an environmental ethics (...)
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  • Objective and unconditioned value.Rae Langton - 2007 - Philosophical Review 116 (2):157-185.
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  • (1 other version)A puzzle about belief.Saul A. Kripke - 1979 - In A. Margalit (ed.), Meaning and Use. Reidel. pp. 239--83.
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  • Schopenhauer on the Value of Compassion.David E. Cartwright - 2011 - In Bart Vandenabeele (ed.), A Companion to Schopenhauer. Malden, MA: Wiley-Blackwell. pp. 249–265.
    This chapter contains sections titled: Compassion in Schopenhauer's Oeuvre Schopenhauer's Method of Ethics and Rejection of Moral Skepticism The Moral Point of View The Nature of Compassion Metaphysical Explanations of Compassion References Further Reading.
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  • What the body commands: the imperative theory of pain.Colin Klein - 2015 - Cambridge, Massachusetts: MIT Press.
    In What the Body Commands, Colin Klein proposes and defends a novel theory of pain. Klein argues that pains are imperative; they are sensations with a content, and that content is a command to protect the injured part of the body. He terms this view "imperativism about pain," and argues that imperativism can account for two puzzling features of pain: its strong motivating power and its uninformative nature. Klein argues that the biological purpose of pain is homeostatic; like hunger and (...)
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  • Schopenhauer and Non-Cognitivist Moral Realism.Colin Marshall - 2017 - Journal of the History of Philosophy 55 (2):293-316.
    I argue that Schopenhauer’s views on the foundations of morality challenge the widely-held belief that moral realism requires cognitivism about moral judgments. Schopenhauer’s core metaethical view consists of two claims: that moral worth is attributed to actions based in compassion, and that compassion, in contrast to egoism, arises from deep metaphysical insight into the non-distinctness of beings. These claims, I argue, are sufficient for moral realism, but are compatible with either cognitivism or non-cognitivism. While Schopenhauer’s views of moral judgment are (...)
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  • Schopenhauer's Axiological Analysis of Character.David E. Cartwright - 1988 - Revue Internationale de Philosophie 42 (1=164):18.
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  • Metaphysics as a guide to morals.Iris Murdoch - 1993 - New York, N.Y., U.S.A.: Allen Lane, Penguin Press.
    The acclaimed author of The Good Apprentice draws on the entire history of philosophy--and particularly on Plato and Kant--to formulate her own model of morality and demonstrate how thoroughly it is bound up with our daily lives. "An utterly absorbing book".--The Wall Street Journal.
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  • (3 other versions)Compassion and solidarity with sufferers: The metaphysics of mitleid.David E. Cartwright - 2008 - European Journal of Philosophy 16 (2):292-310.
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  • Schopenhauer and Contemporary Metaethics.Colin Marshall - 2017 - In Sandra Shapshay (ed.), Palgrave Schopenhauer Handbook. Cham: Palgrave Macmillan. pp. 239-59.
    In this chapter, Colin Marshall argues that Schopenhauer’s views about the foundations of morality pose important challenges for five tenets of contemporary metaethics. After presenting these challenges, Marshall explores the potential viability of contemporary Schopenhauerian approaches to metaethics that would leave aside his radical metaphysical monism.
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  • Schopenhauerian virtue ethics.Patrick Hassan - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (4):381-413.
    ABSTRACT The aim of this paper is to elucidate Schopenhauer’s moral philosophy in terms of an ethics of virtue. This paper consists of four sections. In the first section I outline three major objections Schopenhauer raises for Kant’s moral philosophy. In section two I extract from these criticisms a framework for Schopenhauer’s own position, identifying how his moral psychology underpins a unified and hierarchical conception of virtue and vice. I then ascertain some strengths of this view. In section three I (...)
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  • An Enquiry Concerning the Principles of Morals.J. B. Schneewind (ed.) - 1983 - Hackett Publishing Company.
    A splendid edition. Schneewind's illuminating introduction succinctly situates the _Enquiry_ in its historical context, clarifying its relationship to Calvinism, to Newtonian science, and to earlier moral philosophers, and providing a persuasive account of Hume's ethical naturalism. --Martha C. Nussbaum, Brown University.
