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The semantic basis of externalism

In Sorin Costreie & Mircea Dumitru (eds.), Meaning and Truth. Pro Universitaria (2015)

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  1. (4 other versions)Naming and Necessity.Saul Kripke - 1980 - Philosophy 56 (217):431-433.
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  • Frege's Puzzle. [REVIEW]Graeme Forbes - 1987 - Philosophical Review 96 (3):455.
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  • (4 other versions)Naming and necessity.Saul Kripke - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge. pp. 431-433.
    _Naming and Necessity_ has had a great and increasing influence. It redirected philosophical attention to neglected questions of natural and metaphysical necessity and to the connections between these and theories of naming, and of identity. This seminal work, to which today's thriving essentialist metaphysics largely owes its impetus, is here reissued in a newly corrected form with a new preface by the author. If there is such a thing as essential reading in metaphysics, or in philosophy of language, this is (...)
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  • Frege’s Puzzle (2nd edition).Nathan U. Salmon - 1986 - Atascadero, CA: Ridgeview Publishing Company.
    This is the 1991 (2nd) edition of the 1986 book (MIT Press), considered to be the classic defense of Millianism. The nature of the information content of declarative sentences is a central topic in the philosophy of language. The natural view that a sentence like "John loves Mary" contains information in which two individuals occur as constituents is termed the naive theory, and is one that has been abandoned by most contemporary scholars. This theory was refuted originally by philosopher Gottlob (...)
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  • Externalism, architecturalism, and epistemic warrant.Martin Davies - 1998 - In C. Macdonald, Barry C. Smith & C. J. G. Wright (eds.), Knowing Our Own Minds: Essays in Self-Knowledge. Oxford, GB: Oxford University Press. pp. 321-363.
    This paper addresses a problem about epistemic warrant. The problem is posed by philosophical arguments for externalism about the contents of thoughts, and similarly by philosophical arguments for architecturalism about thinking, when these arguments are put together with a thesis of first person authority. In each case, first personal knowledge about our thoughts plus the kind of knowledge that is provided by a philosophical argument seem, together, to open an unacceptably ‘non-empirical’ route to knowledge of empirical facts. Furthermore, this unwelcome (...)
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  • (1 other version)Social content and psychological content.Brian Loar - 1988 - In Robert H. Grimm & Daniel Davy Merrill (eds.), Contents of Thought. Tucson.
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  • Apriorism in the philosophy of language.Michael McKinsey - 1987 - Philosophical Studies 52 (1):1-32.
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  • (1 other version)Anti-individualism and privileged access.Michael McKinsey - 1991 - Analysis 51 (1):9-16.
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  • Accepting the consequences of anti-individualism.Michael McKinsey - 1994 - Analysis 54 (2):124-8.
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  • (3 other versions)What the externalist can know A Priori.Paul A. Boghossian - 1997 - Proceedings of the Aristotelian Society 97 (2):161-75.
    Compatibilism combines an externalist view of mental content with a doctrine of privileged self‐knowledge. The essay presents a reductio of compatibilism by arguing that if compatibilism were true, we would be in a position to know certain facts about the world a priori, facts that no one can reasonably believe are knowable a priori. Whether this should be taken to cast doubt on externalism or privileged self‐knowledge is not discussed. Consideration is given to the ’empty case’—the case in which a (...)
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  • The incompatibility of anti-individualism and privileged access.Jessica Brown - 1995 - Analysis 55 (3):149-56.
    In this paper, I defend McKinsey's argument (Analysis 1991) that Burge's antiindividualist position is incompatible with privileged access, viz. the claim that each subject can know his own thought contents just by reflection and without having undertaken an empirical investigation. I argue that Burge thinks that there are certain necessary conditions for a subject to have thoughts involving certain sorts of concepts; these conditions are appropriately different for thoughts involving natural kind concepts and thoughts involving non-natural kind concepts. I use (...)
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  • What an anti-individualist knows A Priori.Anthony L. Brueckner - 1992 - Analysis 52 (2):111-18.
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  • Curing folk psychology of arthritis.Michael McKinsey - 1993 - Philosophical Studies 70 (3):323-36.