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  • (3 other versions)An Enquiry concerning the Principles of Morals.David Hume & Tom L. Beauchamp - 1998 - Revue Philosophique de la France Et de l'Etranger 190 (2):230-231.
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  • (1 other version)Metaphysics as a Guide to Morals.Iris Murdoch & Peter J. Conradi - 2001 - Journal of Religious Ethics 29 (2):307-335.
    Iris Murdoch's moral philosophy has long influenced contemporary ethics, yet it has not, in general, received the kind of sustained critical attention that it deserves. "Existentialists and Mystics" and "Metaphysics as a Guide to Morals" provide new access to most of Murdoch's philosophical writings and make possible a deeper appreciation of her contribution to current thought. After assessing the recent critical reception of Murdoch's thought, this review places her moral philosophy in the context of contemporary trends in ethics by tracing (...)
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  • Review of John E. Atwell: Schopenhauer: the human character[REVIEW]John E. Atwell - 1992 - Ethics 102 (2):410-411.
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  • Imperative content and the painfulness of pain.Manolo Martínez - 2011 - Phenomenology and the Cognitive Sciences 10 (1):67-90.
    Representationalist theories of phenomenal consciousness have problems in accounting for pain, for at least two reasons. First of all, the negative affective phenomenology of pain (its painfulness) does not seem to be representational at all. Secondly, pain experiences are not transparent to introspection in the way perceptions are. This is reflected, e.g. in the fact that we do not acknowledge pain hallucinations. In this paper, I defend that representationalism has the potential to overcome these objections. Defenders of representationalism have tried (...)
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  • Is empathy necessary for morality.Jesse J. Prinz - 2011 - In Amy Coplan & Peter Goldie (eds.), Empathy: Philosophical and Psychological Perspectives. Oxford, GB: Oxford University Press UK. pp. 211--229.
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  • Was Schopenhauer a Kantian Ethicist?Sandra Shapshay - 2020 - International Journal of Philosophical Studies 28 (2):168-187.
    ABSTRACTCommentators have generally seen the compassionate person as a second-rate character vis-à-vis the ascetic ‘saint’ who denies the will-to-life and resigns from willing altogether in Schopen...
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  • (2 other versions)Poetic intuition and the Bounds of sense: Metaphor and metonymy in Schopenhauer's philosophy.Sandra Shapshay - 2008 - European Journal of Philosophy 16 (2):211-229.
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  • (1 other version)The Philosophy of Schopenhauer.Dale Jacquette - 2005 - Chesham, Bucks [UK]: Mcgill-Queen's University Press.
    Dale Jacquette charts the development of Schopenhauer's ideas from the time of his early dissertation on The Fourfold Root of the Principle of Sufficient Reason through the two editions of his magnum opus The World as Will and Representation to his later collections of philosophical aphorisms and competition essays. Jacquette explores the central topics in Schopenhauer's philosophy including his metaphysics of the world as representation and Will, his so-called pessimistic philosophical appraisal of the human condition, his examination of the concept (...)
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  • (3 other versions)Compassion and Solidarity with Sufferers: The Metaphysics of Mitleid.David E. Cartwright - 2008 - European Journal of Philosophy 16 (2):292-310.
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  • (1 other version)The Philosophy of Schopenhauer.Dale Jacquette - 2005 - Chesham, Bucks [UK]: Routledge.
    Dale Jacquette charts the development of Schopenhauer's ideas from the time of his early dissertation on The Fourfold Root of the Principle of Sufficient Reason through the two editions of his magnum opus The World as Will and Representation to his later collections of philosophical aphorisms and competition essays. Jacquette explores the central topics in Schopenhauer's philosophy including his metaphysics of the world as representation and Will, his so-called pessimistic philosophical appraisal of the human condition, his examination of the concept (...)
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  • Compassion and selflessness.Bernard Reginster - 2012 - In Simon Robertson & Christopher Janaway (eds.), Nietzsche, Naturalism & Normativity. Oxford, GB: Oxford University Press.
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