    Tyler Burge's (1979) famous thought experiment concerning 'arthritis' is commonly assumed to show that all ascriptions of content to beliefs and other attitudes are dependent for their truth upon facts about the agent's social and linguistic environment. It is also commonly claimed that Burge's argument shows that Putnam's (1975) result regarding natural kind terms applies to all general terms whatever, and hence shows that all such terms have wide meanings.1 But I wish to show here, first, that neither Burge's initial (...)
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  • (1 other version)The meaning of 'meaning'.Hilary Putnam - 1975 - Minnesota Studies in the Philosophy of Science 7:131-193.
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  • (1 other version)The problem of the essential indexical.John Perry - 1979 - Noûs 13 (1):3-21.
    Perry argues that certain sorts of indexicals are 'essential', in the sense that they cannot be eliminated in favor of descriptions. This paper also introduces the influential idea that certain sorts of indexicals play a special role in thought, and have a special connection to action.
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  • Individuating beliefs.Michael McKinsey - 1994 - Philosophical Perspectives 8:303-30.
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  • The grammar of belief.Michael McKinsey - 1998 - In William J. Rapaport & Francesco Orilia (eds.), Thought, Language, and Ontology, Essays in Memory of Hector-Neri Castaneda. Dordrecht, Netherland: Kluwer Academic Publishers.
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  • The semantics of belief ascriptions.Michael McKinsey - 1999 - Noûs 33 (4):519-557.
    nated discussion of the semantics of such verbs. I will call this view.
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  • (3 other versions)Individualism and self-knowledge.Tyler Burge - 1988 - Journal of Philosophy 85 (November):649-63.
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  • The internal basis of meaning.Michael McKinsey - 1991 - Pacific Philosophical Quarterly 72 (June):143-69.
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  • (1 other version)The characteristic thesis of anti-individualism.Anthony L. Brueckner - 1995 - Analysis 55 (3):146-48.
    This is a response to an argument (by Michael McKinsey) purporting to show that anti-individualism is trivially true. I show that this argument rests upon a misconception of the basic claim of anti-individualism.
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  • (4 other versions)Naming and Necessity.Saul Kripke - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • (1 other version)Direct Reference, Propositional Attitudes, and Semantic Content.Scott Soames - 1987 - Philosophical Topics 15 (1):47-87.
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  • (3 other versions)Individualism and Self-Knowledge.Tyler Burge - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • (3 other versions)What the Externalist Can Know A Priori.Paul Boghossian - 1998 - Philosophical Issues 9:197-211.
    Compatibilism combines an externalist view of mental content with a doctrine of privileged self‐knowledge. The essay presents a reductio of compatibilism by arguing that if compatibilism were true, we would be in a position to know certain facts about the world a priori, facts that no one can reasonably believe are knowable a priori. Whether this should be taken to cast doubt on externalism or privileged self‐knowledge is not discussed. Consideration is given to the ’empty case’—the case in which a (...)
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  • (1 other version)The characteristic thesis of anti-individualism.Anthony Brueckner - 1995 - Analysis 55 (3):146-148.
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  • Externalism, twin earth, and self-knowledge.Brian P. McLaughlin & Michael Tye - 1998 - In C. Macdonald, Barry C. Smith & C. J. G. Wright (eds.), Knowing Our Own Minds: Essays in Self-Knowledge. Oxford, GB: Oxford University Press. pp. 285--320.
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  • (1 other version)Direct reference, propositional attitudes, and semantic content.Scott Soames - 2009 - In Philosophical Essays, Volume 2: The Philosophical Significance of Language. Princeton University Press. pp. 33-71.
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  • On proper names in belief ascriptions.Thomas McKay - 1981 - Philosophical Studies 39 (3):287-303.
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  • Mental anaphora.Michael McKinsey - 1986 - Synthese 66 (1):159 - 175.
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  • Externalism and Scepticism.André Gallois & John O’Leary-Hawthorne - 1996 - Philosophical Studies 81 (1):1 - 26.
    According to an externalist theory of content the content of an individual’s thoughts and the meaning of her words need not supervene on her intrinsic history. Two individuals may be intrinsically exactly alike yet entertain different thoughts, and attach different meanings to the words they use. ETC, which has been most notably defended by Saul Kripke, Hilary Putnam and Tyler Burge, has attained the status of current orthodoxy. Nevertheless, some maintain that combining ETC with the premisses that we have privileged (...)
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